The Project Gutenberg EBook of The Flamingo Feather, by Kirk Munroe

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org


Title: The Flamingo Feather

Author: Kirk Munroe

Release Date: May 2, 2005 [EBook #15746]

Language: English

Character set encoding: ISO-8859-1

*** START OF THIS PROJECT GUTENBERG EBOOK THE FLAMINGO FEATHER ***




Produced by Al Haines










[Frontispiece: Arrival of Admiral Ribault's Fleet]






THE FLAMINGO FEATHER


BY

KIRK MUNROE




Author of "SNOWSHOES AND SLEDGES," "THE PAINTED DESERT," "WAKULLA," ETC.




ILLUSTRATED




HARPER & BROTHERS PUBLISHERS

NEW YORK AND LONDON




THE FLAMINGO FEATHER

COPYRIGHT, 1887, BY HARPER & BROTHERS

COPYRIGHT, 1915, BY KIRK MUNROE


PRINTED IN THE UNITED STATES OF AMERICA

L-Y




CONTENTS

CHAPTER

     I.  RÉNÉ DE VEAUX
    II.  A WONDERFUL DELIVERANCE
   III.  CHITTA'S REVENGE
    IV.  HAS-SE IS HELD PRISONER
     V.  THE ESCAPE OF HAS-SE AND RÉNÉ
    VI.  THE JOURNEY IN SEARCH OF FOOD
   VII.  CHITTA BECOMES A SEMINOLE
  VIII.  ON THE TRAIL
    IX.  A TRAP AVOIDED AND FRIENDS DISCOVERED
     X.  MUTINY AT FORT CAROLINE
    XI.  RÉNÉ'S RETURN
   XII.  ABANDONING THE FORT
  XIII.  ARRIVAL OF JEAN RIBAULT
   XIV.  A NIGHT OF TERROR
    XV.  RÉNÉ IN THE HANDS OF HIS ENEMIES
   XVI.  HAS-SE RECEIVES THE TOKEN
  XVII.  DEATH OF HAS-SE (THE SUNBEAM)
 XVIII.  THE FRENCH HAVE COME AGAIN
   XIX.  THE OLD WORLD ONCE MORE




ILLUSTRATIONS


ARRIVAL OF ADMIRAL RIBAULT'S FLEET . . . Frontispiece

RÉNÉ SLIPPED QUICKLY THROUGH THE GATE

"FAREWELL, TA-LAH-LO-KO!"

THE DEATH OF HAS-SE




The Flamingo Feather


CHAPTER I

RÉNÉ DE VEAUX

On a dreary winter's day, early in the year 1564, young Réné de Veaux,
who had just passed his sixteenth birthday, left the dear old chateau
where he had spent his happy and careless boyhood, and started for Paris.
Less than a month before both his noble father and his gentle mother had
been taken from him by a terrible fever that had swept over the country,
and Réné their only child, was left without a relative in the world
except his uncle the Chevalier Réné de Laudonniere, after whom he was
named.  In those days of tedious travel it seemed a weary time to the
lonely lad before the messenger who had gone to Paris with a letter
telling his uncle of his sad position could return.  When at length he
came again, bringing a kind message that bade him come immediately to
Paris and be a son to his equally lonely uncle, Réné lost no time in
obeying.

He travelled like a young prince, riding a spirited steed, and followed
by a party of servants, mounted and armed to protect him against robbers
and other perils of the way.  Behind him rode old François, who had been
his father's valet and was now his sole friend and protector.  The big
tears rolled down the boy's cheeks as he turned for a last look at his
home; but as it was shut from view by the trees of the park surrounding
it, he brushed them away resolutely, and turning to his companion, said,

"Thou hast seen the last of my tears, François, and with them goes my
boyhood; for hereafter I am to be a man, and men know not how to weep."

"Well spoken, my young master," replied the old servant, greatly pleased
at the brave words of the lad.  "Thou art already a man in feeling, and
thine Uncle Laudonniere will presently make thee one in fact, if the
tales that come to us of his valorous deeds be true, and there is naught
to disprove them."

"Tell me of him, François; for though he is my only uncle, I have but
little knowledge of him or his deeds.  Of what nature are they?"

"Well, then, he is a mighty navigator, and 'tis but little more than a
year since he returned from the New World, whither he sailed in company
with his Excellency Admiral Jean Ribault.  He brings strange tales of
those wonderful lands beyond the sea, and rumor has it that he is shortly
to set forth again for them with a noble company, who will establish
there a sanctuary for our blessed Protestant faith."

The boy's interest was thoroughly aroused by this, and he plied the old
servant with questions concerning his uncle and the New World.  François
answered these to the best of his ability, and even drew largely upon his
imagination to aid his glowing descriptions of those distant lands of
which the men of that day held such vague knowledge.

With such talk they beguiled much of the tedious journey, that occupied a
week ere it was ended and they entered Paris.  Here they were finally set
down before a modest dwelling near the King's palace, in which
Laudonniere was lodged.

Upon meeting his nephew, the chevalier embraced him warmly, and then
holding him forth at arm's-length to gain a better view of him,
exclaimed, "In good sooth, Réné, thou'rt a likely lad; and if thy heart
be as true and bold as thy face promises, we'll soon make a man of thee
such as even thy noble father would approve."

That evening uncle and nephew talked long and earnestly together
concerning the latter's future; and ere they slept it was fully decided
that, in spite of his youth, he should make one of the expedition that,
even as François had reported, Laudonniere was fitting out for the New
World.

The next three months were occupied in busy preparation for the long
voyage, not unmixed with vexatious delays and grievous disappointments,
in all of which young Réné de Veaux bore manfully his share.  He became
each day more useful to his uncle, who intrusted him with many important
commissions, and who, stern old soldier as he was, learned in this time
to love the boy as though he had been his own son.

At length all was in readiness.  The stores and munitions of war had been
placed on board the three ships that formed the little fleet, the last
colonist had embarked, and Laudonniere had taken leave of his King and
Admiral Jean Ribault, who was to follow him in a few months with a still
larger company.  On a bright May morning uncle and nephew reached the
little seaport town before which lay their ships, and hastened to embark
and take advantage of the favorable wind that promised them a fair start
on their long and perilous voyage.

As Laudonniere stepped on board his flagship his broad pennant was flung
to the breeze from the mainmast-head, the _fleur-de-lis_ of France
floated proudly from the mizzen, and amid the booming of cannon and the
loud acclamations of the throngs assembled on the quay to bid them
Godspeed, the ships moved slowly down the harbor towards the broad ocean
and the New World that lay beyond.

For many weeks they sailed ever westward, seeing no ship save their own,
and becoming every day more weary of the vast, endless expanse of sea and
sky.  It is no wonder, then, that when on the morning of the 22d of June
the welcome cry of "Land, ho!" rang through the flag-ship every soul on
board rushed on deck with joyous exclamations to catch once more a
glimpse of the blessed land.  The cry that had brought them such pleasure
had come from the mast-head, and it was some time before those on deck
could detect the dim blue cloud, low-lying in the west, that was said to
be land.  Even then one man, who was known as Simon the Armorer, was
heard to mutter that it might be land and then again it might not; for
his part, he believed the whole world had been drowned in a flood, as in
the days of Noah, and that the only land they should ever see would be at
the bottom of the ocean.

As the day wore on, and before a light breeze the ships were wafted
towards the blue cloud, it was proved beyond a doubt to be land, for some
palm-trees and tall pines became distinguishable, and above all other
sounds came, faint but distinct, the heavy, regular boom of surf.

By noon the ships had approached as near to the coast as was deemed
prudent, and for the first time since leaving France their anchors were
dropped and their sails were furled.

They had come to anchor off the mouth of an inlet, before which extended
a bar upon which the great seas were breaking and roaring so frightfully
that no passage for the ships among them seemed to offer itself.
Laudonniere thought he recognized the inlet as one leading into a broad
river, on the opposite side of which was located an Indian village called
Seloy.  This place he had visited two years before in company with
Admiral Ribault, and he determined to reassure himself as to the
locality; therefore, bidding Réné accompany him, he entered a small boat,
and ordering another, full of soldiers, to follow them, he gave the word
to pull straight for the breakers.

Just as Réné thought the boat was to be swallowed by the raging seas, his
uncle guided her, with great skill, into a narrow passage that opened in
their very midst.  After a few minutes of suspense, during which Réné
dared hardly to breathe, they shot into smooth waters, rounded a point of
land, and saw before them the village of which they were in search.  On
the beach in front of it a crowd of savage figures, nearly naked, were
dancing wildly, and brandishing bows and spears.

Meanwhile, the village that the boats were now approaching had been
thrown into a state of the greatest excitement by the appearance of the
ships, which had been discovered while yet so distant that their sails
resembled the wings of the white sea-gull.  Upon the first alarm all the
warriors had been collected on the beach, and the women had left their
work in the fields of maize and hurried with the children to the security
of the forest depths.  When, however, the fleet came to anchor and the
Indians could distinguish the meaning of their banners, their alarm was
changed to joy; for they had learned to love the French--who, upon their
previous visit, had treated them with kindness--as much as they hated the
cruel Spaniards, whose ships had also visited that coast.  Then the women
and children were recalled from the forest, the warriors washed the
war-paint from their faces, and preparations for feasting were begun.

As the small boats approached, the men ran down to the beach to meet
them, dancing and waving their weapons in their joy, and when they
recognized Laudonniere standing in the stern of the leading boat, they
raised a great cry of welcome that caused the forest to ring with its
echoes.  As the pious leader of the expedition stepped on shore, he took
Réné by the hand, and both kneeling on the sands, gave thanks to Him who
guided them thus far in safety in their perilous wanderings.  Though the
simple-minded Indians could not understand what Laudonniere said or was
doing, they were so anxious to show their respect and love for him that
all knelt when he did and maintained a deep silence while he prayed.

When Laudonniere arose to his feet the Indians crowded about him with
shouts and gestures of welcome; but they readily made way for him when,
still holding Réné's hand, he began to walk towards the lodge of their
chief.  He was as anxious as his followers to welcome the white men, but
his dignity had not permitted him to rush with them down to the beach.

As they walked, Réné stared in astonishment at the waving palms with
richly plumaged birds flitting among their leaves, the palmetto-thatched
huts of the Indians, the shining and inflated fish-bladders that the men
wore suspended from their ears, the moss-woven kirtles of the women, and
above all, at the mighty antlered stag that, stuffed and mounted on a
tall pole, with head proudly turned towards the rising sun, rose from the
middle of the village.

He in turn was an object of astonishment and curious interest to the
natives; for, although they had become familiar with the appearance of
bearded white men, they had never before seen a white boy, Réné being the
first to set foot in this land.  The Indians had thought that all white
men were born with beards, and that their closely cropped hair never grew
any longer; so that this smooth-faced boy, whose golden hair hung in
ringlets over his shoulders, was a much greater curiosity to them than
they were to him.  The old chief took an immediate fancy to him, and as
he had given to Laudonniere the Indian name of Ta-lah (a palm) upon the
occasion of his previous visit to Seloy, he now called Réné Ta-lah-lo-ko
(the palmetto, or little palm), a name ever afterwards used by all the
Indians in their intercourse with him.

The chief entreated Laudonniere to tarry many days in Seloy; but the
latter answered that the orders of his own great chief were for him to
proceed without delay to the river known as the River of May, and there
erect a fort and found his colony.  So, after an exchange of presents,
they parted, and taking to their boats, the white men regained their
ship.  As they left, Réné gave many a backward glance at the pleasant
little village of Seloy, and would have loved to linger there among its
simple and kindly people.

As they crossed the bar, in going again to the ships, their boats were
surrounded by a number of what they called dolphins, but what are today
called porpoises, sporting in the great billows; and on their account
Laudonniere named the river they had just left the River of Dolphins.

Spreading their white wings, the ships sailed northward forty miles
during the night, and daylight found them standing off and on at the
mouth of the great River of May.  By the aid of a chart, made by Admiral
Ribault two years before, they crossed its dangerous bar, and sailed up
its broad channel.

Short as was the time since they had been discovered off Seloy, swift
runners had already conveyed the great tidings of their coming to Micco,
the chief of this part of the country, and he and his people were thus
prepared to greet them upon their arrival.  When Réné and his uncle,
followed by a company from the ships, landed, they were received with
shouts and extravagant gestures of joy by the friendly Indians, and
conducted by them to the top of a hill upon which Admiral Ribault had set
a pillar of stone engraved with the French coat of arms.  They found it
twined with wreaths of flowers, and surrounded by baskets of maize,
quivers of arrows, and many other things that the kindly Indians took
this means of offering to their white friends.

Not far from this point Laudonniere selected the site of his fort, and
work upon it was immediately begun.  He named it Fort Caroline, in honor
of King Charles IX of France, and about it he hoped to see in time a
flourishing colony of French Huguenots.

After all the stores and munitions had been landed from the ships, they
sailed for France, leaving the little company of white men the only ones
of their race in all that vast unknown wilderness.  As Laudonniere
remained in command of Fort Caroline, Réné de Veaux of course remained
with him, and thus became the hero of the surprising adventures that will
be related in the chapters that follow.




CHAPTER II

A WONDERFUL DELIVERANCE

The building of Fort Caroline occupied about three months; and during
this time the friendly Indians willingly aided in the work of preparing
the tree-trunks which, set on end, were let deep into the earth close
beside one another, and in digging the wide moat that surrounded the
whole.  A heavy embankment of earth was thrown up on the inner side of
the palisade of tree-trunks, and upon this were mounted a number of great
guns.

During the time thus occupied, Réné de Veaux became acquainted with
Micco's son, a young Indian of about his own age, named Has-se, which
means a sunbeam, and a strong friendship was speedily cemented between
them.  They saw each other daily, and each learned the language of the
other.

After the ships had sailed away Réné's uncle found time, even in the
midst of his pressing duties, to attend to the lad's education; and every
morning was devoted to lessons in fencing, shooting the cross-bow, and in
military engineering.  The evenings were passed with the good Jacques Le
Moyne the artist, who was a very learned man, and who taught Réné Latin,
and how to draw.

Although his mornings and evenings were thus occupied, Réné had his
afternoons to himself, and these he spent in company with his friend
Has-se, who instructed him in the mysteries of Indian woodcraft.  Now it
happened that while Has-se was a merry, lovable lad, he had one bitter
enemy in the village.  This was a young man somewhat older than himself,
named Chitta, which means the snake.  Their quarrel was one of long
standing, and nobody seemed to know how it had begun; but everybody said
that Chitta was such a cross, ugly fellow that he must needs quarrel with
somebody, and had chosen Has-se for an enemy because everybody else loved
him.

One afternoon Has-se asked Réné to go out on the river with him in his
canoe, as he had that to tell him which he did not wish to run any risk
of being overheard by others.  Réné willingly agreed to go with him, and
taking his cross-bow and a couple of steel-tipped bolts, he seated
himself in the bow of the light craft, which Has-se paddled from the
stern.  Going for some distance down the river, they turned into a small
stream from the banks of which huge, moss-hung oaks and rustling
palm-trees cast a pleasant shade over the dark waters.  Here the canoe
was allowed to drift while Has-se unburdened his mind to his friend.

It seemed that the day of the Ripe Corn Dance, the great feast day of his
tribe, was set for that of the next full moon.  On this day there was to
be a series of contests among the lads of the village to decide which of
them was most worthy to become Bow-bearer to Micco, their chief and his
father.  This was considered a most honorable position to occupy, and he
who succeeded in winning it and filling it satisfactorily for a year was,
at the expiration of that time, granted all the privileges of a warrior.
The contests were to be in shooting with bows and arrows, hurling the
javelin, running, and wrestling.  Has-se had set his heart upon obtaining
this position, and had long been in training for the contests.  His most
dreaded rival was Chitta; and, while Has-se felt ready to meet the snake
in the games of running, shooting, and hurling the javelin, he feared
that with his greater weight the latter would prove more than a match for
him in wrestling.  Could Ta-lah-lo-ko advise and help him in this matter?

"Ay, that can I, Has-se, my lad," cried Réné; "thou couldst not have hit
upon a happier expedient than that of asking advice of me.  'Tis but a
week since I removed a cinder from the eye of Simon the Armorer, and in
return for the favor he taught me a trick of wrestling that surpasses
aught of the kind that ever I saw.  I have practised it daily since, and
would now confidently take issue with any who know it not without regard
to their superior size or weight.  I will show it thee if thou wilt
promise to keep it secret.  Ha!"

As they talked the canoe had drifted close in to the shore, until it lay
directly beneath the gigantic limb of a tree that extended far out over
the water, and from which hung a mesh of stout vines.  As he uttered the
exclamation that finished his last sentence.  Réné seized hold of a stout
vine, and with a quick jerk drew the light craft in which they were
seated a few feet forward.  At the same instant a tawny body was launched
like a shot from the overhanging limb and dashed into the water exactly
at the spot over which, but an instant before, Has-se had sat.

The animal that made this fierce plunge was a panther of the largest
size; and if Réné had not chanced to catch sight of its nervously
twitching tail as it drew itself together for the spring, it would have
alighted squarely upon the naked shoulders of the unsuspecting Indian
lad.  Réné's prompt action had, however, caused the animal to plunge into
the water, though it only missed the canoe by a few feet; and when it
rose to the surface it was close beside them.

Has-se seized his paddle, and with a powerful stroke forced the canoe
ahead, but directly into the mesh of trailing vines, in which it became
so entangled that they could not extricate it before the beast had
recovered from his surprise, and had begun to swim towards them.

A bolt was hurriedly fitted to Réné's cross-bow and hastily fired at the
approaching animal.  It struck him near the fore-shoulder, and served to
check his progress for a moment, as with a snarl of rage he bit savagely
at the wound, from which the blood flowed freely, crimsoning the water
around him.  Then he again turned towards the canoe, and seemed to leap
rather than swim, in his eagerness to reach it.  A second bolt, fired
with even greater haste than the first, missed the panther entirely, and
the boys were about to plunge from the opposite side of the canoe into
the water, in their despair, when an almost unheard-of thing occurred to
effect their deliverance.

Just as one more leap would have brought the panther within reach of the
canoe, a huge, dark form rose from the red waters behind him, and a pair
of horrid jaws opened, and then closed like a vice upon one of his
hind-quarters.  The panther uttered a wild yell, made a convulsive spring
forward, his claws rattled against the side of the canoe, and then the
waters closed above his head, and he was dragged down into the dark
depths of the stream, to the slimy home of the great alligator, who had
thus delivered the boys from their peril.  A few bubbles coming up
through the crimson waters told of the terrible struggle going on beneath
them, and then all was still, and the stream flowed on as undisturbed as
before.  For a few moments the boys sat gazing in silent amazement at the
place of the sudden disappearance of their enemy, hardly believing that
he would not again return to the attack.

When they had regained the fort, Laudonniere heard with horror Réné's
story of their adventure with the tiger and the crocodile, as he named
panthers and alligators, and bade him be very careful in the future how
he wandered in the wilderness.  He did not forbid his nephew to associate
with Has-se, for he was most anxious to preserve a friendship with the
Indians, upon whom his little colony was largely dependent for
provisions, and he considered Réné's influence with the Indian lad who
was the son of the chief very important.

On the afternoon following that of their adventure, Has-se came into the
fort in search of Réné, and anxious to acquire the promised trick of
wrestling.  After securing his promise never to impart the trick to
another, Réné led him into a room where they would not be observed, and
taught it to him.  It was a very simple trick, being merely a feint of
giving way, followed quickly by a peculiar inside twist of the leg; but
it was irresistible, and the opponent who knew it not was certain to be
overcome by it.  Has-se quickly acquired it, and though he found few
words to express his feelings, there was a look in his face when he left
Réné that showed plainly his gratitude.

When next the silver sickle of the new moon shone in the western sky,
active preparations were begun among the Indians for their great Dance of
Ripe Corn.  The race-course was laid out, and carefully cleared; clay was
mixed with its sand, and it was trampled hard and smooth by many
moccasined feet.  A large booth, or shelter from the hot sun, under which
the chiefs and distinguished visitors might sit and witness the games,
was constructed of boughs and palm leaves.  Bows were carefully tested
and fitted with new strings of twisted deer-sinew.  Those who had been
fortunate enough to obtain from the white men bits of steel and iron,
ground them to sharp points, and with them replaced their arrow-heads of
flint.  Has-se, with great pride, displayed to Réné his javelin or light
spear, the tough bamboo shaft of which was tipped with a keen-edged
splinter of milk-white quartz, obtained from some far northern tribe.
Guests began to arrive, coming from Seloy and other coast villages from
the north, and from the broad savannas of the fertile Alachua land, until
many hundred of them were encamped within a few miles of Fort Caroline.

At length the day of feasting broke bright and beautiful, and soon after
breakfast Laudonniere, accompanied by Réné de Veaux and half the garrison
of Fort Caroline, marched out to the scene of the games.  Here they were
warmly welcomed by Micco and his people, and invited to occupy seats of
honor in the great booth.  Upon their arrival the signal was given for
the games to begin.

First of all came the races for wives, for at this feast only of all the
year could the young men of the tribe get married.  Even now they were
obliged to run after their sweethearts, who were allowed so great a start
in the race that if they chose they could reach the goal first and thus
escape all further attentions from their pursuers.  They generally
allowed themselves to be caught, however, and thus became blushing
brides.  Thus, on this occasion, and in this manner, Yah-chi-la-ne (the
Eagle), a young Alachua chief, gained the hand of Has-se's beautiful
sister Nethla, which means the Day-star.

The contests among the boys to decide who of them should be Bow-bearer to
their chief for the ensuing year followed, and as the great drum,
Kas-a-lal-ki, rolled forth its hollow, booming notes, twenty slender
youths stepped forward, of whom the handsomest was Has-se the Sunbeam,
and the tallest was dark-faced Chitta the Snake.  All were stripped to
the skin, and wore only girdles about their loins and moccasins on their
feet; but Has-se, as the son of the chief, had the scarlet feather of a
flamingo braided into his dark hair.

From the very first Has-se and Chitta easily excelled all their
competitors in the contests; but they two were most evenly matched.
Has-se scored the most points in hurling the javelin, and Chitta won in
the foot-race.  In shooting with the bow both were so perfect that the
judges could not decide between them, and the final result of the trial
became dependent upon their skill at wrestling.  When they stood up
together for this contest, Has-se's slight form seemed no match for that
of the taller and heavier Chitta; and when in the first bout the former
was thrown heavily to the ground, a murmur of disapprobation arose from
the white spectators, though the Indians made no sign to express their
feelings.

In the second bout, after a sharp struggle, Has-se seemed suddenly to
give way, and almost immediately afterwards Chitta was hurled to earth,
but how, no one could tell, except Réné, who with the keenest interest
watched the effect of his lesson.  As Chitta rose to his feet he seemed
dazed, and regarded his opponent with a bewildered air, as though there
were something about him he could not understand.

Again they clinched and strained and tugged, until the perspiration
rolled in great beads from their shining bodies, and their breath came in
short gasps.  It seemed as though Réné's friend must give in, when,
presto! down went Chitta again; while Has-se stood erect, a proud smile
on his face, winner of the games, and Bow-bearer to his father for a year.

Has-se had still to undergo one more test of endurance before he could
call himself a warrior, which he must be able to do ere he could assume
the duties of Bow-bearer.  He must pass through the ordeal of the
Cassine, or black drink.  This was a concoction prepared by the
medicine-men, of roots and leaves, from a recipe the secret of which was
most jealously guarded by them; and to drink of it was to subject one's
self to the most agonizing pains, which, however, were but of short
duration.  In spite of his sufferings, the youth who drank from the
horrid bowl was expected to preserve a smiling face, nor admit by word or
sign that he was undergoing aught but the most pleasing sensations.  If
he failed in this one thing, no matter what record he had previously
gained for courage or daring, he was ever afterwards condemned to share
the work of women, nor might he ever again bear arms or take part in the
chase or in war.

Immediately after his overthrow of Chitta, and while the shouts of joy
over his victory were still ringing in his ears, Has-se was led to an
elevated seat, where he could be seen of all the people, and a bowl of
the awful mixture was handed him.  Without hesitation, and with a proud
glance around him, the brave youth swallowed the nauseous draught, and
then folding his arms, gazed with a smiling face upon the assembled
multitude.  For fifteen minutes he sat there amid a death-like silence,
calm and unmoved, though the great beads of perspiration rolling from his
forehead showed what he was enduring.  At the end of that time a great
shout from the people told him that his ordeal was over; and, weak and
faint, he was led away to a place where he might recover in quiet from
the effects of his terrible sufferings, and enjoy in peace the first
glorious thoughts that now he was indeed a Bow-bearer and a warrior.

Réné sprang forward from his seat to seize and shake his friend's hand,
while from all, Indians as well as whites, arose shouts of joy at the
victory of the brave and much-loved lad who wore the Flamingo Feather.

As the angry Chitta turned away from the scene of his defeat, his heart
was filled with rage at these shouts, and he muttered a deep threat of
vengeance upon all who uttered them, those of his own race as well as the
pale-faces.




CHAPTER III

CHITTA'S REVENGE

So Has-se the Sunbeam became Bow-bearer to his father, the great chief
Micco, and Chitta the Snake was disappointed of his ambition.  By some
means he became convinced that Réné de Veaux had instructed Has-se in
his newly acquired trick of wrestling; and though he had no proof of
this, he conceived a bitter hatred against the white lad.  He had
especially included him in his muttered threat of vengeance against all
those who greeted his final overthrow with shouts of joy; but, like the
wily reptile whose name he bore, he was content to bide his time and
await his opportunity to strike a deadly blow.  After the games were
ended he disappeared, and was seen no more that day.

His absence was hardly noted, for immediately after Has-se's victory
the entire assembly repaired to the great mound which had gradually
been raised by the accumulation of shells, bones, broken pottery, and
charred wood that many generations of Indian feasters had left behind
them, and here was spread the feast of the day.  Then followed dancing
and singing, which were continued far into the night.

At length the dancers became exhausted; the men who beat the drums and
rattled the terrapin shells filled with dried palmetto berries grew so
drowsy that their music sounded fainter and fainter, until it finally
ceased altogether, and by two hours after midnight the whole encampment
was buried in profound slumber.  Even those whose duty it was to stand
guard dozed at their posts, and the silence of the night was only
broken by the occasional hootings of Hup-pe (the great owl).

Had the guards been awake instead of dreaming, it is possible that they
might have noticed the dark figure of a man who noiselessly and
stealthily crept amid the heavy shadows on the edge of the forest
towards the great granary, or storehouse, in which was kept all the
ripe maize of the tribe, together with much starch-root (koonti katki)
and a large quantity of yams.  The granary was built of pitch-pine
posts and poles, heavily thatched with palm-leaves, that the summer
suns had dried to a tinder.

Occasionally the dark figure skulking among the shadows came to little
patches of bright moonlight, and to cross these he lay flat on the
ground and writhed his way through the grass like a snake.  A close
observer would have noticed a dull, steady glow which came from a round
object that the skulker carried with great care.  If he had been near
enough he would have seen that this was a large gourd, in which, on a
bed of sand, were a quantity of live coals taken from one of the fires
that still smouldered about the epola, or place of dancing.  In his
other hand the man carried a few fat-pine splinters that would burn
almost like gun-powder.

At length, without having attracted attention from any one of the
encamped Indians, or the drowsy guards upon whom they depended for
safety, the figure reached the granary, and disappeared amid the dark
shadows of its walls.  Crouching to the ground, and screening his gourd
of coals with his robe, he thrust into it one end of the bundle of
fat-pine splinters and blew gently upon them.  They smoked for a
minute, and then burst into a quick blaze.

Beginning at one end of the granary, this torch was applied to the dry
thatch that covered it, and it instantly sprang into flame.  As the
figure ran along the end of the structure, around the corner, and down
the entire length of its side, always keeping in the shadow, he applied
the torch in a dozen places, and then flinging it on top of the low
roof, where it speedily ignited the covering, he bounded away into the
darkness, uttering, as he did so, a long-drawn, ear-piercing yell of
triumph.

By the time the nodding guards had discovered the flames and given the
alarm, the whole granary was in a blaze, and the startled Indians, who
rushed out from the lodges and palmetto booths, could do nothing but
stand helpless and gaze at the destruction of their property.  All
asked how it had happened, and who had done this thing, but not even
the guards could offer the slightest explanation.

Meantime the author of all this mischief stopped when he had gained
what he considered a safe distance from the fire, and, concealed by the
friendly shadows of the forest, stood with folded arms and scowling
features gazing at the result of his efforts.  At length the light from
the burning building grew so bright that even the shadow in which he
stood began to be illuminated, and he turned to go away.  As he did so
he shook his clenched hand towards the burning granary, and muttered,
"The white man and the red man shall both learn to dread the fangs of
the Snake, for thus do I declare war against them both."

As he spoke, a voice beside him, that he instantly recognized as that
of Has-se, exclaimed, "What! is this thy work, Chitta?"

For answer Has-se received a terrible blow, full in the face, that
stretched him, stunned and bleeding, on the ground; and Chitta, saying,
"Lie there, miserable Bow-bearer, I will meet thee again," sprang out
into the forest and disappeared.

When Has-se, aroused by the shouts of the guards and the glare of
light, had rushed from the lodge in which he slept, he had seen a
figure standing between him and the light, and had approached it to
learn the cause of all the excitement.  He was just about to speak,
when he recognized Chitta, and heard him utter the words that at once
declared him to be the author of the conflagration and the enemy of his
people and their friends.

Not being able to appreciate the petty spirit of revenge that
influenced the Snake, Has-se gave utterance to his exclamation of
surprise, and in return received the cruel blow for which he was so
little prepared.

When he recovered consciousness he found himself in his father's lodge,
lying on a bed of deer-skins, while his sister, the beautiful Nethla,
was bathing his temples with cold water.

It was now broad daylight, and the great granary, with all its
contents, had been reduced to a heap of smouldering ruins.  About the
lodge in which Has-se lay were gathered a great crowd of Indians,
awaiting his return to consciousness, to learn what he knew of the
occurrences of the past few hours, and in what way he had been
connected with them.  By the earliest light of day a band of
experienced warriors had tracked his assailant from the spot in which
the young Bow-bearer had been discovered, through the tall grass and
underbrush from which the fugitive had brushed the dew in his flight to
the river's edge.  Here one of the canoes that had been drawn up on the
beach was found to be missing, and search parties had been sent both up
and down the river, but as yet they had not returned.

As Has-se slowly recovered consciousness, and opened his eyes, his
sister bent over him and whispered, "Who dealt thee the cruel blow, oh,
my brother?"

Receiving his faint answer, she sprang to her feet, and turning to her
father, who stood near, exclaimed, "'Tis Chitta the Snake who has done
this thing in revenge for our Has-se's success in the games of
yesterday."

From the entrance of the lodge the old chief proclaimed the news, and
all through the great assembly were heard cries of anger against Chitta
the Snake.

The destruction of this winter's supply of food was not only a serious
blow to the Indians, but to the little garrison of Fort Caroline as
well, for Laudonniere had just completed arrangements with Micco for
the purchase of the greater part of it.  Only a small quantity of
provisions remained in the fort, and though the forest contained an
abundance of game, and the river teemed with fish, the French soldiers
were not skilled in either hunting or fishing, and had become dependent
upon their Indian neighbors for what they needed of such food.  It was
therefore with feelings of surprised alarm that, on the second day
after the burning of the granary, they noticed the absence of all
Indians from the vicinity of the fort.  Scouts were sent to the Indian
encampment to discover the cause of this unusual state of affairs, and
they soon returned with the report that the place was wholly deserted,
and that not an Indian was to be found.

Not only had all the visiting Indians disappeared, but also every soul
of Micco's tribe; and, what was more significant, they had taken with
them their lodges and all portable property.

Laudonniere at once realized the full force of the situation.  His
soldiers were worn out with the labor of building the fort, and many of
them were prostrated by a peculiar fever that racked their joints with
severe pains and unfitted them for duty.  The store of provisions upon
which he had depended to feed his men through the approaching winter
had been destroyed.  The Indians who might have provided him with game
had abandoned him and gone he knew not whither.  His men knew nothing
of the art of winning for themselves a livelihood from the wilderness
that surrounded them.  Although the soldiers had been allowed to think
differently, he knew that some months must still elapse before the
arrival of reinforcements and supplies from France.  He himself, worn
out by anxiety and overwork, was beginning to feel symptoms of the
approach of the dreaded fever, and he feared that ere long he would be
unfitted to perform the duties of his important position.

In this emergency, he decided to hold a council with the officers of
the garrison, and ask their aid in deciding what was to be done.  He
therefore sent word to Soisson, his lieutenant, old Hillaire, the
captain of artillery, Martinez, the quartermaster, Chastelleux, the
chief of engineers, Le Moyne, the artist, and to Réné, his nephew,
bidding them meet him in council.  He added Réné to the number, for his
uncle wished him to fully comprehend the difficulties of their position.

The council met in the commandant's private room, and Laudonniere,
stating the situation clearly to them, asked what was to be done.  Some
suggested one thing and some another, and the discussion was long and
earnest.  Le Moyne, the artist, added to the perplexities of the
commandant by stating that he had heard rumors of dissatisfaction among
the garrison, and threats that unless provisions were speedily obtained
they would build a vessel, abandon the fort and country, and attempt to
make their way back to France.

While the discussion was at its height, two soldiers appeared at the
door, leading between them a slender young Indian, whom Réné, with a
joyful cry, at once recognized as his friend Has-se the Sunbeam.




CHAPTER IV

HAS-SE IS HELD PRISONER

Saluting his commandant, the sergeant of the guard, who held the
prisoner on the right, reported that this young savage had been seen
skulking in the forest near the fort, and that, deeming his presence
and movements very suspicious, he had sent a party of men to capture
him.  They had gone out by a rear gate, and, making a long detour, had
surprised him just as he was making off through the underbrush, and
after a sharp tussle had secured and brought him into the fort.

At the first appearance of his friend, Réné had started up with an
exclamation of joy to go to him, but his uncle sternly bade him keep
his seat.  He obeyed, but scowled angrily at the soldiers, who still
retained their hold of Has-se, as though fearful that if they let go he
might in some mysterious way vanish from their sight.

Laudonniere commanded them to release their hold of the prisoner and to
retire from the room, but to remain within call.  They did so, and the
young Indian, left to face the council, drew himself up proudly, and
folding his arms, stood motionless.  Réné tried in vain to catch his
eye, that he might, by a sympathetic glance, assure him of his
friendship; but the other betrayed no recognition of his presence, nor
once looked in his direction.  He was dressed in the full costume of a
young warrior who occupied the honorable position of Bow-bearer to a
great chief, and in his hair gleamed the Flamingo Feather that
proclaimed the station in life to which he was born.  His handsome
figure, proud face, and fearless bearing caused the members of the
council to regard him with approving glances, and it was with less of
sternness in his tone than usual that, after the door was closed,
Laudonniere said,

"Now, sir, explain to us the meaning of this sudden departure of thy
people, and the reason of thine own action in thus acting the part of a
spy upon us."

With flashing eyes the young Indian answered in the French that he had
learned of Réné:

"My name is Has-se.  I am the son of a chief.  My father and my people
have been friendly to you and your people.  This country is ours, and
in it we go where we please when we are ready to go, and stay where we
please when we are ready to rest from going.  I have done nothing that
I should be brought here against my will, and until I am set free I
will answer no questions.  Has-se has spoken."

Réné's face flushed with pleasure at this brave speech of his friend,
and even Laudonniere admired the young Indian's coolness and courage,
but he nevertheless felt it his duty to maintain his dignity, and
questioned him sternly.  To all his questions however, Has-se remained
dumb, absolutely refusing to open his lips.  The expression, "Has-se
has spoken," with which he had ended his defiant speech, signified that
he had said all that he had to say, and nothing should induce him to
speak further unless his condition of being set at liberty were
complied with.

At last Laudonniere called in the soldiers and ordered them to take the
prisoner to the guard-house, and there treat him kindly, but to watch
him closely and on no account allow him to escape.  When Has-se had
thus been removed, Laudonniere turned to the members of the council,
and asked what, in their opinion, should be done with him.

Le Moyne, the artist, declared that the young Indian should be set free
at once, and treated with such kindness that he might thereby be
induced to give them the information they sought to gain.  Then Réné de
Veaux, blushing at his own boldness, jumped to his feet and made a
vehement little speech, in which he said that Has-se was his dear
friend, and that, as he himself had said, they had no right to make a
prisoner of him, besides much more to the same effect.  He became so
excited in his defence of the Indian lad that finally his uncle
interrupted him, saying,

"Softly, softly, Réné!  Thou art right to defend thy friend if indeed
he be not our enemy, but thou hast no authority for finding fault with
those who are much older and wiser than thyself."

Blushing furiously at this rebuke, Réné sat down, while his uncle
continued: "I am also of the opinion that this young savage should be
courteously entreated and set at liberty.  Thus shall we win favor with
his tribe, with whom it behooves us to remain on friendly terms."

The others of the council did not, however, agree with this, but
thought the better plan would be to retain the Indian lad as a hostage,
and demand of his tribe a great quantity of provisions as his ransom.

As they were in the majority, Laudonniere hesitated to act contrary to
their counsel, and finally said that they would hold him for at least
one day, and that in the mean time Réné should visit him, and endeavor
to extract from him the desired information regarding the movements of
his people.

When Réné, armed with his uncle's authority for so doing, passed the
sentinel and entered the guard-house, he found the Indian lad seated on
a rude bench in one corner, with his face buried in his hands.  He
sprang to his feet at Réné's approach, and stood silently regarding
him, not knowing but what he too had become an enemy.  Carefully
closing the door behind him, the impulsive French boy stepped quickly
over to where the other stood, and embraced him, saying, as he did so,
"Surely, Has-se, my brother, thou canst not think that I am aught but
thy friend?"

Thus reassured, Has-se returned the embrace, and said, "I know thou art
my friend, Ta-lah-lo-ko, and I did wrong to doubt thee for a moment;
but it maddens me to be thus caged, and I am become like Nutcha the
hawk when restrained of his liberty, suspicious of all men."

Then both boys sat down on the bench, and Réné questioned Has-se
regarding the sudden departure of the Indians, and why he was there
alone.

Has-se replied that while he had no secrets that all men might not
know, he would have died rather than answer the questions of those who
held him a prisoner, and as such commanded him to speak.  To his friend
Ta-lah-lo-ko he would, however, talk freely and with a straight tongue.
He said that after the destruction of the storehouse containing their
supply of provisions for many months, Micco, their chief, had decided
that it would be best for his people to remove to the land of the
Alachus, their friends, who had provisions in plenty, and remain there
until the next season of corn planting.  He caused their departure to
be made secretly, for fear that the white men would seek to detain them
as hunters for the fort, if they learned of the intended movement, and
he wished to avoid any shadow of trouble between his people and their
white brothers.

"He had undoubtedly the right to act as seemed to him best," said Réné;
"but why didst not thou accompany thy people, and what brings thee here
to the fort?"

"To see thee, Ta-lah-lo-ko, and thee only, did I come," answered
Has-se.  "I learned, after we had been some hours on the journey, that
which affects thee so nearly that I could not leave thee in ignorance
of it and without a warning.  What I learned is, that Chitta the Snake
regards thee with a deadly hatred, and has sworn to have thy life."

"Mine!" exclaimed Réné, in great surprise.  "Why does the Snake bear
malice towards me?  I have no quarrel with him."

"That I know not, unless he suspects that it was thou who taught me the
trick of wrestling that overthrew him, and thus lost him the position
of Bow-bearer that he so greatly desired to obtain."

"It may be so," said Réné, musingly, "though how he could learn it I
cannot think, nor why, even if he had knowledge of it, it should be
cause for his wishing my death."

"Ah, Ta-lah-lo-ko, thou dost not know Chitta.  His nature is that of
the serpent whose name he bears, and for real or fancied wrongs to
himself his revenge is cruel.  Having once conceived a bitter hate
against thee he will have thy life, or risk his own in attempting to
take it."

"In that case," said Réné, "I am deeply grateful for thy warning, and
will take care that master Chitta does not find me unprepared for him,
in case he seeks me out."

"Now," said Has-se, "I would speak of another matter.  I know that you
white men have but little food within the fort, and must soon suffer
for want of it if more is not obtained.  There is none left in this
country, but the Alachuas, to whom my people have gone, have an
abundance.  If one of thy people would go with me to them, and offer
them things such as thou hast and they have not, in exchange for food,
he could thus obtain a supply for the fort.  If many went, the red men
would be afraid; but with one they would talk, and if he were my friend
then would his safety be assured.  Wilt thou go with me to this distant
land, Ta-lah-lo-ko?"

"Why," answered Réné, hardly knowing what to say to this sudden and
unexpected proposal, "thou art a prisoner, Has-se, and dost not even
know if my uncle will release thee.  How then dost thou speak with such
confidence of journeying to the land of these Alachuas?"

With a meaning smile Has-se answered:

"Walls and bars may answer to cage men, but they cannot confine a
sunbeam.  If thou wilt go with me, then meet me when the light of the
second moon from now touches the waters where Allapatta the great
alligator delivered us from Catsha the tiger.  With my life will I
answer for thy safety, and at the next full moon, or soon after it,
thou shalt return to thy people."

Réné would have talked more of this plan, but just then the door of the
guard-house was opened and the sergeant appeared, saluting, and saying,
"'Tis the hour of sunset, Master De Veaux; the guard is about to be
relieved, and I must request you to retire and leave the prisoner for
the night.  Surely you must be tired of talking with such a pig-headed
young savage."

Not caring to exhibit his real feelings towards Has-se before the
sergeant, Réné bade him good-night very formally, and added, "Mayhap I
will see thee on the morrow; but count not on my coming, for I may not
deem it worth my while to visit thee."

"I should think not," said the sergeant, as he closed the door behind
them and barred it.  "A young gentleman such as Master De Veaux can
find but little pleasure in intercourse with such ignorant creatures.
For my part, were I commandant of this fort, I would make slaves of
them all, and kindly persuade them to my will with a lash.  They--"

"Hold there!" cried Réné, as he turned towards the sergeant with
flashing eyes.  "An thou speakest another word in such strain of those
who have favored us with naught save kindness, I will report thee to
that same lash of which thou pratest so glibly."

The astonished sergeant muttered something by way of apology, but Réné,
not waiting to hear it, hurried away to report to his uncle the result
of his mission to the prisoner, and then to his own quarters to think
over the startling proposal made to him by his friend.

The next morning Has-se had disappeared, and was nowhere to be found.
With a troubled countenance the sergeant of the guard reported to
Laudonniere that he had looked in on the prisoner at midnight, and
found him quietly sleeping.  He had visited the room again at sunrise,
and it was empty.  The sentinels at the gates, and those who paced the
walls, had been closely questioned, but declared they had seen nobody,
nor had they heard any unusual sound.  For his part he believed there
was magic in it, and that some of the old Indian witches had spirited
the prisoner up the chimney, and flown away with him on a broomstick.

Although troubled to find that his prisoners could thus easily escape
from the fort, Laudonniere was relieved that the disposal of Has-se's
fate had thus been taken from his hands.  He said to Réné, "I am glad
that thy friend has escaped, though I like not the manner of his going,
and I trust he may come to no harm.  I would, however, that we had been
able to send a company, or even one man, with him to this land of the
Alachuas of which he told thee, for mayhap we might thus have obtained
provision; but without a guide, I know not how it could be discovered."

"Could I have gone, uncle?" inquired Réné, eagerly.

"Thou, lad?  No, thou art too young and tender to be sent on such a
perilous mission.  It should be one of double thy years and experience.
Let no such foolish thoughts fill thy head yet a while."




CHAPTER V

THE ESCAPE OF HAS-SE AND RENE

This speech from his uncle both pleased and troubled Réné.  He was glad
to learn that it was deemed advisable for some one from the fort to
visit the land of the Alachuas, and troubled to find that if he went
with Has-se, he must do so without permission from his uncle.
Nevertheless he felt certain that he, being Has-se's friend, and also
regarded by the Indians as the son of the great chief of the white men,
could undertake the mission with a greater chance of safety and success
than any one else.  He would have urged this view of the case upon his
uncle's attention, but feared that speaking of the subject a second
time would only result in his being absolutely forbidden to leave the
fort on any pretence.  The lad felt himself to be truly a man, now that
he was nearly seventeen years old, and like all manly, high-spirited
boys of his age, he was most anxious to enter upon any adventure that
promised novelty and excitement.

Réné's appearance at this time was very different from that of the boy
who, less than a year before, had left the old chateau of his fathers
with tear-stained cheeks.  His long curls had fallen under the shears,
and his closely cropped hair showed to advantage his well-formed head.
He was tall for his age, his muscles had hardened with constant
exercise, and his face, neck, and hands were tanned to a ruddy brown by
the hot suns beneath which he had spent so many months.  His brown eyes
held a merry twinkle, but at the same time there was an expression of
pride and fixed purpose in his face that well became it.

At this time he wore a small plumed cap, a leathern jacket,
knee-breeches, stockings of stout yarn, and short boots, the legs of
which fitted closely to his ankles.  Simon, the armorer, had made for
him a light steel corselet, that he wore over his leathern jacket
whenever he went beyond the walls of the fort.  Upon all such
excursions he was armed with his well-tried cross-bow (for which he
carried a score of steel-tipped bolts) and a small, but keen-edged,
dagger that hung at his belt.

After considering Has-se's proposal all the morning, Réné finally
decided to accept it, and, without notifying any person in the fort of
his intention, to accompany the young Indian to the land of the
Alachuas.

In accordance with this plan he gathered together a number of trinkets,
such as he knew would be acceptable to the Indians, and during the
afternoon he conveyed these to the forest beyond the fort, where he
bound them into a compact package and carefully hid them.

Réné could not account, any more than the others, for Has-se's
disappearance, nor imagine how his escape had been effected; but he
felt certain that the young Indian would be true to his word, and await
his coming at the appointed place of meeting when the moon rose above
the pine-tree tops.

As it would not rise until nearly ten o'clock that evening, and as his
uncle retired early on account of his indisposition, Réné was able to
bid him an affectionate good-night and receive his customary blessing
without arousing any suspicion of his intended departure in the breast
of the old soldier.

Leaving his own quarters about nine o'clock, with his cross-bow over
his shoulder, Réné walked with an unconcerned air, but with a beating
heart, directly to the main gate of the fort, at which he was
challenged by the sentinel on duty there.  Réné gave the countersign,
and was recognized by the soldier, who, however, firmly refused to
allow him to pass.

He said, "I am sorry to be obliged to interrupt thy walk, Master De
Veaux; but since the escape of the Indian prisoner last night, we have
received strictest orders not to allow a living soul to pass the gates
between sunset and sunrise."

Thus turned back at the very outset of his adventure, Réné knew not
what to do.  Should he attempt to scale the walls, he might be shot
while so doing, and at any rate there was the moat beyond, which he
could not possibly cross without detection.  Seeking the deep shadow of
an angle, the boy seated himself on a gun-carriage and pondered over
the situation.  The more he thought of it the more impossible did it
seem for him to escape beyond the grim walls and meet Has-se at the
appointed time.

While he was thus overcome by the difficulties of his position, and as
he had about concluded that he had undertaken an impossibility, he was
startled by the deep tones of the great bell that hung in the archway
of the gate, striking the hour of ten o'clock.  Directly afterwards
came the measured tramp of the guard and the clank of their weapons as
they made their round for the purpose of relieving the sentinels on
duty, and replacing them with fresh men.  Réné sat so near the gate-way
that he could overhear what was said when that post was relieved, and
distinguishing above the rest the voice of his old friend Simon, the
armorer, he became convinced that he had been placed on duty at this
most important point.

After relieving this post the guard resumed their march, and passed so
close to where Réné sat in the shadow of the great gun that, had the
night been a shade lighter, they must have seen him.  As it was, he
escaped detection, and once more breathed freely as their footsteps
sounded fainter and fainter in the distance.  After a while he heard
them return along the opposite side of the fort, and finally halt in
front of the guard-house, when silence again reigned throughout the
entire enclosure.

As Réné still sat on the gun-carriage, thinking how he might turn to
account the fact of his friend Simon being on duty at the main gateway,
the sound of a groan came from that direction.  As it was repeated, the
lad sprang to his feet and walked quietly but rapidly towards the place
whence it came.  When near the gateway he laid down his cross-bow and
advanced without it, until brought to a halt by a sharp challenge in
the gruff voice of old Simon.

Réné gave the countersign, and added, "It is I, Réné de Veaux, good
Simon.  Hearing thy groans, I came to learn their cause.  What
distresses thee so grievously?"

"Ah!  Master De Veaux," answered the old soldier, "I fear me greatly
that the fever of the bones with which so many of our men are suffering
has at length laid hold on me, I have been warned for some days of its
approach, and only a few hours since obtained from good Master Le Moyne
physic which, if taken at the outset, prevents much pain.  I left it in
the smithy near the forge, not deeming the attack so near; but the
chill of the night air hath hastened it, and already am I suffering the
torments of the rack.  Tell me, lad, wilt thou fetch me the phial from
the smithy, that I may test the virtue of its contents?"

"Not so, good Simon," answered Réné, whose thoughts had been busy while
the old soldier told of his troubles.  "I will gladly aid thee, but am
convinced that it can better be done in another way.  Go thou for the
physic, for thou canst more readily place hands upon it than I, and at
the same time apparel thyself in garments thicker and more suited to
the chill of the night than those thou wearest.  I will stand watch
until thy return, and pledge thee my word that none shall pass, or be
the wiser for thy absence."

All his soldier's training forbade Simon to accept this offer.  To
desert his post, even though he left it guarded by another, would, he
knew, be considered one of the gravest military crimes.  Therefore the
struggle in his mind between duty on the one side and his sufferings on
the other was long and pitiful.

Finally pain conquered.  "Well, well, Master Réné," he said, gruffly,
"I must e'en take thy advice, and obtain speedy release from this pain,
or else be found here dead ere the post be relieved.  Keep thou open
keen eyes and ears, and I pray that no harm may come of this my first
neglect of duty in all the years that I have served the King."

With these words the old soldier thrust his pike into Réné's hands, and
hurried away as quickly as his pain would permit towards his own
quarters in the smithy.

As soon as Simon was out of hearing, Réné went and recovered his
cross-bow.  Then he carefully and noiselessly undid the fastenings of
the great gate, and swung it open a few inches.  This accomplished, he
shouldered Simon's heavy pike, and patiently paced, like a sentry, up
and down beneath the dark archway, until he heard approaching footsteps.

He called softly, "Is that thou, Simon?"

"Ay, lad," came the answer.

Then laying down the pike, and seizing his own cross-bow, Réné slipped
quickly through the gate (which swung to behind him), and with
noiseless footsteps fled swiftly across the bridge that spanned the
moat, and disappeared in the black shadows of the forest beyond.

[Illustration: Réné slipped quickly through the gate.]

Although the moon had risen, and was now well up in the eastern sky, so
that the bridge was brightly illumined by it, Réné crossed unnoticed.
As the gate was still firmly fastened when he returned, Simon failed to
detect that it had been opened, but the old man spent some minutes
looking for the lad in the archway before he became convinced that he
was gone.  Even then he considered that Réné was only endeavoring to
tease him by thus slipping away, and muttering something about a boy
being as full of mischief as a monkey, the soldier shouldered his pike
and once more resumed his measured pacings up and down the archway.

At the edge of the forest Réné stopped, drew from his bosom a note that
he had written before leaving his room, and thrust it into the end of a
cleft branch that he stuck into the ground near the end of the bridge.
It was addressed to his Excellency the Chevalier Laudonniere,
Commandant of Fort Caroline, and its contents were as follows:


"MY DEARLY BELOVED UNCLE,--Doubtless I am doing very wrong in thus
leaving the fort and undertaking an important mission without thy
sanction.  It would seem, however, that circumstances are peculiarly
favorable to my success in this matter, and I feared lest thou wouldst
forbid the undertaking, out of a tender regard for my youth and
inexperience.  I go with the Indian lad Has-se, my friend, to the land
of the Alachuas, on a quest for provisions for the fort.  In case of my
success I will return again at the end of a month, or shortly
thereafter.  If I fail, and return no more, I still crave thy blessing,
and to be remembered without abatement of the love thou hast ever
extended to me.  No person within the fort has aided me in this matter,
nor has any one of thy garrison knowledge of my departure.

"I remain, dear uncle, with sincerest respect and deepest love, thy
nephew,

                   "RÉNÉ DE VEAUX."


Having thus taken measures to inform his uncle of his departure and the
mission on which he had set forth, Réné tightened his belt, shouldered
his cross-bow, and turned into the dark pine forest.  He made his way
swiftly down the river-bank towards the appointed place of meeting,
where he hoped to find Has-se still waiting for him, though it was
already past the hour that the latter had mentioned.  On the way he
stopped and recovered the package of trinkets that he had hidden in the
forest that afternoon.

As he neared the little stream on the bank of which the Indian lad had
promised to await his coming, he uttered the cry of Hup-pe the great
owl, which was the signal Has-se had taught him.  To his joy it was
immediately answered from a short distance in advance.  In another
moment he stood beside his friend, who without a word led him to where
a canoe was hidden beneath  some  overhanging branches.  They stepped
in, a few strong strokes of the paddles shot them clear of the creek,
the bow of their craft was turned down-stream, and ere a word had been
spoken between them, they were gliding swiftly down the glassy moonlit
surface of the great river towards its mouth.




CHAPTER VI

THE JOURNEY IN SEARCH OF FOOD

As the paddles flashed brightly in the moonshine, and the light craft
in which Réné and Has-se were seated moved swiftly and silently down
the broad river, the former related to his companion all the
particulars of his leaving the fort, and the delays that had detained
him past their appointed time of meeting.  As he concluded his story,
Has-se, who until then had remained silent, said,

"Thou hast done well, Ta-lah-lo-ko, and thy success at the outset is
proof to me that the Great Spirit favors our undertaking."

Réné was not so convinced of this as his companion, for he was not at
all certain that he was acting rightly; but he did not seek to disturb
the other's confidence, and only said,

"Now tell me of thy escape, Has-se; for I must confess that I would
have deemed it impossible, and am not a little concerned to find Fort
Caroline such a sieve as thy easy leave-taking would seem to prove it."

Has-se was silent for some minutes, and then he said,

"I would have no secrets from thee, my brother, and would gladly tell
thee that thou askest; but I may not now, though at another time my
tongue may be loosed.  For the present I am bound not to reveal that
which must needs be known were the manner of my escape described to
thee."

Réné felt somewhat hurt at this answer, which seemed to imply a want of
confidence in him; but he knew his friend's character too well to press
the subject further, and so, smothering his curiosity, he turned the
conversation to other things.

After they had travelled for several miles down the river, Has-se
turned the bow of the canoe into a sluggish bayou, that wound, with
innumerable turnings, amid vast limitless expanses of salt-marsh.  This
stream led into others that formed such a maze that it seemed to Réné
impossible that they should ever discover a way out of it.

As Has-se kept the canoe to its course, never for an instant hesitating
as to which way he should turn, they startled from their resting-places
myriads of water-fowl and strange birds, that flew away with harsh
notes of alarm.  These were answered from the distant forest by the
melancholy howlings of wolves and the cries of other night-prowling
wild beasts, that sounded very fearful to Réné's unaccustomed ears.

At length their craft was run ashore at the foot of a small shell mound
that formed quite an elevation amid the wide levels of the marshes, and
Has-se said they would rest there until sunrise.  After hauling the
canoe well up out of the water, he led the way to a small hut, thatched
with palmetto-leaves, that stood half-way up the side of the mound.  In
it was piled a quantity of long gray moss, that formed a most
acceptable bed to the tired boys; and throwing themselves down on it,
they were in a few minutes fast asleep.

It seemed to Réné that he had but just fallen asleep when he was
awakened by a light touch upon his forehead.  Springing to his feet, he
found Has-se standing smiling beside him, and saw that the sun had
already risen.  Running down to the beach, he bathed his face in the
cool salt-water, used a handful of moss as a towel, and turned to the
breakfast that Has-se had spent an hour in preparing.

When Réné saw what a luxurious repast the ingenuity of the young Indian
had provided, he opened his eyes wide in astonishment.  He knew that a
bag of parched corn and several gourds of fresh water had been brought
along, and upon this simple fare he had expected to break his fast.
Now, in addition to the parched corn, he saw fish, oysters, eggs, and a
vegetable, all smoking hot, cooked to a nicety, and temptingly spread
on some freshly cut palm-leaves.

The fish were mullet, that Has-se had speared from the canoe as they
swam in the clear water.  He had cleaned them, wrapped them in fresh,
damp leaves, raked aside a portion of the fire that he had kindled when
he first arose, buried them in the hot sand beneath it, and covered the
spot with live coals.

The oysters had also come from the water, in a great bunch that Has-se
had just been able to lift and carry to the fire.  To cook them he had
simply placed the entire bunch on the coals, where they had roasted in
their shells, which now gaped wide open, offering their contents to be
eaten.

The eggs were plover's eggs, of which Has-se had discovered several
nests among the tall marsh grass.  They also had been roasted in the
hot sand, from which the fire had been raked one side.

The vegetable puzzled Réné considerably, for he had never seen its
like, and knew not what to make of it.  When he asked Has-se what it
was, the latter laughed, with the soft, musical laugh, peculiar to his
people, and answered,

"Dost thou not know thy namesake, Ta-lah-lo-ko?  It is the leaf bud of
a young palm-tree, and with us Indians it takes the place of bread when
we have neither a-chee" (the maize) "nor koonti-katki" (the
starch-root).

It was indeed the tender leaf bud of the cabbage-palm, roasted in its
own husk, and to Réné it tasted much like roasted chestnuts.

From the shells on the beach he obtained a small quantity of salt, that
had been left in them by the evaporated water of some former high tide.
This he wanted for both his fish and his eggs.  Then the two boys sat
down to their feast, and ate and laughed and chatted, and enjoyed it so
thoroughly that one of them at least thought nothing had ever tasted so
good to him before.

After breakfast, as there were no dishes to be washed, and nothing to
be packed to carry with them, they were able to resume their journey at
once.  Until nearly noon they were hemmed in by the monotonous
salt-marshes; then they crossed a wide sheet of open water, and entered
the mouth of a wild, dark river that flowed into it from the west.  The
rest of that day and most of the next was occupied in the ascent of
this river, which ever grew darker and narrower as they neared its
source.  They worked incessantly at the paddles, and made such speed
that Has-se said they must certainly overtake his people before they
reached the land of the Alachuas.

Several times during these two days he ran the canoe ashore at places
that his keen vision noted as having been the landing-places of other
canoes.  At each of these places he found the ashes and charred sticks
that denoted recent camp-fires, and each time after making such a
discovery he returned to Réné with a puzzled and thoughtful expression
on his face.  His companion noticed this, and finally inquired the
cause.

"What troubles thee, my Has-se?" he asked.  "Thy looks betoken a
worriment of some kind.  May I not share it with thee?"

For a few minutes Has-se plied his paddle vigorously and in silence;
then he said, more as if thinking aloud than in answer to Réné's
question, "Others besides ourselves are in pursuit of my people, and I
fear they are enemies."

"What is thy reason for thus thinking?"

"Because I find that each halting-place of Micco's band has been
carefully examined after their departure.  I have also found the
remains of several small but recent camp-fires on opposite sides of the
river from theirs, and around them I find the traces of but two men.
One of these men is very large, and he wears moccasins that were never
made by my people.  I fear they are enemies."

"But why should they be enemies?" asked Réné.  "May they not be some of
thy band left behind like thyself.  Or may not one of them be of thy
tribe, and the other be one of the guests who attended the Feast of
Ripe Corn?"

"That is easily answered," replied the young Indian.  "If they were
friends who for some reason had been left behind, and were now anxious
to rejoin those whom they follow, they could have done so long since.
Their fires burned at the same time with those of my people, and they
have visited Micco's camps before the ashes of his fires grew cold.
Besides, in each case their own fires were carefully hidden, so that
they could not by any chance be seen by those who were in advance of
them."

"Who, then, can be following so large a band, and for what purpose?
Surely two cannot harm so many."

"That I know not, but I fear them to be of the outlawed Seminoles.[1]
If so, they are following my people for the purpose of picking up
plunder, or of snatching the prize of a scalp--a thing they could only
gain by a cowardly attack upon one defenceless, for they dare not seek
it in open fight.  Or it may be that one of them is he who has
conceived a bitter enmity against those who never treated him with
aught save kindness, and that he has joined with him another equally
base."

At this thought Has-se's bright face became clouded, and for some time
he remained silent.  Finally the silence was again broken by Réné, who
asked,

"Who are these Seminoles of whom thou dost speak thus contemptuously?"

"Seminole, in my language, signifies a run-away.  They are a band of
thieves, murderers, and other bad Indians, who have been driven out of
my tribe and other tribes on the north.  They have gradually increased
in numbers, until now they call themselves a tribe.  They are always at
war with all men, and against them my people have declared a fight
forever."

"And who is he of whom thou speakest so vaguely as having conceived an
enmity unjustly against those who have harmed him not?"

"One who should be well known to thee, Ta-lah-lo-ko.  I speak of Chitta
the Snake, whom I hope we may not encounter."

"It will be the worse for him if we do encounter him, and he ventures
to interfere with us," replied Réné, hotly.

"Nay, Ta-lah-lo-ko.  I have a feeling within me which warns me that a
meeting with the Snake will be a sad one for us," answered Has-se, who,
though as brave as a young lion, was inclined to be superstitious, as
were all of his race.

During this conversation the course of the canoe had been through a
mere thread of a stream, and Réné now noticed that they were traversing
the mazes of a dark swamp.  The little stream connected a series of
stagnant pools or bayous, and just as they came into the open water of
one of these they caught a glimpse of another canoe leaving it on the
opposite side.  Even as they sighted it, it shot in among the trunks of
a dense cypress forest, and disappeared.


[1]Before the Seminoles became the powerful tribe into which they
finally grew they were a band of outlaws, composed of those who, for
some good reason, had fled or been driven from the Creeks, Cherokees,
Choctaws, Chickasaws, and other tribes of the South.--K. M.




CHAPTER VII

CHITTA BECOMES A SEMINOLE

In order to account for the presence of the canoe of which Réné and
Has-se had caught a glimpse, as it darted in among the black shadows of
the cypress forest in the great swamp, we must go back to the night
that followed the Feast of Ripe Corn.

After Chitta struck Has-se the blow that stretched him stunned and
bleeding on the ground, he sprang into the forest, and gliding swiftly
among the stately trunks of the solemn pines, made his way to the
river.  On its bank were drawn up many canoes, over which Chitta
glanced hastily, but with a practised eye.  In a moment he selected one
that promised to combine lightness with speed, noiselessly launched it,
and stepped into it.  Grasping a paddle, he headed the stolen craft
down the river, and was quickly buried in the mist that rose from its
surface.

As the unhappy lad pursued his solitary way down the river, neither
knowing nor caring where he was going, so long as he placed distance
between himself and those whom he knew would shortly search for him,
his mind was filled with bitter reflections.  He felt as though he
hated all men, but especially Has-se and the white lad, who, he felt
certain, had taught the former the trick of wrestling, by means of
which the games had been won.

In destroying the great storehouse, with its winter's supply of
provisions of his tribe, his desire had not been so much to injure his
own people as the white men, whom he knew were also dependent upon it
for food, and of whom Has-se's friend was one who would thus suffer.
He had thought to escape detection after committing this wicked act,
and that the fire would be supposed to be the result of an accident.
This hope had been dashed by the unexpected appearance of Has-se, who
had overheard his muttered threats; and now he knew that he must be an
outlaw from his tribe forever, and that he would meet with a terrible
punishment if he ever fell into their hands.

Of all his bitter thoughts the one uppermost in his mind was the desire
for revenge upon the gentle but high-spirited Has-se, who had not only
won from him his coveted position, but against whom he had just struck
such a cruel and cowardly blow.

This is the way of the world, with white as well as with red men, and
with boys and girls as well as with grown people.  The more we injure a
person, the more bitter do we feel against him; and the more we help
and do good to him, the more kindly do we feel towards him.

The deep scowl of hate had not left Chitta's face when he ran his canoe
ashore at the foot of the high bluff upon which Admiral Ribault had
erected the stone pillar engraved with the French coat of arms.
Securing his canoe, and carefully concealing it from those who might
pass on the river, Chitta made his way, by means of a narrow path
through the tangled underbrush, to the summit.  From here, by daylight,
he would command a view of the river for miles in either direction, and
would be able to detect the approach of any who should come in search
of him while yet they were a long way off.

As it was still night, and nothing was now to be seen except what was
disclosed by the moon, the young Indian gathered together a small heap
of moss and leaves, and drawing his robe over his head, flung himself
down for a few hours' sleep.

Tired as he was, Chitta fell asleep almost instantly; but it was fully
an hour after he had done so that a tall Indian rose, without a sound,
from the clump of bushes, concealed by which he had all this time been
watching the motionless figure, and cautiously approached it.  In his
hands the tall Indian held a slender cord of twisted deer-hide, in one
end of which was a noose.

Without a movement that could arouse the lightest sleeper, he knelt by
Chitta's side, and with great dexterity managed to pass the noose over
both his moccasined feet without disturbing his slumber.  Drawing it as
tightly as he dared, the tall Indian made the other end fast to a
sapling, and sat down beside the sleeper to patiently await his
awakening.

At length, just as the sun was appearing in the far east, Chitta
stirred uneasily, yawned, threw the blanket off from his head, and sat
up.  As his gaze fell upon the motionless figure beside him he uttered
a sort of a gasping cry and sprang to his feet.  He had hardly gained
them before the noose did its work, and, tripped by it, he fell heavily
to the ground.  The tall Indian had also sprung to his feet, and now
stood over the prostrate form of his victim, with a cruel smile
lighting his dark features.

Although wicked, Chitta was no coward, and finding himself thus trapped
by an unknown enemy, he coolly asked, as he lay there,

"Who art thou, and what have I done to thee that thou shouldst thus
snare me like Pet-che?" (the pigeon).

For answer the tall Indian said, "I will first tell thee who thou art.
Thy name is Chitta.  Thou wast overthrown but yesterday at the Feast of
Ripe Corn by the lad who wears in his hair the To-fa chat-te" (red
feather).  "Thou art he who set fire to the storehouse of corn.  Above
all, thou art now, like myself, an outlaw forever from thy people; for
know that I am that Seminole called Cat-sha" (the tiger).

At this name Chitta gave a start of surprise, for though he had never
before seen this Indian, the name of Cat-sha had been familiar to him
from his childhood.  It was one used by Indian mothers to frighten
their unruly children, and quiet them into obedience, for it belonged
to the crudest, boldest, and most dreaded of all the outlawed Seminoles.

When still a youth, Cat-sha had, in a fit of ungovernable anger, struck
one of his young companions a blow, from the effects of which he died.
For this he was driven from his tribe, and from that day he had been an
outcast, whose hand was raised against all men, and who had become
famed and dreaded for his deeds of savage cruelty.  He had gathered
together and become chief of that band of Seminoles of whom Has-se had
told Réné, and under his leadership it was rapidly becoming a scourge
to all the more peaceful inhabitants of that country.  Knowing all
this, it is no wonder that Chitta gave a start of surprise not unmixed
with alarm when he learned into whose hands he had fallen.

Evidently gratified at the impression the mere mention of his name
produced upon his prisoner, Cat-sha continued:

"For many days have I watched the place of the pale-faces from beyond
the great waters.  I hate them, and would gladly drive them back into
the sea whence they came.  It was to learn their strength and discover
in what manner they might be most successfully attacked that I came to
this place.  Thy people, at their feasting and dancing, have I also
seen, and I had thought to do with my own hand the deed accomplished by
thee last night.  Since thou hast relieved me of that labor, I am
inclined favorably towards thee, and will spare thy life upon condition
that thou renounce forever thy own people and become one of my band."

"Become a Seminole!" exclaimed Chitta, in a tone expressive of dislike
and contempt.  He had never thought, even amid his wildest schemes for
obtaining revenge upon those whom he considered his enemies, to make
one of this band of outcasts.

"Un-cah" (yes), answered Cat-sha, fiercely, angered by the tone of the
other; "and why not?  Art thou not already an outlaw and a runaway from
thy people?  Having thus left them forever, to whom else canst thou
turn save to the brave and warlike Seminoles?  Besides, if thou dost
not join us, I will kill thee where thou liest, and none shall ever
know thy fate.  We Seminoles know but two kinds of men, those who are
of us and those who are against us."

Thus Chitta had no choice left him between making one of the band of
outlaws whose name was a term of reproach among all good Indians, and
meeting with a cruel death, from which he shrank.  After a moment's
silence he made up his mind, and said, "So be it then, Cat-sha.  From
this hour call me Chitta the Seminole.  From this hour the wisdom of
the serpent shall be for them with whom he thus joins his fortunes, and
henceforth his fangs shall be held ready for all who are their enemies."

Cat-sha's dark face was again lighted by a cruel smile of triumph as he
listened to these words, for he knew that one of China's nature would
be a valuable addition to his band.  He released his new recruit,
helped him to his feet, embraced him, and said,

"Chitta the Seminole, I welcome thee gladly to our number.  The time
will come when we shall have increased to a great and powerful tribe,
and when the name given us by our enemies shall be honored of all men.
Let us go."




CHAPTER VIII

ON THE TRAIL

Cat-sha, the Seminole chief, rejoiced greatly at having gained to his
band so promising a young warrior as Chitta, who had so incurred the
enmity of both the white men and his own people as to be obliged to fly
from them for his life.

After eating together a meal of dried venison that the elder produced
from his wallet, the two Seminoles sat, concealed behind a thick
cluster of cactus, watching the river for any signs of pursuit, and
forming plans for future action.  Cat-sha told Chitta that he had left
his band in their most inaccessible stronghold among the bayous and
deep morasses of the great Okeefenokee Swamp.  He also said that, were
it not for the presence of so large a number of friendly Indians in the
immediate vicinity of Fort Caroline, he should bring his warriors to
attack it; for he had decided that the chances were in favor of his
success in so doing.

"Ha!" exclaimed Chitta, interrupting his chief at this point, "I may,
in that case, be of service to thee, though I am as yet untried in
battle."  Then he told Cat-sha a secret that was known to but few of
his people, and which he himself had only discovered by accident.  It
was the same that Has-se had declined to confide to Réné when the
latter questioned him as to the manner of his escape from the fort, and
it was indeed a secret of the utmost value to enemies of the white men.

Cat-sha listened attentively, and when Chitta had finished he
exclaimed, "Well done, my young brave!  Thy serpent's wisdom is already
proving of value to us.  What thou hast just told me makes clear our
plan of attack upon this nest of pale-faces, and removes one of the
chief difficulties in our way.  Having this information, I regard the
fort and all that it contains as already in our power.  We have only to
bide our time.  Well may the white man tremble; for ere many days the
tiger, guided by the serpent, will spring at his throat."

As they talked, their attention was directed to a dark moving mass
floating down the river, close under its bank.  Cat-sha soon pronounced
it to be a fleet of canoes filled with people, and they watched them
with eager curiosity.

It was, indeed, the tribe from which Chitta had fled, moving, under the
leadership of their chief, Micco, towards the land of the Alachuas,
where food in abundance awaited them.  At the outset of their journey
they kept as close as possible under the river-bank, to avoid
observation from the white men in Fort Caroline, who, they feared,
might oppose their departure if they learned of it.  It was not until
they reached the bold bluff from the summit of which the two Seminoles
watched their progress that they felt they were safe from the eyes of
the fort, and might strike boldly out into the river.  Here, aided by
the full strength of the ebbing tide, they proceeded rapidly on their
way towards its mouth.

Seeing that the canoes which were thus passing beneath them contained,
besides the warriors of the tribe, its women and children, and all of
its movable property, Cat-sha concluded that it was a general movement
of Micco's people towards some distant place; and from the direction
they were taking, he guessed that their destination was the fertile
land of the Alachuas.

"This is thy doing," he said to Chitta, who was regarding in bitter
silence this departure of his people, towards whom he still felt drawn
by old association in spite of what he had so recently done and become.
"This is thy doing, my young Seminole.  Thou hast destroyed their store
of food, and thus compelled them to go in search of more.  Now let us
follow them, and when we have seen them at a safe distance, we will
bring my brave warriors to the attack of the white men shut up in
yonder gopher hole."

When the departing tribe was nearly out of sight down the river, the
two Seminoles, drawing Chitta's stolen canoe from its hiding-place,
started in pursuit.  They so arranged their own movements that they ran
no chance of discovery from those in advance of them, though they were
never far behind.  They carefully examined each camping-place of the
moving tribe, to assure themselves that no person was left behind who
might discover them, and they always placed their own little camp so
that it should be entirely concealed from those whom they followed.

Cat-sha was much pleased to find that in thus following Micco's tribe
he was also journeying in the direction of his own band, who awaited
him in the depths of the great swamp.  He even meditated an attack upon
his Indian foes as they travelled, with their women, children, and
baggage, before leading his warriors back to Fort Caroline.

It was these two, then, whose traces had so puzzled Has-se as he and
Réné de Veaux in turn followed them, and it was their canoe of which
the two boys caught a fleeting glimpse in the great swamp.

"Look!" exclaimed Has-se, whose keen eye was the first to detect the
vanishing canoe.  "These are either my own people, whom we have thus
overtaken, or those whom we know to be in close pursuit of them.  Here
is work for us, Ta-lah-lo-ko, or rather for me, for it is my duty to
discover the meaning of this pursuit, and warn my people if danger is
near them, while I am also bound to keep thee as far as possible from
all harm."

"Nonsense, Has-se!  It is well for thee to keep me out of danger so
long as thou keepest from it thyself; but since I have thrown my
fortunes with thine, thy friends are my friends, thy enemies are my
enemies, and thy safety or danger is mine to share with thee.  So say
no more of my safety, save as it concerns thine as well, but lead on as
thou thinkest best, and I will follow thee as truly as though I were
enlisted beneath thy banner.  Not that I suppose you Indians have such
things as banners, or understand their significance; but thou might
well have them, and be none the worse for the having."

Although Has-se made no reply to this brave speech, he accepted it as
an evidence of true friendship, and gave Réné a grateful smile, which
the latter understood to mean "Very well, Ta-lah-lo-ko, I accept thy
offer of service as heartily as thou dost tender it."

Under ordinary circumstances, Has-se's Indian instinct would not have
permitted him to cross the open water of the bayou in broad daylight
when he suspected that an enemy might be lying in wait for him on its
farther side.  On this occasion, however, it seemed so impossible that
the occupants of the canoe, of which he had caught but the merest
glimpse, should have looked back and detected them at the same instant,
that he decided to push on, and if possible discover more of it.  So he
and Réné crossed the open water as quickly and with as little noise as
possible, and as they approached its opposite side, Has-se gazed keenly
into the dark lanes between the moss-hung cypresses.  He neither saw
nor heard anything to cause him alarm, and congratulating themselves
that they had not been discovered, the boys pushed on over waters of
another extremely narrow stream.

This, to Réné's surprise, flowed, though with an almost imperceptible
current, in the direction they were taking, or exactly opposite to that
of the river they had ascended from the salt-marshes of the east.  As
Has-se had requested him to keep absolute silence, and on no account to
speak, he restrained his curiosity for the present, but determined to
seek an explanation of this phenomenon when an opportunity should offer.

He afterwards discovered that the river they had ascended, and that
they were now descending, both rose in the great swamp, and that their
headwaters were connected by navigable streams, but that while one
flowed east into the Atlantic, the other flowed west into the Gulf of
Mexico.

In thus deeming themselves undiscovered by those in advance of them,
the boys made an almost fatal mistake.  The wily Cat-sha, accustomed to
look for danger behind every tree, and almost expecting to hear the
war-cry of his enemies in every breath of wind, knew better than to
leave open waters without looking behind as he did so.  On this
occasion the quick glance thrown backward at the instant his canoe
entered the shadows of the cypresses detected the gleam of a paddle,
and he knew at once that he and Chitta were being followed, even as
they were following Micco and his people.

He said nothing until they were safely within the shadows, when he told
Chitta of his discovery.  The latter advised going into hiding at once,
and awaiting the approach of their unknown pursuers; but the more
experienced Cat-sha said no, for if they had also been discovered, that
was exactly what they would be expected to do, and their pursuers would
exercise more than a usual amount of caution in approaching that point.
Once safely past it they would advance more boldly, thinking that their
own presence had been undetected.  He therefore continued on down the
little stream for nearly a mile, until they reached a point where the
channel was so seriously obstructed by overhanging vines and stranded
driftwood that only a passage barely wide enough for a single canoe was
left open.

Here they drew their canoe from the water and carefully concealed it.
Then they took positions one on each side of the stream; and, hidden
behind screens of tangled vines, with arrows held ready to be fitted to
their bowstrings, they patiently awaited the coming of their unknown
pursuers.

Towards this well-planned trap, that seemed to insure their
destruction, Réné and Has-se advanced, cautiously, to be sure, but
without a warning of what awaited them.  At length they had approached
within a quarter of a mile of the ambush, and one would have said that
nothing could prevent their falling into it.

At this point Has-se whispered, "Keep wide open thy ears as well as thy
eyes, Ta-lah-lo-ko"; and Réné answered also in a whisper,

"They are already so wide open that not the faintest hum of a gnat
escapes them.  What's that?"

The sudden snapping of a twig by some bird or small animal caused them
to start, and listen for a moment with uplifted paddles.  The canoe
thus left to itself, unguided, drifted aside, and hung for an instant
upon the upraised end of a sunken log.  Réné reached his hand down into
the water to push it clear of the obstruction, but suddenly withdrew it
with a suppressed cry of pain and fright.  At the same moment a large
water-snake, of the kind known as a moccasin, glided away, and
disappeared beneath the slimy bank.




CHAPTER IX

A TRAP AVOIDED AND FRIENDS DISCOVERED

At Réné's cry, suppressed though it was Has-se turned quickly, and in
time to see the moccasin glide away through the water.  He also noted
the spot of blood on his companion's finger, at which the latter was
gazing with a look of horror.

Without a word the young Indian sprang to Réné's side, drew the little
sharp-pointed dagger from its sheath, and firmly but deliberately
enlarged with it the minute wound made by the fangs of the snake, until
the blood flowed freely from it; then raising the hand to his own
mouth, he sucked all that was possible of the poisoned blood from the
wound, stopping several times during the operation to rinse his mouth
with water.

When this was done he took a handful of slimy river mud and placed it
over the wounded place, bidding his friend hold it there.  Then,
seizing his paddle, he turned the bow of the canoe up-stream in the
direction from which they had come.  He paddled back to a small lagoon
that emptied into the stream, and in which he had noticed a peculiar
species of water-lily growing as they passed it on their way down.
Pulling a handful of these up by the roots, he selected one of the
bulbs attached to them, pounded it until it was a mass of fibre, and
washing the river mud from the wounded hand, he replaced it with this.

The hand had already swollen and become very painful, but the
application of the bruised lily-root acted so like a charm that Réné's
face showed an instant sense of relief, and he expressed his gratitude
to Has-se.

"It is nothing to do," replied the other.  "It is but the remedy of my
people for such things."  Then he added, with a sort of pride,

"The pale-faces are wise in many matters that we poor red men know
nothing of; but we have at least learned that for every evil there is a
remedy close at hand, and that wherever poisonous serpents are found
there also grows a plant that will render their poison harmless.  In a
short time thy hand will be as sound as before it laid hold of
Chitta-wewa, the great water-snake."

"Tis marvellous!" exclaimed Réné; "and if thou wouldst return with me
to France, bringing with thee a few of these samples and thy knowledge
of their application, thou wouldst become a great medicine-man and
obtain much honor of my people."

Has-se only shook his head and smiled at this suggestion; then he said,

"For a time thou must lie perfectly quiet, and keep that upon thy hand
wet with cool water.  Meantime I will carry out a plan of which I have
just conceived the idea.  Near by, from the head of this lagoon, there
runs a narrow trail by which a great bend in the stream is cut off, and
a point much lower down upon it is reached.  If thou wilt remain here
and nurse thy hand, I will cross to the lower stream by this trail; and
it may be that I will thus gain more speedy information concerning
those whom we follow."

Réné at once agreed to this plan, and was soon left alone to nurse his
hand and meditate upon his present strange position.  From his savage
surroundings his thoughts ran back to the uncle whom he had left in
Fort Caroline to battle with sickness, and possibly with starvation and
the upbraidings of his own men.  The boy's heart was full of tenderness
for the brave old soldier who had so promptly assumed the part of a
father towards him; and had he not been restrained by the consciousness
of the vital importance of the mission he had undertaken, he would have
been inclined to return at once and share whatever trials were
besetting the chevalier.  From him the boy's thoughts sped to France
and the old chateau in which he was born.  He almost laughed aloud as
he imagined the look of consternation with which old François would
regard him if he could now see him, lying alone in a fragile craft,
such as the old servant had never imagined, in the midst of a terrible
wilderness of great moss-hung trees, queer-looking plants, black
waters, and blacker mud.

From these reveries he was suddenly startled by the sound of a slight
splash in the water and a subdued human voice.  Raising his head very
cautiously above the side of the canoe, Réné caught a glimpse, at the
mouth of the little lagoon in which his own craft was concealed, of
another canoe, in which were seated two Indians.  It was headed
up-stream, but its occupants had paused in their paddling, and from
their gestures were evidently considering the exploration of the very
place in which he lay hidden from them.  In one of them Réné recognized
the unwelcome face of Chitta the Snake, but the other he had never
before seen.

With a loudly beating heart and almost without breathing he watched
them, thankful enough for the shelter of broad lily-leaves that raised
their green barrier in front of him.  He was fully conscious that upon
the result of the conversation the two were holding, in such low tones
that he could not distinguish a word, depended his own fate.  He knew,
from what Has-se had told him, that Chitta regarded him as an enemy,
and he knew also that for his enemies an Indian reserves but one fate,
and will kill them if he can.

Thus it was with the feeling that he had escaped a mortal peril, and
with a long-drawn sigh of relief, that he saw the discussion come to an
end, and the strange canoe continue on its course up-stream.  It
disappeared in the direction from which he and Has-se had come before
encountering the moccasin.  Then he became feverishly impatient to
leave a place that seemed so full of danger, and he longed eagerly for
Has-se's return.

Although Réné watched anxiously for Has-se, he also cast frequent
glances towards the stream, fearful lest Chitta and his companion
should again appear.  Thus he was not looking when his friend emerged
from the forest, and did not hear the light tread of his moccasined
feet.  Nor was he aware of any presence near him, until a low laugh,
which so startled him that he almost upset the canoe, gave the first
hint of his friend's return.

"Oh, Has-se!" he exclaimed, in a whisper rendered hoarse by his
excitement, "glad am I to see thee once more.  Chitta is in pursuit of
us, and with him is as evil-looking an Indian as ever I saw, but large
and powerful withal."

Then he related the whole incident of the appearance of the strange
canoe, to which Has-se listened with grave attention.

When Réné had finished he said, "Has-se also has something to tell.
Far down the river, on the side opposite the end of the trail, he heard
the sound of many voices, and he knows his people are there.  Let us go
to them."

"But if we venture out into the stream, will not Chitta and the one
with him see us?"

"If they do not until we float on the river, they must prove themselves
swifter than Hu-la-lah" (the wind) "to catch us before we reach
friends.  How is thy hand?  Is the sting of Chitta-wewa still painful?"

"Oh! my hand?  Why, no; I had no thought of it until now.  Thanks to
thy application, the pain and the swelling seem alike to have been
removed."

"Then let us go, and if it comes to meeting Chitta, we will see if we
cannot render his sting as harmless as that of his namesake
Chitta-wewa."

Very cautiously the two boys paddled their canoe out from the lagoon,
and headed it down the narrow river towards the place where they hoped
to find friends.

Having reached the stream in safety, they were about to congratulate
each other on their good-fortune, when suddenly a wild scream, such as
is made by an enraged panther, came ringing down through the dark
forest glade behind them.

"It is the yell of Cat-sha the Tiger, chief of the Seminoles!" cried
Has-se.  "For the Snake, with the Tiger to aid him, we are no match.
If those white arms of thine have strength in them, now is the time to
prove it, Ta-lah-lo-ko."

With this the two boys bent over their paddles, and plied them with
such energy that their light craft fairly hissed through the water, and
flew past the gray, motionless columns of the cypresses.  Not far
behind came their pursuers, also straining every muscle, and already
exulting over the prize that was so nearly within their grasp.

Cat-sha and Chitta had become impatient of waiting in their ambush for
those who failed to come, but who they knew had been following them,
and they finally decided to cautiously retrace their course in order to
learn, what had become of them.  At the mouth of the lagoon in which
Réné had awaited Has-se's return they paused, undecided, for a moment.
From the very trail taken by Has-se there branched another, which led
to the distant Seminole fastness in the heart of the great swamp.
Cat-sha at first thought they would do well to examine this trail; for
if it should prove to be some of his own band of whose canoe he had
caught a glimpse, he would surely discover traces of them here.
Chitta, however, said that those who had followed them might chance to
pass on unnoticed while they were in the lagoon.  It would be time
enough to examine the trail after they had been back as far as the
bayou, and made certain that nobody was between them and it.  Happily
for Réné de Veaux, this counsel had prevailed, and they had gone on up
the stream.

It was while on their return from the bayou that they had caught sight
of the two boys just leaving the lagoon, and that Cat-sha had uttered
his war-cry with such startling effect.

Even at the distance they were, both he and Chitta had seen the
Flamingo Feather braided in Has-se's hair, and had also recognized the
peculiar costume worn by him whom they knew as the son of the great
white chief.

Faster and faster flew the two canoes in their race of life or death
down the narrow stream.  That of the two boys was the lighter, but the
other, impelled by the powerful strokes of the gigantic Cat-sha, kept
pace with it from the outset, and at length began slowly to gain upon
it.  Foot by foot, closer and closer, it came, and as the labored
breath of the panting boys came shorter and quicker, while the
perspiration rolled in great beads from their faces, it seemed as
though they were moving at a snail's pace, and they knew that the
unequal struggle could not last much longer.

Suddenly Has-se paused from his labor for an instant, and placing a
hand to his mouth, uttered a long, tremulous cry, so wild and shrill
that it roused the forest echoes for miles around.

He had hardly resumed his paddle, after a quick backward glance that
showed the other canoe to be fearfully near them, when his cry was
answered by one precisely similar, uttered only a short distance ahead
of them.

In another minute an arrow from behind whizzed so close to Has-se's
head that it cut the red feather from his hair, and passing on, it
buried itself in Réné's shoulder.  At the same instant a canoe filled
with Micco's warriors appeared around a point ahead of them, and the
two hunted and exhausted boys, seeing it, knew they were saved.




CHAPTER X

MUTINY AT FORT CAROLINE

During the progress of the exciting events related in the preceding
chapters, troublous times had come to Fort Caroline, on the banks of
the Great River of May.  Above it hung the three black clouds of
starvation, mutiny, and war.

Before the sudden departure of Réné de Veaux on his journey in search
of food, a party of ten men had been sent out by Laudonniere to explore
the country to the south of the fort, and discover, if possible, the
mountains of gold that were supposed to exist there.  For more than a
month they had traversed broad sand barrens, crossed deep rivers, and
been lost in the mazes of dark swamps.  They had discovered rare birds
of gorgeous plumage, strange and beautiful flowers, and many wild
animals whose nature was unknown to them, but no trace of the gold of
which they were in search.

Keenly disappointed, ragged, sick, and hungry, they at length came to a
village of Indians who had never seen nor heard of white men, and who
fled at their approach.  The famished soldiers rushed into the lodges,
took whatever they could find to eat, and, building a fire, proceeded
to cook for themselves a feast.  While they were thus busy, their
carelessly tended fire crept to one of the tinder-like palmetto lodges,
and in a few minutes more the whole village was in flames.

From their hiding-places in the surrounding forest, the savages,
witnessing what they supposed to be a wanton destruction of their
property, discharged a cloud of arrows at the white men, by which one
was killed and several were wounded.  Flying from the place, the
wretched soldiers started for Fort Caroline, followed by their unseen
foes, from whom they did not escape until four more had paid with their
lives for their carelessness.  When, some days later, the five
miserable survivors of this unfortunate expedition dragged themselves
into Fort Caroline, it was only to bring the news of their failure to
find gold, of the death of their comrades, and of the fact that they
had stirred up all the Southern Indians to war upon the whites.

Laudonniere, who had taken Réné's departure keenly to heart, and who
had grieved over the lad as though he were lost to him, had also
suffered great anxiety on account of the scarcity of provisions within
the fort.  Now, added to these troubles, came these latest tidings of
ill, and, as a result, the fever against which he was struggling
overcame him, and he was confined to his bed.

To many within Fort Caroline the serious illness of their chief brought
great sorrow; but others, seeing in it an opportunity for the carrying
out of their own plans, rejoiced accordingly.  These others were those
who were dissatisfied with the present aspect of affairs, and
despairing of a change for the better while remaining at Fort Caroline,
were secretly planning a mutiny.  Its object was to compel Laudonniere
to abandon the fort and the New World, and to lead them back to France
in a ship which they proposed to build from such materials as they had
at hand.

The mutineers were headed by no less a person than Réné's old friend
Simon, the armorer.  He had always been inclined to grumble and growl,
and his feelings had been deeply wounded by being arrested, confined in
the guard-house for one day, and finally discharged (because of the
necessity for his services), with a sharp reprimand from Laudonniere
for having, though unconsciously, aided Réné's departure.  The old
growler had always secretly sided with the mutineers, and after this he
openly took part with them, and soon became their leader.

It thus happened that as the good Le Moyne, who, during the illness of
Laudonniere and most of the other officers, was acting as lieutenant in
command of the fort, sat writing one morning, there came to him Simon,
the armorer, followed by most of the garrison.  The old soldier gave a
military salute, which Le Moyne returned, and then he said,

"We have come, Master Le Moyne, these good men here and I, to make
certain propositions that we desire should be laid before his
Excellency the commandant."

"Well," said Le Moyne, in a tone of mild surprise, "have to them
without further delay, and return quickly to thy duties."

"It may be," replied Simon, "that we will return not to them at all; at
least not in the wise meant by thy use of the word.  We are starving."

"Ye have not overmuch to eat, tis true," said Le Moyne; "but we hope
for better things."

"We are dying of the fever."

"To a certain extent this is also true."

"We are threatened by an enemy."

"And have stout walls behind which to defend ourselves."

"We are abandoned and forgotten, and our bodies will rot in this place
ere succor is sent us."

"Admiral Jean Ribault is never the man to abandon or forget those to
whom he has promised succor," replied the artist, with a flush of color
in his pale cheeks.

"This country yields no gold, and is unfitted for human residence."

"Yet Micco's people live and thrive here, and have a plenty of the best
raised from its soil.  As for gold, the mere fact that it has not yet
been discovered proves nothing against its existence."

Without replying to this, Simon continued:

"These be our grievances, and to remedy them we pray his Excellency to
allow us to construct here as speedily as may be a vessel such as will
suffice to carry us back whence we came.  We also pray that he will in
person lead us from this evil place back to our own country, always
supposing that his health permits."

The good Le Moyne was much disturbed by this bold proposal, and
attempted to persuade the men to abandon their wild scheme and return
to their duties, awaiting patiently meantime the arrival of the
promised reinforcements from France.  They insisted, however, that they
would not take their leave of him without hearing from the commandant
himself, and Le Moyne was finally forced to comply with their request,
and deliver their message to Laudonniere.

Upon receiving a report of what had occurred, the chevalier was highly
indignant; and but for the extreme weakness which the fever had laid
upon him, he would have arisen and gone out to the mutineers.  As this
was impossible, he sent answer to them that he could not for a moment
consider their proposal.  He and they had been sent to take and hold
possession of that country by their King, and here he should remain
until he received other instructions from the same source.  As for
them, his orders were that they instantly resume their duties, and use
all diligence in strengthening the fort, and preparing for an attack
which might at any moment be made upon it by the savages from the south.

When Le Moyne returned to the soldiers with this answer, Simon, still
acting as spokesman for the rest, said,

"Thy message from the commandant is much as we expected it would be,
Master Le Moyne, and in return thou wilt kindly take to him word again
that for the preservation of our lives we shall certainly exert
ourselves to repel any attack that may be made against the fort.  At
the same time we shall as certainly take active measures to insure our
own and his speedy departure from this unhappy country, in which we
have thus far gained naught but ill."

With this speech, and once more giving Le Moyne a stiff military
salute, the old soldier turned and marched away, followed by the rest
of the mutineers.

As soon as he was once more alone, Le Moyne made his report to
Laudonniere, and so excited did the sick man become on hearing it that
his fever took a sudden turn for the worse, and he was soon raving
deliriously, and calling upon Réné de Veaux not to desert him for his
enemies the Indians.

Meantime matters proceeded so rapidly outside that the keel of a small
vessel in which the mutineers hoped to cross the ocean to their own
country was laid that very day, and the labor of collecting suitable
material for ship-building was entered upon with the fierce energy of
men who believed they were working to save their lives.

So actively did this work proceed that in less than a month the hull of
the little vessel was completed, and she stood ready for launching.

At this time parties were out in several directions from the fort, some
securing pitch from the pine forests for use upon the vessel, others
searching the cypress swamps for suitable spars, and still others
making unskilled efforts to secure a supply of game and fish for
present use, and for salting down to provision their ship during her
proposed voyage.  These last were the most unsuccessful of all who were
out, owing to their limited knowledge of wood-craft.  They were at the
same time the most anxious to succeed in their quest; for the supply of
corn in the fort was now wholly exhausted, and the garrison was
subsisting almost entirely upon fish and the leaf buds of the cabbage
palm, which they had discovered how to prepare.

On the day that marked a month from the date of Réné de Veaux's
departure, the working parties whose duties took them into the forest
were suddenly attacked by great numbers of savages, and driven in the
greatest confusion back to the fort, after sustaining severe losses in
killed and wounded.  The advance of the savages, who followed them
closely, even up to the very gates, was only checked by a heavy fire of
artillery, which so alarmed them that they fled in a panic to the
shelter of the forest, nor stopped until they had retreated to a most
respectful distance.

Towards evening a body of the enemy were seen gathered in plain view on
and about the great shell mound upon which the Feast of Ripe Corn had
been held some weeks before.  The sight of them so enraged Simon, the
armorer, who was now generally recognized as commandant, that he
determined to sally forth at the head of a strong party and bring about
a decisive battle, which he had no doubt would result in a victory for
the whites.

Although he could muster but about fifty able-bodied men, so sadly had
fever and lack of proper food ravaged the garrison, the old soldier,
who held the fighting qualities of the savages in great contempt,
deemed this number amply sufficient for his purpose, and marched forth
confidently at their head.  They met with no enemy until they had
nearly reached the shell mound, and were preparing to charge upon the
savages, who still remained gathered about it.

Suddenly the whites found themselves completely surrounded by a great
number of Indians, who seemed to spring, as though by magic, from every
bush and from behind every tree.  So secretly had their approach been
made that the first notice Simon and those with him had of the ambush
into which they had fallen, was a vast discharge of arrows and spears
into their ranks.  These were accompanied by such blood-curdling yells
that they affected the white men almost as fearfully as the roar of
their own artillery had terrified the savages in the morning.

Rallying from their first panic, they made a desperate attempt to force
their way back to the fort, and struggled like men who knew their lives
were at stake.  In spite, however, of their bravery and the terrible
execution of their swords, they were being overpowered by numbers, and
it seemed impossible that a single one of them should escape with his
life.

As, completely exhausted by the terrible and unequal struggle, they
were about giving way to despair, a most welcome and unexpected
diversion was made in their favor.  A great cry arose beyond the line
of savages, and they were so suddenly and fiercely attacked in the rear
by an unseen foe that they fled in the utmost terror in all directions.

Not even waiting to learn who had lent them this most timely aid, the
soldiers hastened to regain the fort and seek shelter behind its
ponderous gates.

As they did so, they heard, or thought they heard, from the depths of
the forest, a clear voice crying, "France to the Rescue!  France to the
Rescue!" and they marvelled greatly thereat.




CHAPTER XI

RENE'S RETURN

When Réné de Veaux sank down in the bottom of the canoe, completely
exhausted by his labors at the paddle, and by the pain of Chitta's
arrow that quivered in his shoulder, he became almost unconscious, and
only dimly realized that they had escaped from their cruel pursuers.
Then he had a vague knowledge of being lifted from the canoe and borne
away, very gently, he knew nor cared not whither, and then he seemed to
fall asleep.  When he again awoke to an interest in his surroundings,
he felt that a soft hand was smoothing his brow, and the air was cooled
by a delicious sweet-scented breeze.  Opening his eyes, he saw bending
over him, and fanning him with a fan woven of fragrant grasses,
Has-se's beautiful sister Nethla.

As he attempted to rise she gently restrained him, and bidding him lie
still for a moment, she left the lodge.  Directly afterwards she
returned, accompanied by Has-se, whose face was radiant with joy at
seeing his friend once more, and finding him so much better than he had
dared hope.

The Indian lad told Réné that those who came so promptly to their
rescue upon hearing his call had stopped for a minute upon reaching
them to learn who their pursuers were, and how many there were of them.
Cat-sha and Chitta had taken instant advantage of this delay to paddle
swiftly up-stream and disappear in the depths of the great swamp, where
it was impossible to track them, and so had escaped.

The fortunate meeting between the boys and their friends was owing to a
scarcity of provisions among Micco's followers, which had obliged them
to remain in camp for two days, while the hunters went in pursuit of
game to replenish the larder.

The next evening, thanks to the wonderful healing properties of the
herbs applied by Nethla to his wound, Réné was able to recline on a
soft couch of furs in front of the chief's lodge, near a great fire,
and enjoy with the rest the feast of venison, wild turkey, and bear's
meat that had been prepared to celebrate the successful return of the
hunters.

As he lay there, thoroughly enjoying the feast and the novelty of the
scene, Has-se came to him and placed in his hand the Flamingo Feather
that had been cut from his hair on the day before by Chitta's arrow.
As he did so he said, "This I give to thee, Ta-lah-lo-ko, as a token of
friendship forever between us, and for thee to keep in memory of this
day.  It is a token such as may only be exchanged between chiefs or the
sons of chiefs; and if at any time it shall be sent to me or any of my
people in thy name, whatever request comes with it from thee must be
granted even at the cost of life.  Keep the emblem hidden, and wear it
not, for that may only be done by the chiefs of my tribe, or those who
are sons of chiefs."

As he took the precious feather, and thanked Has-se warmly for the gift
and its assurance of friendship, Réné noted with surprise that attached
to it was a slender gold chain fastening a golden pin of strange and
exquisite make.  It was by these that the feather had been confined in
Has-se's hair, and it was the cutting of this chain by Chitta's arrow
that had loosened it.

In answer to Réné's inquiries Has-se explained that these ornaments
came from a distant country in the direction of the setting sun, where
gold was like the sands on the shores of the great salt waters, and
whence they had reached his tribe through the hands of many traders.[1]

At sunrise on the following morning the journey towards the land of the
Alachuas was resumed, and Réné occupied with Nethla a canoe that was
paddled by Has-se and Yah-chi-la-ne (the Eagle), Nethla's young warrior
husband.  The stream down which they floated soon left the great swamp
and widened into a broad river, the high banks of which were covered
with the most luxuriant vegetation and beautiful flowers.  The Indians
called it Withlacoochee, but the Spaniards afterwards changed its name
to San Juanita (pronounced San Wawneeta), or Little St. John, from
which in these days it has come to be known as the Suwanee.

The river contained great numbers of alligators, of which, when they
went into camp, the Indians killed many, for the sake of the valuable
oil that was to be extracted from the fat embedded in the joints of
their tails.

On the second day after Réné and Has-se joined them the tribe reached
the land of the Alachuas, a people speaking the same language with
themselves, and bound to them by closest ties of friendship.  It was a
land of broad savannas, studded with groves of magnolia and oak trees,
and abounding in springs of the purest water.  The clear streams
running from these great springs teemed with the finest fish, and the
country watered by them was overrun with game of every variety.  It was
indeed a land of plenty, and from its peace-loving and hospitable
dwellers the visitors from the far East received a warm welcome.

On the very day of their arrival they selected the site for the camp,
which they expected to occupy for some months.  It was in the midst of
a grand oak grove, surrounding a crystal spring; and before sunset the
slightly built lodges had sprung up as though by magic among its trees,
the sparks from the camp-fires gleamed like myriads of fire-flies among
the moss-hung branches, and the tribe was at home.

Réné de Veaux, as became his rank, was invited to occupy the lodge of
Micco the chief, in which he shared the bear-skin couch of his friend
the chief's son and Bow-bearer.  Here, during the week that his wound
took to heal completely, he rested as happily as though the world
contained no cares or anxieties.  He spent most of this time in adding
to his knowledge of the Indian language, with which, with Has-se and
the beautiful Nethla as teachers, he quickly became familiar.  Thanks
to the glowing descriptions of the power and glory of the white men
given by his friends, Réné found himself treated with distinguished
consideration by the Alachuas, who regarded him with the greatest
interest and curiosity.  He was always spoken of by them as the young
white chief, and his slightest wishes were gratified as soon as he made
them known.

At the end of a week Réné felt sufficiently strong and well to set
about accomplishing the mission that had brought him to this pleasant
country.  Accordingly he sought an interview with the Alachua chief,
and displayed before him the trinkets contained in the package that he
had so carefully brought with him from Fort Caroline.  As the chief
gazed with delight and amazement at what he regarded as a most
wonderful treasure, but what in reality was only a lot of knives,
hatchets, mirrors, and fish-hooks, Réné explained to him the distress
of the white men in Fort Caroline, caused by the destruction of their
winter's supply of provisions.  He then said that if the chief would,
out of the abundance of the Alachuas, give him twelve canoe-loads of
corn, and send warriors enough to conduct them in safety to the white
man's fort on the great river of the East, he would give him the
package of trinkets there displayed, and would promise, in the name of
his uncle the great white chief, a package of equal size and value for
each canoe-load of provisions delivered at the fort.  He also pledged
his word that the Alachua warriors who should escort the provisions
should be kindly treated by the white men in Fort Caroline, and should
be allowed to return at once to their own country.

After taking a day to consider this proposal, and to consult with his
wise men concerning it, the Alachua chief agreed to accept it, and
greatly to Réné's delight the gathering together of the twelve
canoe-loads of corn was at once begun.  No difficulty was experienced
in procuring an escort for them, for all the young Alachua warriors who
had not attended the Feast of Ripe Corn were anxious to visit Fort
Caroline, and see for themselves the white men, and the great
"thunder-bows," as the Indians named the cannon that stood in its
embrasures.

Thus, within two weeks of the time of his arrival in the land of the
Alachuas, Réné was ready to set forth on his return to Fort Caroline.
With him were to go his friend Has-se, who had obtained a reluctant
consent from Micco his father to take the journey, and fifty young
Alachua warriors, under command of Yah-chi-la-ne, Has-se's
brother-in-law.

The white lad had made many pleasant friendships among these simple
people, and it was with feelings of sadness that he bade farewell to
the beautiful Nethla, the grave and stately Micco, the good chief of
the Alachuas, and many others who had been kind to him, and whom he
feared he might never see again.

The little fleet of twenty canoes, twelve of which were heavily laden
with corn, started on their long journey at daybreak of a still, cool
morning, in the presence of the entire population of Micco's camp, and
a great number of the Alachuas who had collected to see them off.  In
the leading canoe were Réné, Has-se, Yah-chi-la-ne, and a young warrior
named Oli-catara (the Bear's Paw).  As it shot from the bank, the
entire assembly of Indians on shore shouted,

"Farewell, Ta-lah-lo-ko!"

[Illustration: "Farewell, Ta-lah-lo-ko!"]

"Farewell to the young white chief!"

"Do not forget us, Ta-lah-lo-ko."

These shouts sounded very pleasantly to Réné, for they showed that he
had succeeded in gaining not only the respect but the affection of
these kindly people, and he stood up and waved his cap to them until
they were hidden from his sight by a bend in the river.

On this journey nothing worthy of note happened until the party had
nearly passed through the great swamp, when some of the warriors
detected signs that led them to suspect that another party, eastward
bound, had passed that way shortly before.  The greatest vigilance was
now exercised, and every effort made to discover the nature of this
party.  For some time no further trace of them was found; but among the
vast salt-marshes of the coast these efforts were crowned with success.
Here two warriors who had been sent to the main-land to examine the
vicinity of a fine spring of fresh water returned, and reported that
they had found a recently abandoned camp.  From unmistakable signs they
knew that it had been occupied by a war-party of those Indian outlaws
whom they called Seminoles.

This gave Réné great uneasiness, for he feared that since they had
received Chitta into their ranks, he had told them of the distress of
the garrison of Fort Caroline, and induced them to attempt an attack
upon it.

Even as Réné had supposed, and only a day before he and the Alachuas
reached that point, Chitta, together with the gigantic Cat-sha, and the
band of outlaws whom they had joined in the great swamp, had passed
that way.  Their object was to surround Fort Caroline, and harass its
weakened garrison by cutting off any stragglers who might venture
beyond its walls, until they should have so reduced the number of its
defenders that it would fall an easy prey into their hands.

Upon arriving in the vicinity of the fort, the Seminoles found there a
strong war-party of angry savages from the South, who were also
watching for an opportunity to make a successful attack upon it, and
thus obtain satisfaction for the destruction of one of their villages
by the white gold-hunters.  With these savages the Seminoles joined
forces, and Cat-sha, whose fame as a bold warrior had spread over the
entire land, was given command of the little army thus formed.

When they made their attack and were driven back from the walls of the
fort by the terrifying roar of its great guns, it was Cat-sha who
planned the ambush that so nearly proved fatal to Simon, the armorer,
and his men.  So well had he contrived the movements of his savage
forces that but for a sudden and unexpected attack from behind he would
certainly have captured the fort.

Réné's anxiety for the safety of his countrymen, when he discovered
that the Seminoles were moving towards the fort, caused him to urge
upon Yah-chi-la-ne the need of all possible haste in the hope of
overtaking them.  The Alachuas were as anxious as he to come into
contact with their Seminole enemies, and so rapidly did they travel
that they finally entered the River of May in time to hear the thunder
of guns from the fort when the first attack of the savages was repulsed.

Landing some distance below the fort, and leaving only a few warriors
in charge of the canoes, the rest of the little band proceeded with the
utmost caution up the river bank until they came in sight of the tall
shell mound.  Here they remained concealed, while scouts were sent out
to discover the exact condition of affairs.  Gliding with wonderful
ease and silence amid the dense underbrush, these went, and, at the end
of two hours returned.  They had discovered Cat-sha's plan of an
ambush, and reported that the white men were even then leaving the fort
to attack the shell mound.

Then Yah-chi-la-ne ordered an advance, and dashed forward, with Réné
and Has-se close beside him, and followed by his eager warriors.  They
reached the scene of the conflict just as the white soldiers were about
to be overwhelmed by the swarming savages, and in time to pounce upon
the rear of the astonished Seminoles; and scatter them like the forest
leaves before a whirlwind.

It was while charging by Has-se's side in this, his first battle, that
Réné de Veaux gave utterance to the cry of "France to the Rescue!" that
had so amazed Simon, the armorer, and those with him who heard it.


[1]Has-se doubtless referred to Mexico, which was known by the Indians
as "The Land of Gold."--K. M.




CHAPTER XII

ABANDONING THE FORT

Although the Seminoles and their newly made allies, the savages from
the South, were thus put to flight by the timely arrival of the party
that accompanied Réné de Veaux, it was only because of the surprise of
the attack, and because they had no knowledge of the strength of these
new enemies, which they believed to be much greater than it really was.
It was certain that when they discovered how few those were who had
thus surprised them, they would return with the chance of overwhelming
the little party by mere numbers.  Therefore Yah-chi-la-ne was anxious
to deliver the twelve canoe-loads of corn to the fort, receive the
promised reward, and depart for his own country that night if possible.

To accomplish this, he and his followers returned as speedily as they
could to the place where their canoes had been left, and under cover of
the darkness which came on about that time, moved silently as shadows
up the river towards the fort.  When they reached its vicinity a new
difficulty presented itself.  They feared to hail the sentries and
demand admission lest they should be fired upon, and at the same time
draw upon themselves an attack from the savages, who would thus
discover their whereabouts.

While they remained undecided as to what plan they should adopt to gain
an entrance to the fort, Has-se drew Réné to one side, and in a whisper
said,

"Ta-lah-lo-ko, the time has come when I may share with thee the secret
of my people.  Since thy blood has flowed for my sake, and thou hast
received the sacred Flamingo Feather, I am free to do so.  First pledge
thy word never to deliver this secret, even to those of thy own blood,
and it shall be made known to thee."

Réné having satisfied Has-se that the secret should be kept, the latter
continued:

"Know, then, oh my brother, that when my people aided thy people to
build this fort of thine, they constructed secretly, and by Micco's own
orders, a passage beneath one of its walls, by which they might at any
time obtain access to the fort or escape from it, as they might desire.
It was by this means that the Sunbeam left the fort when thy people
would have held him prisoner within it.  It was easy to force a form as
slight as mine between the bars of the guard-house window, and once
past them I was as free as at this moment."

Réné was greatly surprised at this disclosure of the weakness of the
fort, and not a little troubled to learn of it.  He asked Has-se if the
existence of the passage were known to all of his people.

"No," said Has-se; "to not more than a score of them is the secret
known, and they are bound to preserve it as they would their lives.
Thou art the first besides them to whom it has been disclosed."

"Well," said Réné, "so long as the passage thou namest exists, we may
as well make a use of it.  Do thou show it to me, and I will enter the
fort by means of it.  Then will I seek my uncle and inform him of what
has taken place.  Thou and the rest shall wait at the water gate, and
there deliver the provisions and receive the reward.  After that thou
and they are free to return to the land of the Alachuas; but, oh,
Has-se!" he added, with a burst of sincere affection, "it grieves me
sorely to part from thee, for thou art become to me dearer than a
brother!"

Then the two returned to Yah-chi-la-ne, who had been somewhat troubled
and aggrieved by their long whisperings, which he was not invited to
join.  He was much relieved when Has-se told him that Réné had
discovered a safe way of communicating with his people, and readily
gave his permission for the two to depart together in a canoe,
promising at the same time to await patiently Has-se's return.

With the utmost caution the two boys approached the fort at a point
where its walls extended close to the river's edge.  Here, beneath a
tangle of wild-grape vines, Has'se removed a great piece of bark that
closely resembled the surrounding soil, and disclosing an opening so
narrow that but one man at a time might pass it.  Leading the way into
the passage, that extended underground directly back from the river, he
was closely followed by Réné, and the two groped their way slowly
through the intense blackness.  It seemed to the white lad that they
must have gone a mile before they came to the end, though in reality it
was but about a hundred yards.

At length Has-se stopped, raised a second slab of bark that rested
above his head, and whispered that they were now directly beneath the
house of the commandant, which was built on stone piers that lifted it
nearly two feet above the ground.

Has-se then lay down in the narrow passage, while Réné crawled over his
body, until he was directly beneath the opening.  Then giving Has-se's
hand a warm squeeze with his own, he raised himself to the surface,
leaving the Indian lad to make his way back to those who awaited him
outside.

Upon gaining the fresh air once more, Réné found himself, even as
Has-se had said he would, beneath a house, and in fact struck his head
smartly against one of its timbers before he realized how shallow was
the space between it and the ground.  Unmindful of the pain of the blow
in his excitement, he replaced the slab of bark over the mouth of the
tunnel, and crawled on his hands and knees from beneath the building,
which, as soon as he passed beyond it, he recognized as that occupied
by his uncle Laudonniere.

A profound silence reigned throughout the great enclosure, nor was any
light to be seen save a faint gleam that found its way through a
crevice in one of the lower window-shutters of the building in front of
which Réné stood.  He was surprised not to meet the sentry who used
formerly to pace always before the dwelling of the commandant; for he
knew nothing of the mutiny, nor that all save the sentinels at the
gates had been withdrawn.  After listening for a moment, and hearing
nothing, he made his way to the window from which came the ray of
light, and tapped gently upon its shutter.  He was compelled to repeat
the noise several times before it attracted attention from within.  At
last he heard the well-known voice of his old tutor, Le Moyne, the
artist, who called out,

"What ho, without!  Who goes there?"

Making no answer, Réné tapped again.  This caused the light to be
extinguished and one leaf of the shutter to be cautiously opened, while
Le Moyne asked, in a nervous voice,

"Who is here, and what is thy business with me at this hour?"

"Sh!" replied Réné, in a whisper.  "It is I, Réné de Veaux.  Ask me
nothing, but admit me, that I may instantly communicate with my uncle
the commandant.  I have tidings of the utmost importance for him alone."

Le Moyne had at once recognized the voice of his beloved and long-lost
pupil, and with hands trembling with eager excitement, he hastened to
throw wide open the shutter and assist him to enter by the window.
When he had got him safely inside he embraced the lad fervently, and
kissed him on both cheeks.  Then he said, "Thy uncle has been ill and
is still weak; but if thy business is indeed as urgent as thou
representest, I will instantly acquaint him with thy presence.  I must,
however, break the glad tidings gently and gradually to him, for fear
of the effect of an overdose of joy."

So the good man shuffled away in his loose slippers towards the room in
which Laudonniere lay, and without his knowledge, Réné followed him
closely.

In the commandant's room Le Moyne began with,

"Monsieur, I have a message from the dead."

"Ay, thou wert always a dreamer," replied the sick man, testily.

"Nay, but this time it is no dream, but a living reality."

"Then the dead have come to life, and thou hast had dealings not with
them, but with the living."

"It is even so, and he is one very dear to thee, whom thou hast deemed
lost."

"What sayest thou?" cried the old chevalier, sitting up in bed in his
excitement.  "One dear to me, whom I deemed lost, and is now restored?
It can be none other than Réné, my son.  Where is he?  Why tarries he
from me?"

"He tarries not, uncle!" exclaimed a glad voice at the door, and in
another moment uncle and nephew were locked in a close embrace, while
sympathetic tears of joy stood in the eyes of the good Le Moyne.

As briefly as possible, and reserving the details for another occasion,
Réné told his uncle that he had visited the land of the Alachuas, and
had returned with twelve canoe-loads of corn, for which he had promised
in his name twelve packages of trinkets such as he described, and the
safe dismissal of their escort from the fort.  He added that those who
had come with him wished to depart that very night, and even now
awaited him at the water gate.

"Alas!" exclaimed Laudonniere, when this had been told him, "I have no
longer the power to make good thy word.  While I have lain here as
helpless as one struck with a palsy, another has assumed command; for
know thou, my dear lad, that Fort Caroline and all it contains has
passed into the hands of a body of mutineers, headed by none other than
thy old friend Simon, the armorer.  Go thou to him, and I doubt not he
will treat with these friends of thine even as thou hast promised; for
provisions such as thou sayest await even now an entrance to the fort
are too rare a commodity within its walls to be scorned, even by
mutineers.  But, lad, return to me as speedily as may be, for the sight
of thy brave face is as balm to the wounded, and thine absence has
distressed me beyond that I can express."

So Réné departed in search of Simon, the armorer, and by his sudden
appearance so frightened the old soldier that for some moments he could
do nothing but stare, speechless, with a mixture of terror and
amazement.

At length Réné succeeded in convincing the leader of the mutineers that
he was no ghost, but a real flesh and blood Réné de Veaux.  He gave an
evasive answer to Simon's question as to how he obtained entrance to
the fort, and hurried on to tell him, even more briefly than he had the
commandant, of the successful journey he had made, and of the
provisions that must be brought into the fort immediately.

"In good sooth, Master Réné," said Simon, when he fully comprehended
that which the other told him, "I am heartily disgusted with this
mutineering, and if thy uncle would but hold our views as to leaving
this country, I would gladly resign all authority to him.  Even as it
is I am most willing to be guided in all such matters as this of thine
by his judgment.  As he says receive the provisions, of which indeed we
are sorely in need, and deliver the trinkets thou hast promised to the
savages who bring them, why so it shall be done.  Thou canst vouch for
them, though, and art certain that when the gate is once open they will
not lush in with the intent of capturing the fort and murdering us in
cold blood?"

"Of a surety I am," answered Réné, indignantly.  "Would those who
wished thee harm have fought for thee so valiantly as did these same
friends of mine but a few hours since?  It was their brave onset
delivered thee from the savages near yonder mound of shells, and
enabled thee to gain the fort in safety."

"What!  How sayest thou!  Was it indeed thy company who came so
gallantly to our aid when we were so sorely beset by the savage ambush?
Heaven bless thee, lad!  These friends of thine shall be friends of
mine as well for this day's work.  Let us hasten to them.  It was no
fancy, then, but thine own brave cry of 'France to the Rescue!' that
rang so cheerily through the forest, though I did misdoubt mine own
ears at the time, and wondered greatly who our unknown friends could
be.  Thou art a noble lad and an honor to thy name."

Thus saying, Simon led the way towards the water gate, turning out the
guard and bidding them accompany him as he went.  At the gate they
found Has-se, Yah-chi-la-ne, and the others awaiting them, according to
agreement, and Simon and his soldiers rejoiced greatly when they saw
the twelve canoe-loads of corn; for it had arrived just in time to
avert a veritable famine within the walls of Fort Caroline.

While under Simon's direction the provisions were transferred to the
storehouse with all possible despatch, Réné and Le Moyne made up the
twelve packages of trinkets which were to pay for them.  On his own
account Réné also made up a package for Has-se, and another of such
things as women prize for his sister, the beautiful Nethla.  Nor was
the brave Yah-chi-la-ne forgotten, but received in the shape of knives
and hatchets what seemed to him presents of inestimable value.

Réné also gratified the young Alachua warriors by taking them inside
the fort, and showing them, as well as he was able by the light of
lanterns, the great "thunder-bows" whose voices they had heard that
morning when still many miles away.

It was past midnight before the visitors were ready to depart, and then
Réné and Has-se bade each other farewell with swelling hearts; for they
had learned to love each other more dearly than brothers, and they
feared they might never meet again.

One by one the canoes of the Alachuas glided away from the water gate
noiselessly as so many thistle-downs, and were instantly lost to view
in the night mist that hung like a soft gray curtain over the whole
river.  Réné watched the last one depart, and then going to his own
room, he flung himself on a couch and was almost instantly buried in a
profound slumber, so thoroughly exhausted was he by the exciting labors
of the previous day.

The morning was well advanced when he awoke.  For some moments he
stared about him in bewilderment, unable to account for the absence of
the open-air surroundings of his late life.  As soon as he realized
where he was, he sprang up, dressed, ate a hurried breakfast, and went
to his uncle's room.

He found the commandant feeling so much stronger and better that he was
sitting up for the first time in weeks, and, in a large easy-chair by
the window, was impatiently awaiting his nephew.  A look of great joy
lighted up the old soldier's face as Réné entered the room, and he
blessed Him who had once more restored to him this son of his old age.
Then they talked, and several hours had slipped away before Réné had
related all the details of his remarkable journey through the unknown
wilderness of the interior, and Laudonniere had in turn given all the
particulars of the mutiny, and made clear the present state of affairs
in Fort Caroline.

At the conclusion of Réné's story his uncle said, "Thou hast carried
thyself like a man, my lad, and like a true son of our noble house.
The successful issue of thy undertaking also insures thee a pardon for
the manner in which thou didst set about it.  I must warn thee,
however, that unless thou choose to be considered a mutineer or a
rebel, never again take upon thyself the ordering of such a matter when
under command of a superior officer."

Réné hung his head at this mild rebuke, and promised his uncle that his
future actions should be entirely guided by him, so long as they
sustained each other the relations they now bore.

He was amazed and troubled to learn of the plans of the mutineers in
regard to abandoning the fort, and begged his uncle's permission to
remonstrate against such a proceeding with Simon, the armorer.  It
being granted, he held a long and serious conversation with the old
soldier, but to no avail.

"It is of no use, Master Réné," the armorer said, in his gruffest
tones, but not unkindly, for he felt a strong affection for the lad, as
all did who knew him--"it is of no use arguing at this late day.  We
have fully determined to leave this country of starvation and misery,
and at least to make an effort to lay our bones in fair France.  Our
ship is ready for launching, and the provisions thou hast so bravely
fetched will serve to victual her.  We no longer dare to show our faces
outside the walls of the fort, for the forest is full of red savages
who thirst for our blood; and if we remain here much longer we shall
die like rats in a trap.  So put you the best possible face on the
matter, young master, and lend us thine aid in preparing for departure."

Although Réné could not do this and still remain loyal to has uncle, he
could and did prepare the chevalier for the abandonment of the fort
that was so fully determined upon, and he rendered the latter valuable
service in gathering together and packing his important papers for
immediate removal.

The newly built vessel, which was at best a poor affair in which to
undertake so tremendous a journey, was launched, and so speedily
equipped, that within two weeks from the time of Réné's return she was
pronounced ready for sea, and the business of getting her stores on
board was begun.  It proceeded so rapidly that in one week more Fort
Caroline was dismantled of everything except its heavy guns and other
ponderous articles that must be left, and the day for departure was set.

Soon after daylight, one fine morning early in the new year, the
garrison marched on board the vessel.  Laudonniere, protesting to the
last, and accompanied by his nephew and by the faithful Le Moyne, was
carried on board.  Then the sails were spread to a gentle breeze, and
the little company, who had only a few months before built the fort
with such brave hearts and high hopes, sailed away from it, leaving it
to its fate, though with the broad banner of France still floating
above its walls.  They expected, and even hoped, never to see it again,
and even the terrible voyage they were about to undertake in a small
and crazy craft seemed to them less fearful than a continuance of the
life from which they were escaping.

The only farewells sent after them came in the shape of a few arrows
shot at the ship by the angry savages who lined the river-bank, and
sullenly watched the departure of their intended victims.

That day they sailed to the mouth of the river, but found so great a
sea rolling in over its bar that they dared not attempt a passage
through it, and were therefore forced to drop anchor while still within
shelter of the land, and await its abatement.




CHAPTER XIII

ARRIVAL OF JEAN RIBAULT

As the fugitives from Fort Caroline lay inside the mouth of the River
of May, awaiting the calming of the great seas that broke in columns
and hills of foam on its bar, and for a favorable wind with which to
put out to sea, they attempted to strengthen their crazy vessel and
render her more seaworthy.  Already her seams, calked with moss and
pitch, had opened in so many places that she leaked badly, and only
constant labor at the pumps kept her afloat.

Laudonniere had no hope of a successful termination of their voyage,
and as he shared his fears with Le Moyne and Réné de Veaux, these three
found little consolation in the thought of leaving the river and
embarking upon the turbulent sea that promised them only a grave.  They
had no choice, however, but to go on with the rest; for to remain
behind would be to fall into the hands of the savages, and thus meet
with a more terrible death than that offered by the sea.

For several days they awaited the opportunity to depart, and at length
it came.  The great waves subsided, the wind blew from the right
quarter, and spreading all their sorry showing of canvas, the little
band of white men carried their vessel over the bar, and putting boldly
out to sea, bade farewell, as they thought forever, to the shores on
which they had suffered so greatly.

But other things were in store for them, and their voyage was soon
brought to an end; for, as they were fast losing sight of the land, and
it showed only as a low-lying cloud in the west, the ship suddenly rang
with the thrilling cry of "Sail, ho!"  All eyes were eagerly turned to
the white speck seen far away to the southward, and its probable
character and nationality were anxiously discussed.  Many felt
confident that it was one of the ships of Admiral Ribault, bringing the
long-expected reinforcements, but as many more felt certain that it was
a Spanish ship.  If it should prove to be the latter they could expect
only death or cruel captivity, for, being Huguenots, they knew that no
mercy would be shown them by the Spanish Catholics.

As they watched the sail with straining eyes it was joined by another
and another, until they beheld a goodly fleet bearing down upon them.
Only constant labor at the pumps kept their own wretched craft from
sinking, as she crept on at a snail's pace compared with the rapid
advance of the on-coming fleet, and those on board of her knew that in
any case flight was impossible.  Nor were they in a condition to defend
themselves against an attack from even the smallest of the approaching
ships.  Therefore there was nothing left for them to do but pray that
those who came might prove friends and not enemies.

At length Laudonniere, whose cot had been brought on deck, pronounced
that by their rig and general appearance the ships they watched were
not French.  Upon this a feeling of dull despair seized upon all who
heard him, for they thought, if not French, they must certainly be
Spanish ships.

In a moment, however, this despair was changed into the wildest joy,
for from the mainmast-head of the foremost ship there flew out upon the
freshening breeze, not the cruel yellow banner of Spain, but the brave
blood-red ensign of England.

Shouts of welcome burst from the throats of Laudonniere and his men.
They danced about the deck as though crazed by the thoughts of their
great deliverance, and most speedily they ran to their own mast-head
the lily banner of France.  Its appearance was the signal for a roar of
kindly greeting from the cannon of the leading English ship, which was
soon afterwards hove-to at a distance of less than half a mile from
them.

The English fleet proved to be that of the brave Sir John Hawkins, the
bluff old sea-king whose very name was a terror to all Spaniards.  He
was on his way back to his own country from one of the famous cruises
to the Spanish Main and the West Indies that were even then making him
world-renowned.  He had captured many Spanish ships laden with treasure
in gold and silver from the mines of Mexico and Peru, and when he
learned of the sad plight of the Chevalier Laudonniere and his people,
he promptly offered to give them a ship in which they might safely
undertake a voyage to their own country.  Moreover, when he was told
how slender was their store of provisions, he furnished the ship which
he was about to give them with a supply of food that would last them
for several months.

In the name of King Charles IX of France, Laudonniere, who had again
assumed command of his little company unquestioned by the mutineers,
thanked the brave Englishman for his great kindness to them, and
accepted his generous gifts.  Then the English fleet, with a parting
salute from its loud-mouthed cannon, bore away and resumed its homeward
voyage.  At the same time the Frenchmen started back for the River of
May, where, under shelter of the land, they proposed making the
transfer of their property from their own crazy craft to the stout ship
which they had received from the English admiral.  Thus it happened
that the sunset of that eventful day found them in the very same place
from which they had so willingly departed that morning, and had never
expected to see again.

At this time Laudonniere made another earnest effort to induce his men
to return to Fort Caroline, and there await patiently the arrival of
Jean Ribault, now that they had a supply of provisions and a good ship,
but to no avail.

Simon, the armorer, expressing the sentiments of all the rest, save
only Le Moyne and Réné de Veaux, said,

"What with fightings and fevers, we are in no condition to drive out
the savages who have doubtless ere this entered into full possession of
Fort Caroline.  If we did regain the fort, what could we do save remain
there until this heaven-sent store of provisions should be exhausted?
and then would we not be in as sad a plight as before?  No, your
Excellency, let us return to our own land while we may, and not linger
here longer in the hope of succor which seems likely never to be sent."

So Laudonniere, having numbers against him, was forced to accept the
situation as he had done before, and the work of transfer from one
vessel to the other proceeded rapidly.

When it was accomplished, and they were ready to start on their second
venture, the elements were again against them, and for a week they were
confronted by an impassable wall of foam-crested billows, breaking and
roaring upon the bar in the most tumultuous confusion.

Late one afternoon, when their patience had become well-nigh exhausted
by this tedious delay, all hearts were thrilled by the report of a
fleet of ships seen far out at sea, but approaching the land.  An
anxious night followed, for again were the members of the little band
torn with conflicting fears and hopes.  Were the ships French, English,
or Spanish?  Daylight only could bring an answer to the question.

At length it came, and as the sun rose, its earliest beams fell upon
seven tall ships riding easily at anchor outside the bar.  From each
was displayed in the golden light the fair lily banner of France.

At this glorious sight there was indeed joy on board the ship of
Laudonniere.  At last the long-looked-for reinforcements had come.
There was no more talk of mutiny, nor of abandoning the country.  Now
the cry was, "Ho for Fort Caroline, and destruction to the savages!"

Crowding all sail upon their newly acquired ship, and with its guns
firing salutes of welcome, and banners flung to the breeze from every
point, they sailed out over the still tumultuous bar to greet the
new-comers from their own land.  It was indeed Admiral Jean Ribault and
his fleet of succor for the little colony.  On board his flag-ship
_Trinity_, a joyful meeting took place between him and his trusted
lieutenant, the brave Laudonniere, who, supported by Réné de Veaux and
Le Moyne, found strength to carry himself thither.

The admiral was highly indignant when he heard of the mutiny, and would
have punished the mutineers severely had not Laudonniere pleaded for
them, giving their sufferings and their despair of the arrival of
reinforcements as their excuse.

The closest attention was paid to the tale of the brave deeds of Réné
de Veaux.  At its conclusion the admiral sent for him, and caused him
to blush as ruddily as his sun-tanned cheeks would permit, by highly
commending the courage and wisdom he had displayed on his journey to
the land of the Alachuas.  In conclusion the admiral said, "Did thy
years warrant it, thou shouldst receive thy knighthood, for never did
squire more worthily earn it.  For the future thy welfare and speedy
promotion shall be the especial charge of Jean Ribault."

For such words as these from such a man, Réné felt that he would gladly
face, single-handed, the whole Seminole band; and for the rest of that
day he conceived himself to be the happiest boy in the world.

Only one of Admiral Ribault's ships was of such light draught as
enabled her to cross the bar, and so this one, with that of
Laudonniere, was obliged to transfer all the newly arrived colonists
and supplies to Fort Caroline.  This labor occupied many days, for the
three hundred new colonists had brought with them a vast amount of
provisions, munitions of war, tools, and articles of every description
necessary for the building and equipping of other forts in the New
World, and all this had to be brought in over the bar and carried up
the river.

When the new-comers first caught sight of the fort they were grievously
disappointed to see it dismantled and deserted.  As they approached it
more closely they obtained a glimpse of a few savages who were still
searching for plunder within its walls, and from these they gained
their first impressions of the inhabitants of the New World.

Réné was made very happy by the return to the fort, for he said to
himself, "It will soon be time for Micco's people to come again to
their own hunting-grounds.  Then I shall again see Has-se, and mayhap I
shall be able to persuade him to go with me some day to France."

His thoughts were soon to be of other things, for even at this time a
terrible storm which had long been gathering was about to burst upon
this little band of Huguenots.  Even as they busied themselves so
happily in restoring their fort and planning a settlement that should
flourish forever as a refuge for the persecuted of their religion, a
powerful enemy, and one who was even more cruel than powerful, was on
the way to destroy it and them.  Don Pedro Menendez, with a fleet of
thirty-four ships and three thousand troops, had been sent out to the
New World by the King of Spain.  He was ordered to take and hold
possession of all the country then known as Florida, which extended as
far north as the English settlement in Virginia, and had no western
limit.  He was to build a fort and found a city; but first of all he
was to discover and destroy the colony of heretics who were reported to
have established themselves within this territory.

Soon after Ribault's coming the Spanish fleet arrived on the coast, and
sailing northward they discovered the French ships, late one afternoon,
lying at anchor off the mouth of the River of May.  At midnight they
too came to anchor within hailing distance of the French fleet, and a
trumpet was sounded from the deck of the _San Palayo_, the Spanish
flag-ship.  It was immediately answered from the _Trinity_, and from
the deck of his own ship Menendez inquired, with great courtesy,

"Gentlemen, whence comes this fleet?"

"From France," was the reply.

"What is its object here?"

"To bring men and supplies to a fort that the King of France has caused
to be built in this country, and to establish many more in his name."

"Be ye Catholics or heretics?"

"We be Huguenots, and who be ye who askest these many questions?"

Then came the bitter answer, "I am Don Pedro Menendez, admiral of this
fleet.  It belongs to the King of Spain, his Majesty Don Philip II, and
I am come to this country to destroy all heretics found within its
limits, whether upon sea or land.  I may not spare one alive, and at
break of day it is my purpose to capture your ships and kill all
heretics they may contain."

Upon this Ribault and his men interrupted the proud Spaniard with
taunts and jeers, begging him not to wait until morning before putting
his threat into execution, but to come at once and kill them.

So greatly did this provoke the Spanish admiral that he ordered his
captains to cut the cables of their ships, and make an instant attack
upon the French fleet, though the night was intensely dark.  He was so
enraged that he rushed about the deck of his own ship like a madman,
and assisted with his own hands in forwarding the preparations for
battle.  In a few minutes the entire Spanish fleet bore down upon the
six French ships; but the crews of these had not been idle, and before
their enemies could reach them they too had cut their cables, hoisted
sail, and stood out to sea.  For the rest of the night the Spaniards
chased them, but Ribault's superior seamanship soon placed him at a
safe distance from the pursuers, who at daylight gave over the chase
and turned back towards the River of May, intending to make an attack
upon Fort Caroline.

In the meantime word had been sent to the fort by Admiral Ribault of
the coming of the Spanish fleet, when it was first sighted, and
Laudonniere had collected his entire force at the mouth of the river,
and planted there a number of heavy guns.  Here he proposed to dispute
the landing of the enemy, and if possible to prevent his crossing the
bar, just inside of which he had anchored his two small vessels, so
that their guns commanded the narrow channel.

When Menendez returned from his unsuccessful pursuit of Ribault's
ships, and saw these warlike preparations, he felt that it would be
unwise to attempt to land his troops through the surf, or to force the
passage of the bar, and so he ordered his captains to proceed southward
to the River of Dolphins.  When it was reached, the smaller vessels
crossed the bar at its mouth, and came to anchor opposite the Indian
village of Seloy, where Réné de Veaux had first set foot upon the soil
of the New World, and where he had received the name of Ta-lah-lo-ko.

Here Menendez determined to build his fort, and found a city which he
hoped to make the capital of a great and glorious kingdom, and from
which he proposed to conduct operations against the Huguenots of Fort
Caroline.  On the day after his arrival he landed with the greatest
pomp and ceremony, and claimed possession of the country in the name of
the King of Spain.  As he did so all the cannon of the ships lying in
the river were discharged at once with a mighty roar, which was
answered by a distant booming from those anchored far out at sea.  At
the same time all the trumpets were sounded, and the air was filled
with the exulting shouts of the soldiers, and with hymns of praise
chanted by a great company of priests.  At the same moment the great
stag that stood in front of the council-house of the Indians was torn
down from the tall pole on which it was uplifted, and the cross was
raised in its place.

So terrified were the simple-minded Indian inhabitants of the village
by this sacrilege, and the great noise of the rejoicings, that they
knew not which way to turn or flee, until they were seized by the
brutal soldiers, and either killed or set to work with the negro slaves
brought from the West Indies in throwing up fortifications.  After thus
taking possession of the country, Menendez proclaimed that the new
city, founded upon the smoking blood-stained ruins of the pleasant
little Indian village of Seloy should be called "San Augustin," which
name it bears to this day, and that the River of Dolphins should be
thereafter known as the "San Augustin River."

When the bewildered chief of the Seloy Indians found that these strange
white men were about to destroy his village, he made a bitter protest
against their cruelties; but he was no more regarded than if he had
been a barking dog.  They would have killed him, but he gathered
together a few of his chosen warriors, and with them fled for
protection to his white friend Laudonniere, at Fort Caroline, which
place he reached the next day.

He had some difficulty in gaining admittance to the fort, for since its
attack by the Seminoles its garrison were suspicious of all Indians,
and had it not been for Réné de Veaux he would have been driven away.
Réné happened to be near the gate when the sentinel challenged the
newcomers, and recognizing the good old chief who had been so kind to
him, and whom he knew to be a friend of his uncle, ordered the sentry
to admit these Indians, at the same time pledging his own word for
their good faith.

When Réné learned the importance of the tidings brought by these
fugitives, he at once conducted the chief to Laudonniere, on whom the
fever still retained such a hold as to confine him to his room.

The poor old chief told his pitiful tale to Laudonniere, and begged his
powerful aid in driving away these wicked white men, who had treated
him so differently from all others who had landed at his village.
Promising to do what he could, Laudonniere at once despatched a
messenger down the river to Admiral Ribault, who had returned with his
ships and again lay at anchor beyond the bar.

In answer came an order for all the fighting men of Fort Caroline to
join the fleet immediately, as the admiral proposed to sail southward
and attack these impudent Spaniards ere they had time to erect
fortifications, or so strengthen their position that to attack it would
be useless.

Then came a time of tremendous bustle and excitement within the fort.
There were men hurrying hither and thither gathering their weapons,
women and children screaming and crying--for many of these had been
brought out with the new colonists--and dogs barking.

Réné de Veaux begged his uncle to permit him to accompany the fighting
men, but Laudonniere said "No," that the order did not include boys,
and he could be of greatest service by remaining within the fort.

So the fighting men marched away to join the fleet, leaving Fort
Caroline to be defended only by the old, the sick, the women, and the
children.  Besides the commandant and Réné de Veaux, among those who
remained behind were Le Moyne, the artist, and old Simon, the armorer,
to whom was given the command of the guard.




CHAPTER XIV

A NIGHT OF TERROR

Immediately after landing Menendez and his soldiers, with their
supplies, at San Augustin, the ships of the fleet, which on account of
their size had been unable to enter the river, sailed away for Spain,
leaving only a few small vessels at anchor inside the bar.  Thus
apparently all was favorable to the bold enterprise of Admiral Ribault,
who, with his six ships, and all the troops from Fort Caroline, had
determined to attack, and if possible to destroy, the newly founded
city before it could be fortified.

When he arrived off the mouth of the river the tide was so low on the
bar that his ships could not pass it.  So they stood off and on,
waiting for it to rise, and the Spaniards on shore, seeing them, were
filled with great consternation.  Of a sudden, almost without warning,
there came a terrible blast of wind out of the north-east.  It was
followed by another and another, until such a gale was raging as had
never been seen by white men on that coast.  In vain did the French
ships struggle against it, and against the huge billows that towered as
high as their tallest masts.  They could do nothing against its fury,
and soon the Spaniards were filled with joy at seeing them drift
helplessly down the coast towards certain wreck and destruction.

Then Menendez made up his mind, in spite of the terrible gale, to march
overland to the attack of Fort Caroline, thus deprived of its
defenders.  Followed by five hundred picked men, he set forth, and for
three days, beaten and drenched by the pitiless storm, he wandered
through over-flowed swamps and tangled forests.  He had compelled
several of the Seloy Indians to go with him and act as guides; but
finally, believing that they were purposely leading him astray, he put
them to death with great cruelty, and trusted to his own knowledge to
lead him to the great river.  At length he reached it, and following
its course, came during the night to a high bluff, from which he looked
down upon the few twinkling lights of Fort Caroline beneath him.

Meantime the raging of the elements had caused the greatest anxiety to
those who remained within the fort, for they were fearful of its effect
upon the ships of Admiral Ribault; and though they of course knew
nothing of their fate, they were already beginning to regard them as
lost.

Under Simon, the armorer, as captain of the guard, Réné de Veaux had
done duty with the few old men and invalids who were pressed into
service as sentinels, and he had manfully shouldered his cross-bow, and
paced the walls through many long hours of storm, rain, and darkness.
Although, in his pride at thus performing the duties of a real soldier,
the boy allowed no word of complaint to escape him, he felt what the
others expressed openly--that this guard duty, now that the Spaniards
and savages had departed, and in the midst of a storm so terrible that
it did not seem possible for mortals to face it, was an unnecessary
hardship.  So when, towards morning of the fourth night, after two
hours of wearily pacing the walls in the cold, drenching rain, he was
relieved, and flung himself, all wet as he was, upon a couch in his own
quarters, he determined to remonstrate with Simon upon the subject.

In spite of his feelings, Réné had been absolutely faithful to his
duty, which, alas! the soldier who relieved him was not.  After a few
turns upon the parapet, during which he neither saw nor heard anything
to disquiet him, this sentinel sought shelter from the beatings of the
storm in an angle of the walls, where he soon fell into a doze.

Even then the Spaniards were at the gates, awaiting the signal to make
an attack.  It was given, and Réné had hardly dropped into a troubled
sleep when he was rudely awakened by a crash, a rending of wood, the
wild scream of agony with which the unfaithful sentinel yielded up his
life, and the triumphant yells of the enemy, who had forced an entrance
through the little unguarded postern-gate.

Réné sprang to the door, and for an instant stood motionless, petrified
by terror at the awful sights that greeted his gaze.  Already flames
were bursting from many of the tents and barracks, and by the light
thus given he saw men, women, and children, almost naked as they had
sprung from their beds, flying in every direction before the pitiless
Spaniards.  Wherever they turned the fugitives were met by long pikes,
gleaming swords, and keen daggers, and above the howlings of the storm
rose their shrill screams of terror and quickly stifled cries of mortal
agony.

For an instant only did Réné gaze upon these awful scenes, and then,
remembering his uncle, he rushed to the commandant's dwelling which the
Spaniards had not yet reached.  He found, Laudonniere, pale and
trembling, but as calm and collected as becomes the brave soldier even
in the presence of death, standing beside his bed, while the faithful
Le Moyne endeavored to assist him into his armor.

Breathlessly Réné explained that there was no time to lose, and no hope
of saving the fort.  "All is lost!" he cried, "and if ye would save
your own lives, follow me without an instant's delay.  I, and I alone,
know of a way of escape."

It was only then that Réné had bethought himself of the underground
passage of which Has-se had taught him the secret.

Reassured by his confident words, the two men followed him out of the
house, and to their great surprise were led beneath it among the stone
piers of its foundations.  They were not a moment too soon, for as they
disappeared, some Spanish soldiers, who had learned that this was the
dwelling of the commandant, burst into it with savage cries, and
proceeded to search its every corner in the hope of capturing the
greatest prize of all in the person of the Huguenot leader.

Their hour of triumph was imbittered by not finding him, for even as
they searched his chamber he, preceded by Réné de Veaux and followed by
Le Moyne, the artist, was making his way through the narrow tunnel
beneath them towards the river-bank beyond the walls of the fort.

So surprised was Laudonniere at this underground passage leading into
the very heart of his fort, of the existence of which he had never
until that moment even dreamed, that when they emerged on the
river-bank he forgot all else in his curiosity concerning it.

"Whence comes this passage that has proved of such wonderful service to
us, and how came thou by a knowledge of it?" he asked of his nephew.

Even then Réné would not betray the solemn promise of secrecy given to
Has-se, but answered,

"Let us not now stop to talk of these matters, I pray thee, oh mine
uncle.  Thy precious life is still in great danger.  Let us first
perfect thy escape, and another time I will answer thee concerning this
secret passage.  For the present I beg of thee to make thy way,
accompanied by the good Master Le Moyne, as speedily and secretly as
may be, down the river to its mouth, where do still lie the two small
ships left behind by Admiral Ribault.  Let me, who am young, strong,
and active, tarry here for a short time, that perchance I may aid
others of our people to effect an escape by means of this same tunnel.
I will delay but shortly, and will overtake and rejoin thee long ere
thy feebleness shall have permitted thee to reach the river's mouth."

Although Laudonniere was most reluctant to part with his nephew at such
a time, he deemed that it would be an exhibition of selfishness on his
part to compel his attendance upon himself when it was possible that by
remaining he might save the lives of some of the unfortunates within
the fort.  Therefore he reluctantly gave his consent that Réné should
remain behind for a short time, but charged him not to unnecessarily
expose himself to danger.  Then both men embraced the lad fervently,
gave him their blessing, and departed, full of the hope of speedily
meeting with him again--a hope that was destined to be sadly deferred.

After their departure Réné again entered the tunnel and made his way
back to its inner terminus.  There he cautiously drew himself up from
its mouth, crept to the edge of the building beneath which it lay, and
watched and listened for what he might discover.

He had not been there a minute when he was startled by hearing a
smothered groan close at hand.  Listening attentively, he heard it
again; and feeling confident that he who uttered it must be one of his
own countrymen, he began to creep carefully, and without betraying his
presence by the slightest sound, in the direction from which it
proceeded.  At length he heard a third groan, so close to him that he
instinctively drew back for fear of coming into contact with the person
who uttered it.  Then, in the lightest of whispers, he inquired,

"Who is there?  I am Réné de Veaux."

For answer came the whisper, "Heaven help thee, Master Réné, if thou
art in like plight with myself!  I am thy old friend Simon, sorely
wounded, and with no hope save that of falling into the hands of these
fiends of Spaniards when daylight shall enable them to make a thorough
search of the premises."

"Cheer up, good Simon, and speak not thus dolefully," whispered Réné.
"If thou canst walk, or even crawl, I can save thee.  Where lies thy
wound?"

"Not so that it interferes with my crawling or even walking; for though
it seems to lie in several portions of my body at once, it affects not
my legs.  If thou hast knowledge of a chance of escape, however
slender, lead on, and I will gladly follow thee, for hopes I have none
in remaining here."

So Réné guided Simon very slowly and cautiously to the mouth of the
tunnel.  Through it the old man forced his way, and with much
difficulty and many groans, until he too reached the river-bank in
safety, and was sent on to join Laudonniere and Le Moyne, and with them
to make an effort to reach the ships.

Then once more did the brave lad make his way back through the narrow
tunnel and to the outer edge of the house above its inner entrance.
Here, as before, he listened and awaited in the hope of discovering
other unfortunates whom he might aid to escape.

As he lay there watching, he listened with a swelling heart to the
triumphant songs and shouts of the Spaniards, and the cries of the
victims, whose hiding-places were still occasionally discovered, and
who were instantly put to death.  Suddenly the smouldering embers of a
fire near by were fanned into a momentary blaze that caused him to
withdraw hastily beneath the building lest he should be discovered.  As
he did so his eye lighted on a pile of books and papers that had been
tossed from the windows of the building beneath which he was concealed.
Even in that glance he recognized them as belonging to his uncle, and
being the same that he had helped to pack when the fort was abandoned.

Realizing their importance, and despairing of being able to afford
further aid to any of the recent occupants of the fort, Réné determined
to attempt to save these papers.  It was a bold undertaking, for to
reach them he was obliged to leave the shelter of the building and
advance some distance into the open, where at any moment he might be
revealed to his enemies by flashes of firelight from the smouldering
timbers near by.  Fully realizing the risk he ran, but undismayed by
it, the brave boy made several trips to and from the pile of books and
papers.  He had removed nearly all of them to the tunnel, which he felt
to be the only safe place for them, when he suddenly became aware that
morning was near at hand, and that the rapidly increasing light of day
had made his task doubly dangerous.

Knowing, however, that all that were left could be carried on one more
trip, he determined to make it.  Just as he gathered into his arms the
last of the papers to save which he was risking his life, a yell of
delight announced that he was discovered.  A quick glance revealed two
Spanish soldiers rushing towards him with levelled pikes, and gleaming
eyes that were red and bloodshot as those of the tiger who has tasted
blood.

With a rare presence of mind, and without dropping his precious bundle,
Réné darted, not under the house, but into it through the main
entrance.  Running through the long hall, which was still shrouded in
complete darkness, he sprang out of an open window at its rear end.  As
he did so he heard his pursuers enter the house and begin an eager
search of its rooms, at the same time calling others of their comrades
to their assistance.

Breathlessly creeping beneath the building, Réné reached the
underground passage in safety, and deposited within it the papers for
which he had dared so much.  After drawing the slab of bark carefully
over the entrance above his head, he removed all the books and papers
to the very middle of the tunnel, where they nearly blocked the narrow
way and rendered it impassable.  With the other things, he had brought
away a small iron box, banded and locked, and this he took especial
pains to effectually conceal.

While he was thus working like a mole beneath the ground, the baffled
Spaniards above his head were becoming more and more enraged and
perplexed.  Their thorough search of the building into which they had
seen their would-be victim enter, but which no one had seen him leave,
failed to discover not only him, but any traces of the great pile of
books and papers which they had collected for the purpose of burning.

Finally they became convinced that the building contained some secret
chamber that they were unable to detect, and by order of Menendez
himself it was set on fire and burned to the ground.  Thus the
Spaniards felt sure that they had destroyed not only the books and
papers, but the unknown enemy who had so daringly risked his life to
recover and save them.  At the same time they were greatly astonished
that he should have quietly permitted the fire to destroy him without
making an effort to escape, or allowing a single cry of pain or anguish
to betray his presence.  After much consideration of the matter they
finally concluded that so many of the Huguenots had suffered martyrdom
at the stake that they had all learned to endure the torture of burning
in silence.

When Réné had finished storing the books and papers as carefully as the
circumstances would permit, he at last found time to consider his own
safety.  Going to the end of the tunnel, and peering cautiously out to
make sure that he was not observed, he replaced the bark door beneath
its curtain of vines, and began to work his way very slowly and with
many a backward glance down the river.  It was now broad daylight, and
for fear of being seen from the fort, he crept close under shelter of
the bank, sometimes crawling on his hands and knees, and often wading
in water up to his waist.

At length, by several hours' hard labor, which, coming after his
exertions of the preceding night, completely exhausted him, he reached
the high bluff which has already been described as commanding a view of
several miles both up and down the river.  Wearily the tired boy
climbed to its summit, from which, as he gazed up the river, he saw
with a heavy heart the yellow banner of Spain flaunting itself above
the walls of Fort Caroline.  As its folds glistened in the bright
sunshine, for the storm of the past four days had passed away with the
night, they seemed to him like those of some huge and venomous serpent,
and he turned from the sight with a shudder.

On the other hand, in the far distance, he saw, still lying at anchor,
the two small ships which he believed to be, as they were, the only
representatives of the power of France now left in the New World.  On
these he placed all his hopes of escape, of future happiness, and of
life itself.

Anxious as he was to reach the ships and to rejoin his uncle, the poor
lad's exhausted frame could withstand the terrible strain upon it no
longer.  It pleaded for a rest so effectually that Réné flung himself
upon a pile of wet moss, determined to snatch an hour's sleep before
attempting to proceed farther.

As the boy slept he was visited by troublous dreams that caused him to
toss his arms and moan pitifully; and no wonder, after the horrid
scenes of which he had so recently been a spectator; no wonder, too,
when new and terrible dangers threatened him closely even as he slept.
Had he been awake he would have noticed the approach of a small band of
Indians, who, appearing on the edge of the forest, made their way
directly towards the bluff.  It was a party of Seminole warriors, led
by their chief the gigantic Cat-sha.  With him was Chitta the Snake,
and behind them walked three bound prisoners.  Two of these were
Frenchmen, and the third was an Indian lad who had escaped with his
chief from the doomed village of Seloy, only to share the fate of the
equally doomed fort in which he had sought shelter.  These had thrown
themselves from the walls of the fort upon its capture by the
Spaniards, and had reached the forest unharmed.

There they had fallen into the hands of these Seminoles who had not
fled from this part of the country upon the return of the French, as
the latter had supposed, but had lingered in the hope of capturing any
white men who might incautiously stray beyond the protecting walls.
They desired to capture these that their tortures might form part of
the festivities with which they proposed to celebrate their return to
their stronghold in the great swamp, and to which the rest of the band,
bearing the plunder taken from Fort Caroline after it was abandoned,
had already gone.  The Seminoles, rejoicing greatly over the fortune
that had thrown three victims thus easily into their hands, were now on
their way to their canoes, which they had hidden near the foot of this
high bluff.

Directing the others to proceed to where the canoes lay, Cat-sha,
accompanied by Chitta, ascended the eminence for the purpose of taking
a sweeping view of the river and the surrounding country.  As they
gained the summit Réné's moanings warned them of his presence.
Stealing to the spot where he lay with the noiseless footfalls of wild
beasts, the two Indians stood for a moment gloating over the
unconscious lad.  They fully realized the value of this unexpected and
welcome prize, for both of them recognized the young white chief the
moment their eyes lighted upon him.  In another minute the poor lad had
awakened with a wild cry of terror, to find himself bound hand and
foot, and lying at the mercy of those whom he knew to be his bitterest
and most unrelenting enemies.




CHAPTER XV

RÉNÉ IN THE HANDS OF HIS ENEMIES

Well might Réné de Veaux feel that he had fallen into evil hands, as,
upon awakening from his troubled slumber, he found himself bound hand
and foot, and gazed into the cruel face of Chitta, lighted by a
triumphant but sneering smile.  Nor did he gain any comfort by turning
his eyes to the sullen countenance of the huge Cat-sha.  Neither pity
nor mercy was expressed in the slightest degree by either of the
Seminoles.  Chitta thought of the revenge he was to enjoy for his
humiliating overthrow during the games at the Feast of Ripe Corn, which
he fully believed he owed to the white lad.  Cat-sha knew that Réné had
led the attack upon his band at the shell mound, and regarded him as a
brave enemy whom he should take an exquisite delight in torturing.

Loosening the bonds that encircled the boy's ankles, his captors forced
him to walk to the foot of the bluff, where the rest of their band were
gathered.  These received the new prisoner with extravagant
manifestations of delight, and after all had examined him, and his
weapons had been taken from him, he was again tightly bound and thrown
into the bottom of one of the canoes.  Although he had caught a glimpse
of the other white prisoners, he was not allowed to communicate with
them.

As his captors desired to keep him well and strong, they gave him food
and water, both of which he at first thought of refusing, and thus
bringing his sufferings to an end as quickly as possible.  On second
thought, however, he decided that this course would be cowardly, and
unworthy of his white blood.  So he ate heartily all that was offered
to him, determined to keep up his strength, and to make a desperate
effort to escape should the slightest opportunity present itself.

Having reached this decision, Réné felt much calmer and more hopeful,
and as he was sadly in need of sleep, he determined to obtain as much
of that blessing as was possible.  Shortly afterwards the Indians were
greatly astonished to find their new prisoner slumbering as quietly as
though no danger threatened him, and he had not an anxiety in the world.

While daylight lasted the Seminoles remained in that spot, but at
nightfall they launched their canoes, and set forth on their journey to
the great swamp of the Okeefenokee.

An hour later a few shadows flitted through the darkness over the
placid waters, past the two French ships that still lay at anchor near
the mouth of the river.  Making no sound, they were unnoticed and
unchallenged, and in a few minutes they had turned and vanished amid
the vast salt-marshes that bounded the river on the north.  Thus Réné
de Veaux passed within a few rods of the uncle who was so anxiously
awaiting his coming, and neither of them had the slightest suspicion of
the other's presence.

Lying in the bottom of a canoe, from which he was only taken when the
Indians went into camp, Réné knew not whither he was being taken, nor
had he any idea that he was making the very same journey that he and
Has-se had taken together some months before.  He was not allowed to
communicate with, nor did he even see, the other white prisoners, for
they were carried in separate canoes, and at night all three were bound
to trees situated at considerable distances from each other.

Day after day the boy studied the faces of his captors attentively, but
among them all he found only one that betrayed the faintest evidence of
pity for his forlorn condition.  Even his expression was only one of
somewhat less ferocity than that of the others, and poor Réné imagined
that it was owing to his youth, for this Indian was but a mere lad of
even less years than himself.  In fact he was the young Indian from
Seloy who had been captured by the Seminoles on the same day with Réné.
Having unexpectedly obtained three instead of two white prisoners, and
being in need of recruits, Cat-sha had offered to spare this lad's life
and set him at liberty if he would become a Seminole and a member of
their band.  This the young Indian, whose name was E-chee (the Deer),
had professed himself as willing to do, though he secretly determined
to make his escape at the very first opportunity.

He had at once recognized Réné, though he was careful not to betray the
fact, and was very glad that the white lad showed no sign of ever
having seen him.  Only by an occasional pitying glance, when he could
give it undetected by the others, did he attempt to convey his friendly
feelings to the young prisoner.  When it came his turn to stand guard
over the captives, he treated them with greater harshness than any of
the Seminoles, in order to allay any suspicion that might be
entertained of his faithfulness.  But always he watched for an
opportunity to communicate with Réné, and make known to him that he was
a friend.

At length such an opportunity offered itself.  They had entered the
great swamp, and even Réné, from the bottom of the canoe, seeing the
tall cypresses meet overhead, began to suspect where they were.  During
a portion of an intensely dark night E-chee kept watch over the
prisoners.  While the guard whom he relieved was there to note the
action, he gave each of the three captives a kick with his moccasined
foot.  This, while it did not hurt them, expressed to the Seminole a
degree of contempt that satisfied him that the new recruit hated the
white men as cordially as he himself.

When he had departed and all was quiet, E-chee approached the place
where Réné lay bound to a tree, and lying down close beside him, he
whispered, "Ta-lah-lo-ko."

Réné had fallen asleep, but he was instantly awakened by the sound of
this familiar name, even though it was only whispered.  Without moving,
he waited to hear if the sound would be repeated, or whether he had
only dreamed some one had called him.

In a moment the whisper came again, "Ta-lah-lo-ko."

"Who art thou?" asked Réné, in the Indian language.

"I am E-chee from Seloy, where I saw thee when thou first set foot on
the land of my people.  Dost thou not remember?"

"Art thou not E-chee the Seminole?"

"To all appearance I am become one of these runaways, but my heart is
that of a true man, and I seek only an opportunity to escape from them
and to rejoin my own people.  If indeed any of my people be left
alive," he added, bitterly.

"Dost thou think an escape may be effected?" asked Réné, eagerly, a new
hope dawning in his breast.

"I know not, but I can try, and should I fail, death itself were better
than life with these Seminole dogs."

Then Réné asked where they were and what E-chee knew of Cat-sha's plans.

He was told that they were in the great Okeefenokee swamp, even as he
had suspected.  On the morrow they were to leave the canoes and find a
trail that led to the Seminole village, hidden in its most impenetrable
depths.  When they reached it E-chee believed, from fragments of
conversation he had overheard, that there was to be a great feast, and
that the prisoners were to be tortured.

Then Réné told E-chee of the land of the Alachuas, and described to him
how he might reach it.  This done, he asked the young Indian to reach a
hand into the breast of his doublet, where, within its lining, he would
find a feather with a slender chain and pin attached to it.  This, on
account of his bonds, he could not get at with his own hands.

When E-chee had secured the feather, which was the very Flamingo
Feather given to Réné by Has-se, Réné told him to guard it with his
life; and, if he succeeded in escaping from the Seminoles, to convey it
with all speed to the land of the Alachuas.  There he was to present it
to any of Micco's tribe, but in particular to one named Has-se the
Bow-bearer, if he could discover him.  He was to tell them of the sad
plight of the prisoners, and beg of them to send a party to their
rescue.

Hardly had he finished these instructions when the snapping of a twig
near by caused E-chee to spring to his feet and pour out a torrent of
abuse upon Réné, at the same time giving him a kick that drew from the
prostrate lad an exclamation of pain.  It was quite as much a groan of
despair; for he could not understand the action of the young Indian,
and imagined him to be a vile traitor who had only gained his
confidence in order to betray it.

Directly, however, he heard the voice of Cat-sha demanding of E-chee
why he thus abused the prisoners.  To this the young Indian made answer
that he had discovered that this one, who was the most troublesome of
the three, had nearly succeeded in loosening his bonds.  This he would
doubtless have accomplished had not he, E-chee, been possessed of the
forethought to examine them as he made his rounds.

Commending his vigilance, Cat-sha, who was in the habit of personally
assuring himself of the safety of the prisoners several times during
each night, passed on.  Then E-chee, after stooping to whisper to Réné
to be of good cheer, also moved away.

Before noon of the following day the canoes were run ashore, and Réné
was allowed to rise and step from the one in the bottom of which he had
travelled.  As he did so, he at once knew the place as the head of the
little lagoon, where he had been left to nurse his snake-bite, while
Has-se explored the trail that led away into the swamp.  It was with a
swelling heart that the lad contrasted his present position with the
one he had occupied at that time, and it was with difficulty that he
forced back the hot tears that his thoughts caused to stand ready to
flow.

The brave lad did not permit these signs of weakness to be seen, and he
received some comfort by catching a kindly look from E-chee, and
exchanging sympathetic glances with his fellow-prisoners, with whom,
however, he was not allowed to speak.  They were of the new arrivals,
and on account of illness had been left in the fort when the fighting
men marched away to join Admiral Ribault.

As soon as the canoes had been drawn from the water and carefully
concealed, the Seminoles and their captives turned into the gloom of
the shadowy cypresses, and made their way in single file along the
narrow trail that led away from the lagoon.  It was often covered with
water, and a misstep on either side of its entire length would have
plunged the unfortunate who should make it into a bottomless morass.
From it, without assistance, he would never be able to extricate
himself, but would only sink deeper and deeper, until he had
disappeared forever.  It happened that one of the French prisoners did
step from the trail on this occasion.  The brutal savages watched with
pleasure his frantic struggles to regain a footing, but without
offering to aid him.  He had very nearly drowned in the horrible
mixture of black water and blacker mud before they hauled him out.  He
was in a pitiable plight, but they only greeted him with blows and
jeers at his appearance, and forced him to resume the march, without
allowing him to remove from his clothing any of the filth that clung to
it.

Réné was able to distinguish the point at which the trail they were
following branched off from that formerly taken by Has-se.  He hoped
that E-chee would also note it, but had no chance of assuring himself
that the young Indian had done so.

It was nearly nightfall before they reached the Seminole village that
marked their journey's end.  Here they were received by its inhabitants
with the wildest demonstrations of savage joy.  Réné was an especial
object of interest, for, as the "young white chief," his name was
already well known to them, and his capture was regarded as the most
noteworthy one ever made by the band.

The squaws and children, and even the youths of his own age, crowded
closely about him, taunting him with shrill voices, spitting on him,
pulling his hair, and pushing him this way and that.  For some time
Réné bore all this patiently, feeling that to express annoyance would
perhaps only subject him to greater abuses.  He knew also that it would
afford his tormentors the greatest delight and satisfaction, and this
pleasure he was not inclined to give them.

At length, however, his patience came to an end.  Among the crowd
surrounding him was a lad somewhat taller than himself, and possessed
of hideous features.  When he began pricking Réné with the point of a
sharp knife, at the same time approaching his face close to that of his
victim, and mocking him with frightful grimaces, the boy could stand it
no longer.  Regardless of what the consequences might be, he drew back
a step, and raising his clinched and still bound hands, struck his
tormentor full in the face such a blow as felled him to the ground.

A loud outcry arose at this unexpected exhibition of the prisoner's
spirit, and the young savage, regaining his feet, was so enraged that
he attempted to plunge his knife into Réné's heart.  This was prevented
by several warriors who had witnessed the scene, and who stepped
quickly forward to his rescue.  Pushing Réné's assailant aside, they
led him away to a palmetto-thatched hut that stood at a distance from
the rest.  Here, after so tightening the bonds of his ankles that he
could not stand, but could only sit or lie down, they closed the
entrance and left him to his own sorrowful reflections.

The Seminole village occupied an island the surface of which was raised
considerably above that of the surrounding swamp.  It was of such
extent as to afford space for several large fields of maize, pumpkins,
and starch root, besides the collection of huts, which numbered in all
about a hundred.  These represented a population of about five hundred
souls, of whom about two hundred were warriors.

On all sides of the island stretched to unknown distances the vast
impenetrable swamp, and only by the one narrow trail over which Réné
had been brought could it be gained from the outside world.  At the
point where this trail joined the island a Seminole warrior kept watch
night and day, so that the place would seem to be absolutely safe
against surprise, and proof against any attack that might be made upon
it.  Escape from it would also appear to be impossible.

On the very night of the arrival of Cat-sha and his prisoners, the
warrior who kept guard at the end of the trail was startled by hearing
a few wild notes of a death-song rise from a small thicket but a short
distance from him.

Then came a loud cry, and the words,

"Thus does E-chee of Seloy defy the Seminole dogs and rejoin his
people!"

Directly afterwards, and before the astonished warrior could reach the
spot, he heard a loud splash in the black waters that surrounded the
island, and then all was still.

As the warrior gained the little thicket, he saw nothing save some
ripples on the surface of the water, and some bubbles rising from its
unknown depths.  He was joined by others from the village, and all
searched the thicket for some trace of him who had uttered the
remarkable cry.  Finally they discovered in it the head-dress of
feathers that the young Indian of Seloy had worn as a Seminole warrior,
and were forced to conclude that he had drowned himself rather than to
live as one of them.  Sneering at the want of taste he had thus
displayed, and regretting that he had not been kept a prisoner, and as
such been tortured for their amusement, instead of being allowed to
become a Seminole, they returned to the village.  The sentinel resumed
his watch on the trail, and the incident of E-chee's disappearance was
thought of no more.

When Réné overheard some Indians talking outside the hut in which he
lay, and laughingly telling each other of the method E-chee had taken
to rejoin his own people, his heart sank within him, and he felt that
he no longer had aught to hope for, now that his only friend amid all
these enemies was dead.

On the following day preparations for the great feast of rejoicing were
actively begun.  In the middle of a small mound just outside the
village a stout post of green wood was set deep into the ground, and
near it was gathered a great pile of dry wood and fat pine splinters.
This was the stake at which the prisoners were to suffer torture, and
around which the chief interest of the festivities was to centre.  The
feast was to continue for three days, according to the number of
prisoners on hand.  One of them was, by his behavior under the
ingenious tortures devised especially for the occasion, to furnish the
principal amusement for each day.  At its close, if he were not already
dead, he was to be sacrificed.

It was generally understood that the most important of the prisoners,
the young white chief, was to be reserved for the last and crowning day
of the feast, and for him an especial committee were inventing a series
of new and peculiarly painful tortures.

At all hours of the day crowds of women and children gathered about the
hut in which Réné was confined, in the hope of catching a glimpse of
him.  Their delight knew no bounds when, occasionally, one of the more
good-natured of his guards would lift the mat of braided palmetto fibre
that hung before the entrance, and allow them to peep in at him, and
taunt him with hints of what he was to undergo.

Wearily did the long hours pass with the unhappy boy as he lay thus
friendless among cruel enemies, helplessly awaiting the fate from which
he shrank so fearfully, and yet from which he could conceive no manner
of escape.




CHAPTER XVI

HAS-SE RECEIVES THE TOKEN

Far away from the scenes of sorrow, suffering, savage cruelty, and
savage rejoicing of which the shadowy depths of the great swamp were
witness, in the pleasant land of the Alachuas, the close of the second
day after the one on which Réné de Veaux had been held a prisoner into
the Seminole village presented a picture of peace and happy
contentment.  A light breeze sweeping across the broad savannas brought
with it the odors of countless flowers; from the moss-hung trees many
birds poured forth their evening songs in floods of melody, and all
nature was full of beauty and rejoicing.

In the camp of deerskin lodges and palmetto huts clustered beneath the
grand trees, and occupied by those Indians who acknowledged the good
old Micco as their chief, all were in the open air enjoying the cool of
the evening.  The hunters had returned from the chase laden with game,
and now lay in comfortable attitudes on the soft grass, indulging in a
well-earned rest.  The women were busy about the fires, preparing the
evening meal, and the children frolicked among the lodges or around the
edge of the great spring, as free from care and as happy as the birds
above their heads.  From the bank of the river but a short distance
away came the shouts of a party of lads who were bathing in the clear
waters.  To these the Indian mothers listened with a certain anxiety,
fearful lest they should hear the shrill cry of warning that would
announce the presence of Allapatta, the great alligator.

In the middle of the camp stood a lodge larger and taller than the
others, and surmounted by the plume of eagles' feathers that showed it
to be that of the chief.  In front of this lodge, seated on outspread
robes, and gravely smoking their long-stemmed pipes, were the old chief
Micco, several of the principal men of his tribe, and Yah-chi-la-ne,
the young Alachua chief.  Behind the old chief, and ready to do his
slightest bidding, stood a tall, slender, but remarkably handsome
youth, in whose hair was braided a scarlet feather that shone against
the dark tresses like a vivid flame.  His face was lighted with a quick
intelligence, and he evidently took a keen interest in the subject
which the others were discussing, though, as became his years, he took
no part in their conversation.

At length the old chief turned to the lad with a kindly smile and said,
"What is thy opinion, my brave Bow-bearer?  Can there be enmity between
these white friends of thine and others of their own color who also
come from across the great waters?"

Very proud of having his opinion thus asked, Has-se--for it was none
other than the beloved Indian friend of Réné de Veaux--answered,
modestly,

"It seems to me not unlikely that there should be.  Do not different
tribes of our own race and color often war against one another?"

"Well answered, my son," replied the chief; "thou art right, and I am
inclined to believe that what we have just learned is only too true.
If it be, then am I deeply grieved for the sad fate of those who were
our friends."

The tidings of which Micco spoke had been brought that day by an Indian
runner from a far-eastern tribe.  They told of the arrival upon the
coast of the Spaniards under Menendez, and of their destruction of
Seloy and capture of Fort Caroline.  The runner had also told of the
brutal massacre by Menendez and his soldiers of Admiral Ribault and all
who escaped with him from the wreck of the French ships.  These, when
they were cast ashore by the fearful storm already described, had
thrown themselves upon the mercy of the Spaniards, and had met only
with the mercy dealt out by the sword and the dagger.

That the pale-faces should thus destroy each other had been deemed so
wonderful and of such importance by those eastern tribes who knew of
these occurrences, that they had despatched runners to all the friendly
tribes within hundreds of miles to acquaint them with the facts.  Many
of Micco's warriors were inclined to doubt that such things could be,
and it was to discuss the matter that he had summoned his advisers and
principal braves to his lodge.

While the chief and his wise men thus talked and smoked with a gravity
becoming their years and position, and while Has-se, the Bow-bearer,
listened to them with an eager interest, there came of a sudden loud
shouts from the lads on the river-bank.  All eyes were turned in that
direction, and some anxiety was felt lest Allapatta had indeed made his
appearance, and was endeavoring to secure a meal off one of the bathers.

In another moment, however, all the lads were seen trooping towards the
camp, and surrounding a young warrior who came willingly with them, but
who was a stranger to all present.  The lads conducted him directly to
where the little circle was formed in front of the chief's lodge.  Here
one from among them explained that this stranger had come down the
river alone in a canoe, and had asked of them information concerning
the land of the Alachuas, and particularly for that tribe of Indians
led by a chief called Micco.

As the young warrior, whose person bore every evidence of long and
hasty travel, stood silently before him, the old chief said,

"I am Micco.  Who art thou, and what is thy errand here?"

The stranger answered, "I am known as E-chee, and am of that place by
the great waters called Seloy.  He whom I seek most anxiously among thy
people is named to me as thy son, Has-se, the Bow-bearer."

"Then is thy search ended," replied Micco, "for Has-se, my son and
Bow-bearer, is even here in attendance.  What is thy business with him?"

As Has-se, greatly surprised at being thus singled out, stepped
forward, the stranger drew from his breast a scarlet flamingo feather.
It was exactly like the one that glowed so vividly amid the dark
tresses of the young Bow-bearer, and from it hung a slender gold chain,
to which was attached a golden pin.  Handing it to Has-se, E-chee said,

"He who sends thee this token is in danger of speedily losing his life,
and he prays that thou wilt come to his rescue."

Eagerly seizing the feather, Has-se exclaimed, "It comes from
Ta-lah-lo-ko, the young white chief!  Where is he, and in what danger?"

Then, while all present listened with the closest attention, E-chee
told of the destruction of Seloy and the capture of Fort Caroline by
the Spaniards; of his own capture, and that of Réné de Veaux and two
other white men, by the Seminoles; of his escape, and of the terrible
fate now awaiting those still in the hands of the outlaws.

When he had finished, Has-se, who had followed the story with
breathless attention and flashing eyes, turned to the chief and said,

"My father, this pledge I would redeem with life itself, for he who
sends it is my best beloved friend and brother."

"And if he still lives, and it can be accomplished, he shall yet be
saved," answered the old chief, promptly, with the fire of a young
warrior blazing in his eyes.  Then of E-chee he asked, "Dost thou know
the trail back to this den of wolves? and is thy strength sufficient to
allow of thy immediate departure to guide a party of my warriors to it?"

"As the wounded deer knows the trail marked by his own blood, so know I
it; and if my strength should fail, hatred of these Seminoles would
take its place and still bear me on," was the answer.

"It is well spoken," said the old chief.  Then turning to
Yah-chi-la-ne, his son-in-law, he said, "Take thou twenty picked
braves, my eagle, and with them find out this hiding-place of
Seminoles.  If Ta-lah-lo-ko still lives, effect his rescue, and that of
the other prisoners, and return with them.  I send no more with thee,
for fear that with a stronger party thy hot blood would lead thee to
attack this nest of swamp foxes.  Such a measure could only result in
failure; for if it be situated as this young man describes, not the
whole force of our tribe, together with that of thy brave Alachuas,
could prevail against it.  Therefore the rescue must be effected by
cunning and not by mere valor; but take thou careful note of the
locality, and bring again word to me.  If there is any chance of
success in attacking it, we will then send forth a war-party that shall
blot from existence this plague-spot."

Gladly did the brave Yah-chi-la-ne set about the execution of this
order; and within an hour he and his war-party of twenty picked braves,
of whom Has-se was the first chosen, were ready to start on their
dangerous mission.

During that hour E-chee, who was to be their guide, had bathed in the
life-giving waters of the spring and eaten a hearty meal; so that he
now felt like a new man, and equal to any amount of fresh hardships and
fatigue.

In the darkness of the early night the little party entered their
canoes, and with lusty strokes of the paddles started swiftly up the
narrow river towards the terrible swamp, and the more terrible scenes
that it concealed.

E-chee occupied the foremost canoe with Yah-chi-la-ne and Has-se; and
as they sped onward he told them at greater length than before of the
tragic events of the past few days, and of the captivity of
Ta-lah-lo-ko.

He also told the story of his own escape, which would doubtless have
interested the Seminoles greatly could they have heard it.  Having made
up his mind that if he was to be of service to the young white chief he
must set about it immediately, he had determined to attempt an escape
on the very night of his arrival at the Seminole village.  As he knew
that he would not be permitted on any account to pass the guard at the
end of the trail, he conceived a plan that would draw the sentinel from
his post for a few moments, and as soon as darkness came on proceeded
to put it into execution.

He simply procured a billet of heavy water-soaked wood, that would sink
like a stone, and carried it, undiscovered, to a thicket on the edge of
the island near the end of the trail.  There he flung his Seminole
head-dress of feathers upon the ground, chanted a few notes of a
death-song, cried out that he was thus about to rejoin his own people,
and threw the billet of wood into the dark waters, where, with a loud
splash, it instantly sank from sight.  Then he crept noiselessly from
the spot, and when the sentinel reached the thicket he had gained the
unguarded trail, and, without waiting to listen to the comments upon
his supposed suicide, made off with all speed.  He had happily
succeeded in retaining his footing upon the uncertain pathway, and in
safely reaching the spot at the head of the lagoon where the Seminole
canoes were hidden.  Taking possession of one of these, he had
travelled night and day towards the land of the Alachuas, guided by the
directions given him by Réné.

Has-se and Yah-chi-la-ne listened attentively to this tale, and at its
conclusion commended E-chee highly for the skill and bravery with which
he had effected his escape and made his way to their encampment.  Then
they talked of their chances of still finding Réné alive, and of how
they should rescue him, until E-chee, utterly exhausted by his
prolonged efforts, dropped into a profound slumber, from which he did
not awaken until daylight.

Meantime, in the Seminole village, the preparations for the great Feast
of Rejoicing had been completed, and it had been begun on the very day
of E-chee's arrival in Micco's camp, and of the setting forth of the
rescuing party.  For two days Réné de Veaux listened with a sickening
dread to the sounds of savage revelry that penetrated the hut in which
he lay.  He heard the continuous beating of the kas-a-lal-ki, or Indian
drum, and the rattle of the terrapin shells, filled with dried palmetto
berries, that accompanied the dancing.  He heard the fierce, wild
shouts and yells of the savages and shuddered at them.  Above all he
heard, and attempted to close his ears to the sound, the cries of agony
forced from those of his own race who suffered torture at the stake.
Of all these sounds he could only guess the meaning; for none came near
him save the guard who brought him food and water, but who refused to
speak to him, and once Chitta came and stood over him with a smile of
triumph lighting his dark features.  As he turned away he said, as
though speaking to himself,

"On the morrow we shall see of what stuff pale-faced chiefs are made."

This was all, but to the quick understanding of the captive boy it
meant everything.  He knew at once that his turn had come, and that
with the light of another day he would be led forth, and by his
sufferings afford a brief amusement to a horde of yelling savages.

Could he endure it?  Would his strength bear him bravely to the bitter
end?  Or would he too break down and cry out as he had heard the
others?  The agony of such thoughts was too great for the poor
friendless lad, and, throwing himself face downward upon the ground, he
burst into bitter tears.

How long he lay thus he knew not.  At last, after passing what seemed
like hours of anguish, he rose slowly to his knees and poured forth his
whole soul in prayer to One who had also been tortured, and knew the
agony that preceded such sufferings.  His prayer was for deliverance;
or if that might not be, then for His presence to support and
strengthen him in the hour of trial.

Having thus resigned all care of his own affairs, and placed them with
the only One who could bring him peace and strength, the boy felt
greatly comforted, and as though he should bear bravely whatever
tortures might be devised for him.

His cheerfulness astonished the guard who brought in his supper of
sof-ka (soup) and koonti-katki (starch-root), and he thought within
himself, "He cannot know what awaits him on the morrow; but he will
wear a different face when he sees the stake."

Réné had hardly finished eating with a good appetite his rather scanty
meal, when the guard again entered and loosened his bonds, and he was
led forth from the hut for the first time since his arrival in the
village.  Guarded by a tall warrior on either side, he was forced to
head a sort of triumphal procession, and, accompanied by the sound of
the rattles and the kas-a-lal-ki, to march through and around the
village, to be gazed at and taunted by its entire population.

The lad walked with a firm tread, in spite of his painfully swollen
ankles, that had been cruelly bound for so long a time that they now
hardly supported him.  His head was proudly lifted, and his youthful
countenance bore so brave and fearless a look that all who saw him
marvelled at it.  It also caused them great joy, for they said one to
another, "He is so brave that the tortures must be many and long before
he will cry out, and we shall have rare sport with him on the morrow."

As this noisy procession passed on that side of the village nearest the
end of the trail that led away from the island through the swamp, it
attracted the attention of the warrior who was there on guard.  So
great was his curiosity to see what was going on that he allowed it to
carry him a few yards from his post to a point where he could obtain a
better view.

While he thus stood, neglecting his duty for a moment and with his back
turned to the trail, three dark figures, hardly distinguishable from
the twilight shadows, glided noiselessly and swiftly from it.  An
instant later they had vanished in the little thicket from which E-chee
had flung his billet of wood into the water on the night of his escape
from the Seminoles.

The procession passed on, and the careless sentinel returned to his
post, filled with thoughts of what was to take place on the morrow, but
as utterly unconscious of the three pairs of eyes that regarded him
from the thicket as though no human beings save himself existed.  Could
he have seen them, he would have instantly known them for those of
enemies, for he would have recognized E-chee, though Has-se and
Yah-chi-la-ne were strangers to him.

It was indeed these three friends and would-be rescuers of Réné de
Veaux, who had thus been fortunate enough to gain the island without
opposition and without bloodshed.  From the time of their starting they
had made no stop until they had reached the head of the little lagoon
and taken to the trail through the swamps.  Under E-chee's guidance
they had followed it safely and without meeting a soul, so taken up
were the Seminoles with their festivities.  Within a short distance of
the island Yah-chi-la-ne had halted his men, and bade them remain where
they were while he, with Has-se and E-chee, approached more closely to
the village, to discover the best mode of operation.

Unperceived, they had stolen close up to the warrior who guarded the
end of the trail, and for some time they lay hidden within bow-shot of
him, discussing in the lowest of whispers how they should pass him.
The timely approach of the procession, with Réné at its head, had, by
diverting his attention for a few moments, offered an opportunity too
good to be neglected.  They had seized it, slipped past the
unsuspecting guard, and thus safely accomplished the first stage of
their difficult undertaking.

As they lay concealed in the thicket, awaiting a later hour of the
night, and for the revellers in the village to seek their lodges,
fortune again favored them.  Dense black clouds gradually spread over
the sky, one by one the stars disappeared, the air grew thick and
heavy, until at length, with a blinding flash, a terrific thunder-storm
burst upon the village.  Taking advantage of the intense darkness, the
three made their way swiftly, but with every precaution against
discovery, among the now silent lodges until, guided by E-chee, they
reached the rear of the palmetto hut in which Réné was confined.

The lightning revealed to them the motionless figure of a warrior
standing in front of it, and E-chee, lying flat on the wet ground, with
a keen-headed arrow fitted to the string of his bow, was left to watch
him.  Upon the slightest alarm being given, the arrow would have found
its way to his heart, and the three, taking Réné with them, would have
attempted a desperate flight.  As long, however, as all remained quiet
and they could work undisturbed, they were to try another plan.

While E-chee kept watch, Yah-chi-la-ne and Has-se, with the knives
given them by Réné, attempted to cut an entrance to the hut through the
thick thatch at its rear.  Fortunately the rain, which beat upon them
in torrents, prevented any slight sounds they might make from being
heard, and also moistened the palmetto leaves so that they did not
crackle, as they would have done had they been dry.  Thus, though they
worked but slowly, they worked silently, and gradually cut their way
into the interior.

Upon returning to his prison, after the trying ordeal of being
subjected to the taunts and stares of the whole village, Réné threw
himself upon the ground to gain what rest he might.  Supposing that
this was his last night of life, his mental sufferings kept him long
awake, but at length he fell into a deep, dreamless sleep.  Suddenly he
found himself sitting bolt-upright, as wide-awake as ever in his life.
At first he supposed his sudden awakening to have been caused by a
terrific burst of thunder that crashed overhead, but in the deep
silence that followed he heard his own name pronounced in a whisper--

"Ta-lah-lo-ko!"

Could he be dreaming?  No; it came again--

"Ta-lah-lo-ko!"

Truly he was called, and he whispered in reply, "I am here."

A slight rustling followed, and then the captive boy, whose wildly
beating heart seemed like to burst from his breast, knew that a friend
was beside him, cutting the bonds from his wrists and ankles, and
whispering,

"It is Has-se, and thou art saved, oh my brother!"

Then tremblingly, and guided by the gentle hand of the Indian lad, Réné
crept through the opening made by the keen knives of his friends.  In
spite of all precautions, his passage through the leaves rustled them
so loudly that only a violent thunder-clap coming at the same moment
prevented the noise from being heard.

Without a word being spoken, the four made their way as swiftly as
might be to where the trail left the island.

The guard at this point was suddenly petrified by superstitious fear at
the sight of E-chee, whom he supposed to have been drowned.  The figure
stood in front of him, and, as revealed by a flash of lightning, was
haggard and dripping, as though it had just risen from a watery grave.

Ere the frightened warrior could give an alarm, a stunning blow from
behind felled him to the wet earth, where he lay motionless and
apparently devoid of life.




CHAPTER XVII

DEATH OF HAS-SE (THE SUNBEAM)

On this night of storm and escape, Cat-sha, the Seminole chief, was
more than usually restless.  He tossed and turned on his couch of
robes, but found it impossible to sleep.  Finally he determined to make
one of his customary midnight visits of inspection to the several
guards, and to his sole remaining prisoner, the "young white chief."
As he left his lodge Cat-sha bowed his head to the bitter storm, and
drew his robe more closely about him.

On approaching the hut, in which he imagined the prisoner to be
spending his last hours of life, he found the guard standing before it,
motionless, but wide-awake, and with one corner of his robe drawn over
his head to protect it somewhat from the pelting rain.  Cat-sha
questioned him as to the safety of the prisoner, and the warrior
answered that he had looked in upon him just as the storm began, and
found him quietly sleeping and securely bound.

The rain had extinguished the watch-fire, which it was customary to
keep burning in the middle of the village during the night, and thus it
would be somewhat difficult for the Seminole chief to procure a light
with which to examine for himself into the condition of the prisoner.
He therefore accepted the assurance of the guard that he was still
safely confined within the hut; for, indeed, how could it be otherwise?
Such a thing as escaping seemed too utterly impossible to be worthy a
thought.

So Cat-sha passed on, and bent his steps in the direction of the
sentinel who kept watch at the end of the trail.  At first he was not
to be discovered, nor did he answer when challenged, and Cat-sha was
rapidly becoming both angry and surprised, when all at once he
stumbled, and almost fell over the prostrate form of him whom he
sought.  The warrior was still unconscious, for the terrible blow that
felled him had been delivered but a few minutes before Cat-sha's
discovery of his condition.

At this state of affairs, the wily Seminole at once took an alarm.  To
be sure, he reflected that the sentinel might have been struck by a
lightning-flash or seized with a sudden illness.  Still he might have
also received a blow from the hand of an enemy, and the mere thought
that such might have gained access to the island, and even now be
lurking within its limits, made the chief hot with anger.

His first thought was for the safety of the prisoner; and leaving the
unconscious warrior where he lay, he hurried back to the hut he had
just left, determined to trust only the evidence of his own eyes as to
the condition of its occupant.  Having after considerable delay
procured a torch, he entered the hut, where a single glance revealed
the startling truth.  It was empty, and the severed bonds lying on the
ground, and the hole cut in the rear wall, at once told the whole
story.  The prisoner of whom he had been so proud, the young white
chief for whose torture such elaborate preparations had been made, and
whom he had thought to be so safely secured, had escaped.  He could not
have done so unaided; and who had thus boldly penetrated the very heart
of the village to save him?  Such a thing was unheard of, and the
knowledge that it had been successfully accomplished so angered the
black-browed chief that he rushed from the hut in a terrible passion.
As he passed the warrior who stood guard at the entrance, and who was
still unconscious that anything had gone amiss, the angry chief struck
him a staggering blow in the face as a punishment for his negligence,
and then aroused the village.

While most of the angry and excited Seminoles searched the island and
the village itself, in hopes that the escaped captive would be found
somewhere in the vicinity of his late prison-house, Cat-sha followed
another plan.  Hastily gathering together a small band of his best
warriors, he placed himself at their head, and they left the island by
the trail.  This they followed at the top of their speed, hoping that,
had the fugitive and those who aided him taken it, they might be caught
before they reached the canoes at the head of the little lagoon.  With
these went Chitta (the Snake), whose every instinct had by this time
become that of the outlaws whose fortunes he had joined, and who was
rapidly gaining the reputation of being the most cruel and vindictive
member of their band.

Although these pursuers exerted themselves to speed, they would have
made still greater efforts could they have known that those whom they
sought had passed that way but a quarter of an hour before, and were
even then delayed in their progress by the necessity of supporting, and
nearly carrying, him whom they had rescued.

As soon as the first excitement of escape had passed, Réné's swollen
ankles began to pain him so keenly that he found it almost impossible
to walk, and, when he and his three rescuers reached the place where
the rest of the party had remained, he sank to the ground with a groan.

They found the braves who had been left behind so impatient of their
long delay, and alarmed for their safety, that they had been about to
advance upon the village to learn, and if possible to avenge, the fate
that they feared had befallen them.  These were overjoyed to see their
leader and his companions once more, and to learn of the successful
issue of their hazardous undertaking.

There was no time for the exchange of congratulations, and
Yah-chi-la-ne ordered the flight to be resumed with all haste, at the
same time directing two of the strongest warriors to support the almost
helpless Réné.  He himself, with E-chee, occupied the post of danger in
the rear; while Has-se kept as close as possible to his newly recovered
friend at the head of the little column.

The storm had by this time passed away, and their path was made easier
by the light of the full moon, that shone with the wonderful brightness
peculiar to southern latitudes from an unclouded sky.  Although this
aided them, they knew that it also favored the pursuers, whom they felt
certain must ere this have started after them, and many an anxious
backward glance did Yah-chi-la-ne and E-chee cast over their shoulders
as they hastened onward.

In this manner, and without mishap, they finally reached the end of the
trail at the head of the little lagoon, where their canoes had been
left.  Here all breathed more freely, for they considered themselves
almost safe from pursuit, and were jubilant over their success.
Yah-chi-la-ne would, however, allow of no delay even here; but, after
seeing Réné placed tenderly in the foremost canoe with two of the
strongest and most prudent of his warriors, he ordered the rest to
embark with all haste and follow it.

While they were doing this, he, with Has-se and E-chee, busied
themselves with the canoes of the Seminoles, of which E-chee showed the
hiding-place.  In these they drove great holes, so that they would not
float; or if they happened to lie in the water they cut them adrift,
and pushed them far from the shore.

Just as they came to the end of their task, and had thus rendered
useless the last of the fleet, a wild yell of disappointed rage close
at hand warned them that their enemies were upon them, and that only
the most instant and speedy flight could save them from their hands.

The Seminoles had uttered their yell of disappointed rage at seeing, by
the moonlight, the flashing paddles of those canoes that had already
departed; for they did not at first discover the three who had lingered
to destroy or render useless the canoes of their own fleet.  As these
sprang into the only one they had left uninjured, and shot out from the
shore, the Seminoles uttered loud cries of exultation, and rushed to
the hiding-place of their fleet, in order that they might follow and
capture these three who were now so widely separated from their fellows.

When they discovered what had been done to their canoes, and that they
were indeed useless, their fury knew no bounds, and they sent flight
after flight of arrows whizzing after those who had thus outwitted
them.  Many of these struck the canoe; but all, save one, fell as
harmless to its occupants as so many drops of rain.

The one barbed shaft that sped so truly on its fatal mission was
delivered with all the strength of venomous hate, just as the canoe was
passing out of the lagoon, and beyond bow-shot.  It struck the gentle
Has-se between the shoulders, and, piercing his body, protruded its
keen point from his breast.  With a sharp cry the poor lad dropped his
paddle, and sank into the bottom of the boat.

At this moment the others dared not stop; but, with hearts torn with
anguish at seeing their best and bravest thus stricken, they paddled
on, until they had rejoined their party and passed beyond the reach of
Seminole pursuit.


A few hours later, on a grassy point that projected into the river,
which was flecked by glints of the sunlight the lad had loved so well,
and which sifted down upon him through the moss-draped branches of a
venerable oak, Has-se (the Sunbeam) lay dying.  Beside him, and holding
one of his hands, sat Réné de Veaux, so numbed by this great and sudden
sorrow that even the comfort of tears was denied him, and his eyes were
dry and strained.

"Oh Has-se, Has-se!" he cried.  "To think that it is for me that thy
life is given, and that for my sake only thou art lying here thus
stricken to thy death!"

"Grieve not so sorely, Ta-lah-lo-ko, my brother.  A brave warrior fears
not death in any form; and when it comes to him while he is truly
performing his duty, it is to be hailed with joy for the honor it
confers."

"But thy life was so full of promise, and they whom thou lovest will
miss thee so terribly."

"If my life had promise, then is that promise fulfilled in my death.
For those left to mourn I am truly grieved.  It is for them that, while
I am still able to speak, I would ask a favor of thee, Ta-lah-lo-ko."

"Name it, my brother, and if it be a thing within my power to compass,
it shall be granted, even according to thy wish," answered Réné.

A grateful smile lighted the face of the dying lad, and Réné felt a
faint pressure of the hand clasped in his, as Has-se said, almost in a
whisper, so weak was he becoming,

"Thou hast lost thy people: my people are losing a son.  Take thou my
place.  Be to the old chief, my father, a son, faithful and true, and
to Nethla a brother."

Then after a pause, during which he gasped painfully for breath, he
added, and a questioning look passed over his face--"And thou wilt wear
the Flamingo Feather?"

"Gladly will I be thy poor substitute for son and brother to those who
are dearest to thee, if they will accept of me as such," answered Réné.
"As to the Flamingo Feather, didst thou not say that its wearing was
reserved for the chiefs and sons of chiefs of thy people?"

Very faint came the reply, "One adopted of a chief is adopted to all
the honors of an own son.  His wearing of the chief's token is a sign
that he will never leave nor desert his father until death shall part
them.  Ha--"

The effort of making this explanation was too great for the weakened
frame of the dying lad, and it was followed by such a terrible flow of
blood from the wound that those who witnessed it made sure that the end
had come.

But once again the tender eyes were opened, and once more came the
words to Réné de Veaux, faint but clear,

"And thou wilt wear the Flamingo Feather?"

"I will, Has-se!  I will!" exclaimed the boy, choked by the great sobs
that at length came to his relief--"and with my life will I be true to
its meaning."

A smile passed over the face of the dying lad, and there came into it
such a look of great joy and perfect peace that it was glorified in the
eyes of those who saw him.  Then Réné felt once more the gentle
pressure of his hand and heard one soft sigh.

With its utterance the brave soul of Has-se (the Sunbeam) took its
flight, and, at the same moment, the sun sank from view, amid the
unspeakable glories of the western sky.

[Illustration: Death of Has-se.]

Very tenderly they lifted the lifeless form, and carefully laying it in
the bottom of a canoe, resumed that journey towards the land of the
Alachuas which had been thus sorrowfully interrupted.

The withdrawal of the arrow that had pierced Has-se's body had caused
him the most intolerable agony; but he had borne it without a murmur,
and only his drawn features and clinched hands had indicated his
sufferings.  A stream of his life's blood that could not be wholly
checked had followed the arrow upon its removal, and the same day that
witnessed his receipt of the wound also witnessed his death.

He never knew whose hand had sped the shaft upon its deadly flight;
but, when it was withdrawn from his body, the others had noted, rudely
cut upon it, the form of a serpent, which was the token of Chitta (the
Snake).  Thus had the Snake gained a bitter revenge for his overthrow,
months before, in the games at the Feast of Ripe Corn.

Sad indeed was the return of Yah-chi-la-ne and his party to the
pleasant village beside the great spring, in the land of the Alachuas.
The sight of the rescued captive was indeed greeted with joyous shouts
of welcome; but they were hushed, almost ere they were uttered, as
those assembled on the river bank noted the black paint with which, in
token of mourning, the returning warriors had covered their faces.

In heavy-hearted silence did his comrades carry their dead back into
the circle of lodges, from which he had departed so bravely and loyally
to the rescue of his friend.  As they bore it into the lodge of Micco,
his father, the old warrior sat as though all hope and joy had departed
from his life forever; while outside, the air was rent by the wailings
and bitter lamentations of women.

They laid him to rest, after the manner of his people, in a tomb built
of great tree-trunks, so cunningly fashioned that no wild beast should
ever disturb its contents.  Beside him they laid whatever he had
possessed of value, and the things he had prized most highly.  The
young girls of the tribe threw over the sleeping form great handfuls of
sweet-scented wild flowers; and, ere the tomb was closed, Réné de Veaux
placed in the calmly folded hands the scarlet feather, with the slender
gold chain and pin attached to it, that had been a token between them.

As they finished the simple rites, and were about to turn away from the
spot, the old chief, thus bereft of the pride and hope of his declining
years, took the hand of the white lad in his, and, in a voice that
faltered with his strong emotion said, so that all present could hear
him,

"I have lost a son, and I have gained a son.  Has-se has gone from me,
but Ta-lah-lo-ko has come in his place.  It is your chief who speaks,
and as the son of your chief shall this lad dwell among you."

Then the beautiful Nethla, taking Réné's other hand, kissed him gently
on the forehead, and said,

"In the name of him who has gone from us I welcome thee, Ta-lah-lo-ko,
as a brother."

As she spoke she offered him a Flamingo Feather, the same that had
gleamed among the dark tresses of the dead lad.  Réné took it, and
twining it in his own sunny curls, said, in a clear voice,

"As the son of a chief I wear this emblem.  Its significance has been
made known to me, and, even as I vowed to him who lies yonder, I will,
from this time forth, endeavor to act truly the part of a son to this
old man.  I will never fail him or desert him until death shall part
us."

So Réné de Veaux became, to all intents and purposes, a member of this
tribe of Indians.  The Flamingo Feather which he wore proclaimed his
position among them to all men, and obtained for him that regard and
respect which his own manliness and ready tact enabled him to retain
and increase.  He became a skilful hunter, and from his Indian
companions he soon acquired all their knowledge of woodcraft.  In
return for this he taught them so many of the useful arts of his own
civilization, that his reputation for wisdom spread far and wide over
the land, and many from distant tribes came to learn of him.

From time to time rumors were brought to these Indians of the terrible
cruelties practised by the Spaniards upon such natives of the country
as fell into their hands.  For this reason the tribe into which Réné
had been adopted returned not to their own lands in the far east, but
remained in the land of the Alachuas.  With these people they became so
closely united by ties of kinship and mutual interest that after a
while no distinctions were drawn between them.  Thus, upon the death of
the Alachua chief, the good Micco was chosen to succeed him; and from
that time he ruled over the united tribes.  Among his wise men and
principal advisers, those upon whom he relied the most were
Yah-chi-la-ne and Réné de Veaux.

At the time of Has-se's death, Micco's tribe and the Alachuas had
determined to be no longer annoyed by the neighborhood of the Seminole
outlaws, and had despatched a powerful war-party against them.  When,
however, this party reached the island village in the depths of the
great swamp, they found it deserted.  By some means the Seminoles had
obtained a knowledge of their coming, and had fled from that part of
the country.  The Alachuas destroyed their village, and from that time
for more than a year they were heard of no more, save by rumor, which
located them among the savages of the far south.

Upon a certain occasion, after he had been for many months a member of
the tribe, Réné led a hunting-party, who sought to secure a large
number of alligators, to the edge of the great swamp.  One night as
they sat about their campfire, gravely smoking their stone pipes, and
listening to some of the wild traditions of their race, related by the
oldest member of the party, they were suddenly startled, and all but
Réné were greatly alarmed, by a flash of light and a loud explosion.
It sounded from a small grove of trees not far from them, and Réné
instantly recognized it as the explosion of a fire-arm.

As it had been followed by a loud cry of pain, and as groans were still
to be heard, he succeeded in convincing his companions that the
terrifying sound was of human origin, and in persuading them to go with
him in search of its cause.

In the grove they found a young Indian writhing in agony upon the
ground, while near him lay the shattered remains of a Spanish arquebuse
or musket.  He had evidently attempted to discharge it at some member
of the hunting-party, and, either because it was over-loaded or was too
badly rusted to be of service, it had burst in his hands.  Although he
had escaped other wounds, an examination of his face showed that his
eyesight had been totally destroyed by the burning powder, and it was
the pain thus caused that had drawn from him the cries and groans they
had heard.

In spite of the disfiguration of his face Réné knew him the moment he
was dragged within the light of the camp-fire, and it was with
sensations of dread and horror that he gazed upon the once familiar
features.  When he explained to his followers the nature of the weapon
this enemy had attempted to use against them, they were filled with
rage, and would have instantly slain the wretch, but Réné bade them
spare his life.

"I know him," he said, "and he is too vile a being to be worthy to meet
death at your hands.  Besides, if he be now released, a lifetime of
blindness will prove even a greater punishment than any you can
inflict.  Lead him far out upon the trail, and there leave him.  Others
must have accompanied him, and they will doubtless find and care for
their own."

So it was done as Réné had ordered, and on the following day no trace
of the wounded man could be found; but the imprint of other moccasined
feet, near where he had been left, showed that his friends had
discovered and borne him away.

When Réné was afterwards questioned as to who he was, he answered,

"Chitta, the Seminole."




CHAPTER XVIII

THE FRENCH HAVE COME AGAIN

Three years had passed from the time the Spaniards established their
power in this part of the New World, by their fearful massacres of the
French at Fort Caroline and among the sand dunes of the coast, below
San Augustin.  They were years of cruelty and injustice on the part of
the Spaniards, and of great suffering to those nations who fell into
their hands; but to the dwellers in the distant land of the Alachuas,
among whom Réné de Veaux had taken up his abode, they were years of
peace, prosperity, and contentment.  The little encampment, that the
good chief Micco had established beside the great spring, had grown
into a populous village, surrounded, in all directions, by broad fields
of waving maize and yellow pumpkins, besides an abundance of other
things pleasant and useful.  The forests still teemed with game, and
the rivers with fish, and the skill of the Indian hunter was such that
both could be obtained in plenty at all seasons.

In this beautiful land, with every want anticipated, surrounded by
devoted friends, and leading a life of active usefulness, it would seem
as though no man could be unhappy.  There was, however, at least one
among its dwellers who was so, and he was their ruler, the chief of
them all, whose word was their law, and whose slightest command they
hastened to obey.  They called him Ta-lah-lo-ko (the White Chief),
though in another land he would be known as Réné de Veaux.

It was a great longing to visit once more this other land, the fair
France of his birth, and the apparent impossibility of ever doing so,
that made the white chief unhappy, and caused his people to regard him
sorrowfully, as one troubled by an evil spirit.  The old medicine men
of the tribe used their most powerful incantations against it, and made
charms with which to drive it away; but they did not succeed, because
they could not understand it, and did not even know its name, which was
"Homesickness."

When the good old chief Micco died, which he did a few months before
the time which this chapter opens, greatly lamented by all his people,
the person who would have naturally succeeded to his office was
Yah-chi-la-ne (the Eagle).  When it was offered to him, this brave
young Indian declared that he was not nearly so wise or fit to become a
ruler as his friend Ta-lah-lo-ko, who, though younger in years than he,
was so much older in wisdom that his equal did not exist in all the
land.  He therefore begged them to hail Ta-lah-lo-ko as head chief of
the nation.  Greatly to Réné's astonishment, this was done, and he
found himself anxiously wondering how he should act in this new and
unexpected position.

His modesty, bravery, and ready tact were, however, as quick to aid him
now as when they had guided the boy Réné de Veaux on his perilous
journey in search of food for the starving garrison of Fort Caroline;
and, day by day, the white chief steadily gained the love and
approbation of his people.

He had entered upon the performance of his new duties with all his
heart and soul, and it was only within a few days that he had felt the
great longing to see once more his own land, and that his thoughts had
been constantly turned towards the old chateau in which his early
boyhood had been passed.  He felt so strongly that in some way he was
to receive tidings from his native land, that one day, when a
travel-stained runner from the East was brought to his lodge, he at
once asked "what word dost thou bring of the French?"

The runner stared at him for a moment in amazement and then answered,

"I bring word that the French have come again.  With the new moon three
great thunder canoes, bearing the banner of lilies, reached the end of
the salt-waters.  It is thought there will soon be fighting between
those who come in them and the bad white men who already hold the land.
The dwellers of the country of sunrise, by the great river, send a
prayer to the chief of the Alachuas.  It is that he will come, and with
his wisdom aid these white men, and then tear down and tread in the
sands the yellow banner of death and bondage."

"Ay, that will I, and right gladly, not only with my wisdom, which is
but little, but with a hundred warriors, which is more to the purpose!"
exclaimed Réné in a tone of such excitement as greatly to astonish the
runner once more.  Springing to his feet, the white chief ordered his
bow-bearer, who was in attendance, to summon to him, without delay, all
the principal men of the tribe, and in particular the chief
Yah-chi-la-ne.  He was also to issue orders to his own war-party of a
hundred picked braves to prepare themselves, with all possible
despatch, for a forced journey to the great river of sunrise.

These messages from their chief caused the greatest excitement and
commotion among the Alachuas.  They were obeyed without hesitation, and
while the braves of his own war-party restrung their bows, or secured
new heads of keenest flint to their lances, the principal men, with
Yah-chi-la-ne among them, repaired to his lodge.

No word was spoken until all were seated and their stone pipes were
well alight, when Réné, standing in their midst, addressed them and
said,

"Wise men of the Alachuas: it is now many moons since thou didst
receive Ta-lah-lo-ko into thy tribe, and open wide thy hearts to him.
In all this time he has been as one with thee in everything.  Now he
would go.  His own people, the pale-faces who dwell beyond the land of
sunrise, and beyond the great salt-waters, have come again.  The heart
of Ta-lah-lo-ko sings for joy within him at the thought of seeing them
once more.  The pledge of the Flamingo Feather holds him no longer, for
the old man to whom it was given has passed away.  But the singing and
gladness of his heart is turned to sighing and to sadness by the
thought that he may never again see the land of the Alachuas.  This may
not be; for if it is possible for him, he will come again from beyond
the great waters.  Now he must go to his own people, who have many
wrongs to set right, and must do much fighting before they turn again
towards the sunrise.  They call for help from the brave Alachuas.
Ta-lah-lo-ko and his own war-party will hasten to them.  When the
fighting is done, they will return; but he must go first to the land of
the pale-faces.  Until he comes, the brave and wise Yah-chi-la-ne will
guide your councils, and lead you on the war-path.  Ta-lah-lo-ko has
spoken."

As Réné sat down, Yah-chi-la-ne and others sprang to their feet, and
begged him not to leave them.  Yah-chi-la-ne declared that as he had
taken the place of Has-se (the Sunbeam), so he had become a flood of
sunlight to them, and that in losing him they would be buried in
darkness.

These appeals stirred his feelings deeply, but could not alter his
fixed purpose; and when they saw that he was determined to leave them,
they opposed him no longer, but only begged of him that he would
speedily return.

So Réné de Veaux, at the head of his own war-party of picked Alachua
braves, set forth once more on the same journey that he had now made so
many times, and under such different circumstances.

As the canoe which bore him shot out from the shore into the middle of
the river, and was headed up against the current, there arose from the
multitude collected on the bank a mighty cry of lamentation for the
young chief who was departing from them.  For answer Réné, standing up
so that all might see him, took the Flamingo Feather that was entwined
in his hair, waved it above his head, and replaced it.  This was a sign
that, though he was leaving them, he would return again, and by it they
were greatly comforted.

Once started, the party moved with the greatest speed, those who plied
the paddles being frequently relieved by fresh men, and never before
had Réné accomplished the journey so quickly.  At its various stages he
received many reminders of former passages over the same waters, and of
the brave and loyal Has-se who had accompanied him on most of them.
Here was the point where his loving and beloved friend had so
peacefully breathed his last, and there, at the edge of the great
swamp, the place where Chitta had met with his self-inflicted
punishment.  Now they passed the mouth of the little lagoon, from the
head of which the trail led away through the dark mazes of the swamp to
the Seminole island, rising from its slimy waters; and soon they were
gliding swiftly down with the current of that other river, that flowed
eastward to the coast.

Finally they passed its last bend, and the leading canoe, in which Réné
sat, shot out into the open waters of the sound.  As it did so the
heart of the white chief gave a great leap within him, and for a moment
a mist swam before his eyes.  He had not expected to find his
countrymen before passing the vast salt-marshes and reaching the River
of May; but, to his astonishment, he had already come upon them.
Within a mile of him lay three tall ships, riding gracefully at their
anchors, and from their mast-heads floated proudly in the light of the
setting sun the lily banner of France.

They were indeed the ships of his own people, whom he had never dared
hope to meet again.  There was the emblem of his own land, which, when
he had last beheld it, had been torn, amid sorrow and defeat, from
above the walls of Fort Caroline, to give place to the yellow ensign of
Spain.

When Réné had controlled his tumultuous feeling sufficiently to speak,
he gave orders for his warriors to proceed to the shell mound in the
midst of the marshes, on which he and Has-se had rested after their
flight from Fort Caroline, and there encamp and await his coming.  His
own canoe he ordered to be directed, with all speed, towards the ships.

As he approached them closely, he saw that he was observed by many
curious eyes from their decks, and finally a hoarse voice commanded him
to halt and explain his presence there.

At his order, his men backed water so stoutly with their paddles that
the canoe rested motionless.  Standing erect in it, Réné, speaking in
French, to the great surprise of those whom he addressed, and wearing a
bold air that sat well upon him, asked,

"Who commands here? and in which ship is he to be found?"

There was a slight stir on the quarter-deck of the ship nearest him;
and, from a group of gentlemen who occupied it, one, wearing a plumed
hat and a velvet mantle, from beneath which peeped the richly jewelled
hilt of his sword, stood forth and answered courteously,

"I, Dominique de Gourges, chevalier of France, am admiral here at thy
service.  Who art thou, that while in savage guise yet speakest our
tongue as though born to it?"

"I am known as Ta-lah-lo-ko, and am chief of that western tribe of
Indians called Alachuas," answered Réné, who was not yet ready to
reveal his true identity.  "If it suit thy convenience, I would have a
word with thee in private concerning important matters."

Upon this De Gourges invited his visitor to come on board the ship and
meet him in his own cabin, where he would with pleasure converse with
him.

As Réné stepped upon the quarter-deck, and passed through the group of
gentlemen who still occupied it, they regarded him with the liveliest
curiosity.  It was not unmixed with admiration; for his tall and
handsome though slight figure was set off by a costume which, though
becoming to him and fashioned with the best of Indian art, was strange
to their civilized eyes.

The long tresses of his sunny hair were bound by a simple fillet, and
in them was twined the Flamingo Feather that proclaimed his rank.  His
face was tanned by the burning suns of that country to a shade but
little lighter than that of his Indian companions, and after the custom
of the Alachuas he had added to it here and there a touch of war-paint.
From neck to feet he was clad in garments of fawn-skin, that fitted
like a glove to his person.  These had been made soft as velvet by the
Indian process of curing, and were exquisitely embroidered and fringed.
Over his shoulders was flung a light mantle of feathers, woven of the
glistening plumage of many rare birds and fastened by a clasp of two
great pearls set in virgin gold.  In his hand he bore a slender lance,
of which the shaft was of dark wood highly polished, and the tip was a
splinter of purest rock-crystal.

He crossed the quarter-deck, and descended to the admiral's cabin with
a proud and dignified bearing, as became his station, but which greatly
belied his feelings, for he was wellnigh overwhelmed by the joyful
emotions he experienced at being once more among his countrymen.

In the cabin he was most courteously received by De Gourges, and
invited to a seat; but before taking it he inquired with a trembling
voice,

"Oh, sir, know ye aught of a certain noble chevalier of France, by name
Réné de Laudonniere, and whether he be still alive or no?"

"Ay, that I do.  He of whom thou speakest is not only alive, but is
well known to me.  Not only that, but it is owing to his pitiful tale
of cruel wrong done to him and those with him in this country that I am
here at this present moment.  But thou art overcome with emotion; what
had he to do with thee?"

Upon thus learning that his dearly beloved uncle had escaped, and was
yet alive, Réné had sunk into a seat, and buried his face in his hands.
In a moment he obtained mastery of himself, and looking up, answered,

"He was all and more to me than an own father; for I am his only
nephew, Réné de Veaux."

At the utterance of this name De Gourges sprang to his feet, and
regarding his visitor intently, exclaimed,

"What!  Do I hear thee truly?  Art thou indeed that Réné de Veaux so
bitterly mourned by the Chevalier Laudonniere, and not the savage thou
seemest?  If so, there is the best part of my mission to this new world
accomplished by this meeting."

As Réné satisfied the other of his identity as the nephew of
Laudonniere, De Gourges embraced him warmly, and would have at once
proclaimed the joyful intelligence to those on deck; but the young man
begged of him to refrain from so doing for yet a short while, as there
was still much that he would say to him alone.

De Gourges consented to this, and Réné continued:

"Although I am Réné de Veaux, I am also Ta-lah-lo-ko, head chief of the
Alachua nation, and I have brought with me a party of chosen warriors
which I will place at thy service, if, perchance, thou canst make use
of them.  Wilt thou not describe to me the nature of thy business in
these parts, and something of thy plans, and what has been already
accomplished?"

"That will I gladly, my noble savage," answered De Gourges, with a
smile, "and truly I could but lately have made a most excellent use of
these brave warriors of thine, whose service thou dost so promptly
tender."

Then the admiral gave Réné a brief history of his expedition, its
purpose and results, which was in effect as follows:

He himself had been a prisoner in Spanish dungeons, and had suffered as
a Spanish galley-slave.  Upon making his escape and returning to his
own country, he had met his old friend, the Chevalier Laudonniere, and
learned from him of the terrible massacres of the Huguenots,
perpetrated by Menendez and the soldiers at San Augustin.  Upon hearing
this tale of wrong and outrage, he had then and there determined to
devote his fortune and his life, if that should be necessary, to the
punishment of these same Spaniards, and to the rescue of such of his
countrymen as might have escaped with their lives, but who still
remained in the New World.

By selling his estates, he had obtained the means to fit out three
ships, and in them had induced a brave company of soldiers and seamen
to accompany him upon what he considered his holy mission.

Ten days before the coming of Réné he had arrived off San Augustin,
where the Spaniards, supposing his ships to be that of their own
nation, had fired a salute of welcome from the guns of their newly
erected fort.

As De Gourges deemed this place too strong for him to attack, and as he
only wished to recover that which had belonged to the French, he had
not tarried there, but had sailed northward to the River of May, the
name of which the Spaniards had changed to Rio de San Mateo.

He found its entrance guarded by two small forts, one on either side,
which Menendez had built after his capture of Fort Caroline.  As the
French ships were of too great draught to cross the bar, De Gourges had
organized an expedition of small boats, and had carried these works,
one after another, by assault.

Having thus effected a landing, and being joined by a large body of
Indians, who had joyfully hailed him as a deliverer from Spanish
cruelties, he had marched to the attack of Fort San Mateo, by which
name Fort Caroline was now called.

Through a series of blunders on the part of its Spanish commandant he
had been able to capture this fort with comparative ease.  By the aid
of powder and fire the walls of all these forts had been levelled with
the ground, and their total destruction effected.

Having thus accomplished the main objects of his expedition, De Gourges
had regained his ships, and sailed still farther northward, to the deep
harbor in which Réné had discovered him, and in which he was now
preparing for the homeward voyage.

"This," he said, in conclusion, "brings my narrative to the present
date, and my expedition to the place in which I am granted the great
blessing of a meeting with thee, my noble countryman, who art become at
the same time a noble savage."

Then in his turn Réné gave an account of his experiences at the
overthrow of Fort Caroline, his capture by the Seminoles, his rescue
from them, and his subsequent life and rise to power among the
Alachuas.  To all of this De Gourges listened with breathless
attention; and when Réné had finished, he exclaimed,

"No knight of olden time had ever adventures more thrilling than these
of thine, and greatly do I envy thee thy brave record."

After this exchange of experiences the two emerged from the admiral's
cabin, where they had been so long closeted as to excite the liveliest
curiosity of those on deck.  When Réné was made known to the officers
of De Gourges' command, he was most joyfully welcomed by them, as one
of whom they had heard brave things, and who was most worthy to command
their respect and esteem.




CHAPTER XIX

THE OLD WORLD ONCE MORE

The moment in which the Chevalier Dominique de Gourges embraced the
long-lost Réné de Veaux, and welcomed him as one who had been dead, but
had again come to life, was one of as sincere pleasure as he had ever
experienced.  In his destruction of the Spaniards he had been filled
with a fierce joy; for, according to his view, he was performing an act
of solemn justice, and rendering the world a service in thus ridding it
of those whom he regarded only as murderers and pirates.

It was, however, with far different feelings from these that he
welcomed his young countryman, and he felt that to bear him back to
France and restore him to the loving old man who had so long mourned
him as dead, would indeed be a triumph worth all the other results of
his expedition.  He was not certain that Réné was disposed to give up
the honors of his present position and return with him to France and
civilization.  Therefore, after he had introduced him to his officers,
it was with a tone of anxiety that he inquired what the young chief
purposed to do, now that the fighting was all over, and the services of
himself and his warriors were not needed.

"I propose to accompany thee to France, where I may once more embrace
him whom I hold most dear on earth an thou wilt take me," answered
Réné, promptly.

Concealing somewhat his joy at this answer, De Gourges said, "I will
take thee gladly, lad, an thou wilt go with us: but art thou prepared
to relinquish thy chieftainship of these Alachuas, and become once more
the plain citizen of a country where such rank is not recognized?"

"I would sooner be the humblest citizen of my own country, and dwell
among those of my own blood, than be a ruler among strangers, even
though they were the proudest nation of the earth," answered Réné, with
flashing eyes and a voice trembling with emotion.  "Thou knowest what
it is to have a country; but dost thou know what it is to lose it,
without the hope of ever regaining it?"

"Ay, that do I.  Did I not tell thee I had served in Spanish galleys?"

"And hadst thou served on a Spanish throne instead of in Spanish
galleys, with the same hopelessness of escape wouldst thou not have
hailed with gladness the chance of resigning it, upon condition of
regaining thy country?"

"Indeed I would! my dear friend, and thou art right.  A man's country
and his own people are dearer to him than all the world besides.  I did
thee a great wrong in doubting for a moment that thou wouldst not
relinquish all that thou hast gained in this new world, for the sake of
again rejoining those dear to thee in the old.  So now let us away with
all speed; and ho, for the Old World once more!"

"Wilt thou, for my sake, delay thy departure for yet two days?" asked
Réné.  "There be certain papers belonging to my uncle Laudonniere which
were removed by me to a place of safety upon the night of the capture
of Fort Caroline.  If I can again find and recover them, I doubt not
but they will prove of value to him, and give him cause to welcome my
return with the greater joy."

"Take thou whatever time is necessary for thy business, and I will
await thy pleasure.  If it so please thee I will accompany thee and thy
savages to the River of May, and visit once more the ruins of that
stronghold that the Spaniards boasted could not be captured by the half
of France.  The ships shall go outside and meet us at the mouth of the
river."

Réné gladly agreed to this proposition, and De Gourges continued:

"As for making greater thy uncle's joy when he again beholds thee, I
doubt if that will be possible; for he will have no eyes nor thoughts
save for thyself.  It may be, however, that these same papers will
prove of greatest value to him, for he is in sore straits for want of
evidence to make good certain claims.  It is not forth-coming, and he
alleges that it was destroyed by the Spaniards when they captured Fort
Caroline.  Be that as it may, he who should be loaded with honors and
riches now suffers obscurity and poverty, and perchance thou art the
very one who will bring him relief."

It only deepened Réné's love for his uncle to learn that he was in
trouble, and increased his desire to hasten to him.  Thus it was with
the greatest impatience that he awaited the coming of the daylight,
that should enable them to go in search of the hidden papers.

The next morning Réné and De Gourges were rowed in one of the ship's
boats to the shell mound, where the war-party of Alachuas was encamped.
Here the boat was dismissed, and the French admiral was given a place
in the young chief's own canoe.  He was highly delighted with this, to
him, novel mode of travelling, and was also greatly interested in the
grim Indian warriors by whom he was surrounded.  Their unmistakable
devotion to their young chief touched him deeply, and he said to Réné,

"I know not if, after all, thou hast not found thy truest happiness in
this wilderness."

That night they encamped at the foot of the very bluff on which Réné
had been captured by the Seminoles.  The next morning he and his
new-found friend, accompanied by Yah-chi-la-ne and E-chee, ascended the
river to the fort which had lately been the scene of such thrilling
events.  Now, ruined and deserted, it was destined to be forever
abandoned to its own solitude.

Although it filled Réné with sadness to witness this ruin of what had
once been a home to him, and in the building of which he had taken such
pride, he had rather see it thus than restored to all its former glory,
but remaining in the shadow of the yellow banner of Spain.

Locating as nearly as might be that portion of the ruins beneath which
the tunnel had penetrated, Réné, and those with him, began a search of
the river-bank for its entrance.  At length they discovered not a slab
of bark, such as had formerly covered the entrance, but a block of
stone, of such size that it required their united strength to remove
it.  It was also of a color so closely resembling the surrounding soil
that, had they not been looking for some such thing, and been aware of
almost the exact spot in which to search, they would not have noticed
it.

The substitution of this slab of stone for the one of bark proved that
others had meddled with the passage since Réné last passed through it,
and also that these others were white men, probably  Spaniards.
Nevertheless,  though  he greatly feared that the search would prove
fruitless, for those who had discovered the passage must also have
found its contents, Réné determined to keep on and explore it to the
end.

Lighting their way with torches, and with Réné in the lead, the party
entered the tunnel.  De Gourges lamented that he had not known of its
existence sooner, in which case he would have used it as a mine, in
which to place powder and blow the walls of the fort about the ears of
the Spaniards.

When they reached the point at which Réné had left the books and
papers, they found that, even as he feared, they had been removed, so
that no trace of them remained.  Réné bethought himself, however, of
the small iron box which he had buried in the earth at one side of the
tunnel.  After thus burying it he had stopped the place again with
clay, and now he hoped that this box at least might have escaped
discovery.  So they prodded the earthen wall of the tunnel for some
distance with their daggers, and at length the point of Réné's weapon
struck against metal.  Here they dug, and directly he had recovered the
box much rusted, but still sound, in which he felt sure his uncle had
kept his most important papers.

While they had thus obtained all that they could now hope for in this
search, both Réné and De Gourges were anxious to explore the passage to
its extreme end, and so they continued on through it.

Of a sudden they found themselves in a place that had been so greatly
enlarged beyond the original limits of the tunnel that a score of men
might stand in it.  By the light of their uplifted torches they saw,
piled one above another, from floor to roof, on two sides of this
little chamber, a number of chests, both of wood and iron, every one of
which was inscribed with the royal arms of Spain.  So heavy were these
that two strong men could not lift one of them.

Instantly recognizing their character, De Gourges exclaimed,

"As I am a knight of France, thou art in luck, Réné de Veaux!  Here
thou hast unwittingly stumbled upon a treasure-vault of these Spanish
usurers.  If I mistake not, there is that contained within these chests
that will place thee on an equality with the wealthiest noble of
France."

"Nay," replied Réné, "it is not mine, but thine.  To the conqueror
belong the spoils.  But for thee, these chests and their contents,
whatever be their nature, would still remain with those who placed them
here."

"Not so," answered De Gourges; "I came not in search of spoil, but to
punish these insolent Spaniards for their many cruelties; and besides,
but for thee I should never have dreamed of the existence of this
passage.  Thou alone didst possess its secret, and to thee alone
belongs whatever it contains."

"Well," said Réné, unwilling to discuss the matter further at that
time, "it may be that we are already counting unhatched fowls.  Let us
first take measures to remove these chests to the ships and discover
their contents.  After that we shall have ample time to define their
ownership ere ever we reach France."

The grave wisdom of this speech, proceeding as it did from one whom he
still regarded as a mere boy amused De Gourges greatly.  He, however,
admitted that Réné was right, and that they were foolish to waste time
in fruitless discussion, that might be better occupied in making good
their escape from a place in which they might at any time be attacked
by the Spaniards from San Augustin.

By an unusually high tide the ships had been enabled to cross the bar,
and now lay inside the mouth of the river.  So the coffers were removed
to them, though the labor of so doing was so great that it occupied the
remainder of the day.  By sunset it had been accomplished; and
everything was in readiness for their final departure from the River of
May and the New World.

As the tide turned and flowed outward to the sea, the white sails of
the ships were loosened, and they were made ready to go out over the
bar with it.  Then came an affecting scene of farewell between the
Alachuas, who were to be left behind, and their chief.  One by one the
stern warriors came forward and kissed his hand, while he had for each
some kind word that would long be cherished in the memory of him to
whom it was spoken.  He had loaded their canoes with all that they
could contain of presents, furnished by the generosity of De Gourges,
for themselves, and to be taken to that distant western country in
which he had left so many friends.

So long as he remained in their sight Réné retained his costume as an
Indian chief, and in his hair gleamed the Flamingo Feather.

At length the anchors were lifted, and the stately ships moved slowly
down the broad river.  As they drew away from the canoes in which, with
heavy hearts and sad faces, the motionless Indians watched the receding
form of their beloved young chief, of a sudden the banners of France
were flung to the breeze from each masthead, and a tremendous roar of
artillery gave voice to his final adieu.

Long after the ships had crossed the bar and left the coast, Réné,
still in his Indian dress, stood alone, his feelings respected by those
about him.  With a swelling heart he watched the shores on which he had
suffered and enjoyed so much, and where his boyhood had been left, and
a noble manhood gained.  As it finally disappeared in the gathering
darkness, he slowly turned and descended into the admiral's cabin.
When he again appeared he was at first unrecognized, for his Indian
costume had been exchanged for that of civilization, and the Flamingo
Feather was no longer to be seen in his hair.

The opening of the Spanish treasure-chests found in the underground
passage revealed their contents to be of astounding value, consisting
of jewels, gold coin, massive silver plate, and weapons of curious
design and great worth.

The tunnel had been discovered during the building of a house for the
Spanish commandant of the fort upon the site of that formerly occupied
by Laudonniere, and he had conceived the idea of constructing within it
his treasure-vault.  The books and papers concealed there by Réné had
been taken forth and burned with great rejoicing; for they were
supposed to be filled with heretic magic and sorceries.  Upon the
sudden capture of the fort by De Gourges there had been no time to
remove the treasure from its underground chamber, and the few Spaniards
who escaped and fled to San Augustin had left it, hoping to return and
recover it when the French should have departed.

After much discussion concerning it, De Gourges consented to accept of
it an amount sufficient to recompense him for the sum expended in
fitting out his expedition.  It was, however, decreed by him and those
with him that the balance belonged to Réné de Veaux, and to none other.

Thus the lad, who had never in all his adventurous career dreamed of
acquiring worldly riches, neared his native land possessed of wealth so
great that it might be envied of princes.

The homeward voyage was quick and prosperous, and unmarked by incident
save their pursuit by a great Spanish fleet which they encountered in
the Bay of Biscay.  This danger was escaped by their superior speed and
seamanship, and at length Réné de Veaux saw the spires and roofs of
that same seaport from which he had sailed for the New World, in
company with his Uncle Laudonniere, nearly four years before.

Tidings of their return, and some rumors of the brave doings of De
Gourges and those who sailed with him, had preceded them.  So, as the
three ships sailed into the harbor with banners flying, sails
glistening like white clouds in the bright sunlight, and strains of
martial music issuing from them, the bells of the little town rang a
merry peal of welcome, and the quay was thronged with people in holiday
attire, eager to learn of their voyage to the New World.

A triumphal procession and fêtes of various kinds had been arranged to
give honor to the victors; but Réné de Veaux was too anxious to reach
his uncle and be the first to take to him the tidings of his own safe
return, to care for these things.  So he eluded those who would have
made a hero of him, and, travelling by post, made all speed towards
Paris.

In the same little unpretentious dwelling in which he had first greeted
his nephew years before, the old soldier, Réné de Laudonniere, sat one
chill autumn evening, musing beside a small fire.  His surroundings
were poor, and his fine face was haggard and careworn.  As he sat, in
his loneliness, his thoughts were in the New World, and with the brave
lad whom he had lost there.

His musings were interrupted by the entrance of an old servant, who was
none other than that François who served the family of De Veaux for so
many years, and who had now joined his poor fortunes with those of the
old chevalier.  As he quietly opened the door, he announced:

"There is one without who would have speech with thee, but he refuses
to give his name."

"What manner of person is he?"

"As well as I may judge, he is young, tall, dark, and has the air of
being from foreign parts."

"Well, show him in.  His presence will at least divert my mind from
sorrowful thoughts."

With a quick, firm tread, a young man entered the room and stood for a
moment silently regarding Laudonniere.  The light from the fire was not
sufficient to disclose his features, and the other had no suspicion of
who he was.  At the same time he felt strangely moved by the young
man's presence, and also remained silent, waiting for him to speak.

"Uncle."

The old man started at the word, and leaned eagerly forward.

"Uncle, dost thou not know thy Réné?"

"My Réné!  Réné de Veaux?  He is dead in the New World," cried
Laudonniere, trembling with excitement.

"No, my uncle! my father! thy Réné is not dead in the New World.  He is
alive in the Old World, and has come to be thy comfort and support from
this time forth."

In all France there was not such a happy household as that modest
dwelling contained that night.  Old François was called in to share the
joy of his master, and until daylight did the two old men sit and
listen with breathless interest to the strange history of him who had
come back to them as one risen from the grave.  Every now and then they
rose to embrace him, and then resumed their seats, only to devour him
with their eyes and ply him with questions.

He too had questions to ask, and now learned for the first time of his
uncle's escape to the two small ships left by Admiral Ribault.  With
Laudonniere had also escaped the good Le Moyne and Simon the armorer.
They had waited for him until forced to give over all hope of ever
seeing him again, and had then sailed sadly away.

When Réné produced the little iron casket that he had recovered from
its hiding-place within the tunnel, Laudonniere joyfully seized it.  He
cried out that it contained that which would restore him to honor and
wealth, and blessed his nephew for thus bringing him that which was
more precious than life itself.

The great riches that Réné had brought with him from the New World
enabled him to restore to all its former glory the old chateau in which
he was born, and which, of all places on earth, he held most dear.
Here, for many years, he dwelt in happiness and contentment.  At times
he would be seized with a great longing to revisit the beautiful land
in that far-away country beyond the western sea where lived the
Alachuas.  At such times he would close his eyes and fancy that he
could again hear their musical voices calling him "Ta-lah-lo-ko," their
white chief.

That he did revisit them, at least once before he died, is proved by
existing manuscript; but he is not supposed ever to have resumed his
position as their chief.

For many generations his descendants preserved among their most valued
treasures, and may possibly retain even to this day, the exquisitely
embroidered costume of an Indian chieftain.  To it was attached, by a
golden chain and pin, a curious scarlet feather, which was supposed to
be that of a flamingo.



THE END











End of the Project Gutenberg EBook of The Flamingo Feather, by Kirk Munroe

*** END OF THIS PROJECT GUTENBERG EBOOK THE FLAMINGO FEATHER ***

***** This file should be named 15746-8.txt or 15746-8.zip *****
This and all associated files of various formats will be found in:
        https://www.gutenberg.org/1/5/7/4/15746/

Produced by Al Haines

Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties.  Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark.  Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.  If you
do not charge anything for copies of this eBook, complying with the
rules is very easy.  You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research.  They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks.  Redistribution is
subject to the trademark license, especially commercial
redistribution.



*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
https://gutenberg.org/license).


Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A.  By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement.  If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B.  "Project Gutenberg" is a registered trademark.  It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement.  There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement.  See
paragraph 1.C below.  There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works.  See paragraph 1.E below.

1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works.  Nearly all the individual works in the
collection are in the public domain in the United States.  If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed.  Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work.  You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D.  The copyright laws of the place where you are located also govern
what you can do with this work.  Copyright laws in most countries are in
a constant state of change.  If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work.  The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E.  Unless you have removed all references to Project Gutenberg:

1.E.1.  The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org

1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges.  If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder.  Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5.  Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6.  You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form.  However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form.  Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7.  Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8.  You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
     the use of Project Gutenberg-tm works calculated using the method
     you already use to calculate your applicable taxes.  The fee is
     owed to the owner of the Project Gutenberg-tm trademark, but he
     has agreed to donate royalties under this paragraph to the
     Project Gutenberg Literary Archive Foundation.  Royalty payments
     must be paid within 60 days following each date on which you
     prepare (or are legally required to prepare) your periodic tax
     returns.  Royalty payments should be clearly marked as such and
     sent to the Project Gutenberg Literary Archive Foundation at the
     address specified in Section 4, "Information about donations to
     the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
     you in writing (or by e-mail) within 30 days of receipt that s/he
     does not agree to the terms of the full Project Gutenberg-tm
     License.  You must require such a user to return or
     destroy all copies of the works possessed in a physical medium
     and discontinue all use of and all access to other copies of
     Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
     money paid for a work or a replacement copy, if a defect in the
     electronic work is discovered and reported to you within 90 days
     of receipt of the work.

- You comply with all other terms of this agreement for free
     distribution of Project Gutenberg-tm works.

1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1.  Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection.  Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from.  If you
received the work on a physical medium, you must return the medium with
your written explanation.  The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund.  If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.  If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4.  Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5.  Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law.  The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.


Section  2.  Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers.  It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come.  In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at https://www.pglaf.org.


Section 3.  Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service.  The Foundation's EIN or federal tax identification
number is 64-6221541.  Its 501(c)(3) letter is posted at
https://pglaf.org/fundraising.  Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations.  Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org.  Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at https://pglaf.org

For additional contact information:
     Dr. Gregory B. Newby
     Chief Executive and Director
     gbnewby@pglaf.org


Section 4.  Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment.  Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States.  Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements.  We do not solicit donations in locations
where we have not received written confirmation of compliance.  To
SEND DONATIONS or determine the status of compliance for any
particular state visit https://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States.  U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses.  Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations.  To donate, please visit: https://pglaf.org/donate


Section 5.  General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart was the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone.  For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.


Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included.  Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.


Most people start at our Web site which has the main PG search facility:

     https://www.gutenberg.org

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.